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of increasing it, and I believe it is in my power to point out to you a way by which that increase may be obtained."

"I certainly feel an ardent thirst for knowledge," said Lubeck; as yet, I cannot but agree with him who said, all I know is, that I know nothing.' I have read the books pointed out by the professors, and all that I have read only confirms the justness of this conclusion."

“And rightly,” said the stranger, "for of what use are the majority of the ancient writings, but as they furnish excellent rules of morality, and specimens of elegant or amusing compositions. We may admire the descriptions of Tacitus, the simple style of Livy-be dazzled by the splendid imagery of Homer, or melted by the tender traits of Tibullus or Euripides --we may laugh with Anacreon, or enjoy the still beauties of nature with Theocritus-we have love in Sappho, satire in Juvenal, and man in Horace—we—”

"Stay, stay," said Lubeck. "Swell the list no farther; from all these books some knowledge I have drained, but am still not satisfied. I still thirst, still pant for knowledge; and am sick to the soul of knowing no more than the rest of the world. I would

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"If you look to gain," said the stranger, interrupting him, "for such universal knowledge from books, you must be disappointed. It would consume nearly a life, to read all that has been written upon any one science, which, when known, is but one step forward, and while we are striving to reach wisdom, death overtakes us. Besides, you learn nothing new from books, for invention must precede science, and clear a path for her, while the compilers of books but follow at a distance and record her steps. Still you need not despair, for though| thousands in vain strive to open the portals to that knowledge, which is closed by a bar which no force can remove-still, to some it may be given to find a hidden spring, which touched"And you have found this spring," said Lubeck sarcastially.

It has been found," said the stranger, "It has been touched. The hitherto sealed portals have been opened, and the hidden knowledge full-complete-is revealed, but only to few, and even to those conditionally."

"You speak allegorically," said Lubeck, "what mean you?" "You must be aware," said the stranger, "that he who wishes to excel in any one science gives it his undivided attention; is it not rational then to suppose that something extraordinary must be exacted of him who wishes to excel in all?

"Full, complete attention," said Lubeck, "and intense and unwearied application."

to be, and thus was Galileo imprisoned, and forced to deny truths which were not comprehended. You admitted to me, a short time past, that all your knowledge amounted to nothing. Still, the moment I tell you of what you cannot comprehend, you at once pronounce it to be impossible. Listen," continued the stranger, and immediately the same remarkable voice, which Lubeck had before heard, exclaimed- -"Ay, what do you know?"

The tenor of the stranger's conversation had not recalled to Lubeck Schieffel the events of that memorable night, but now it rushed upon him in an instant, and before him he conceived was the supernatural being who haunted his steps. "This extraordinary society, of which I was telling you," continued the stranger, "received its name from Christian Rosencrux, who was born in Germany, in the year 1359. He was educated in a monastery, and excelled in most ancient and modern languages. A powerful desire urged him to seek a more extensive range of information than could be obtained within the precincts of a cloister, and he determined to travel. The religious feeling common about the close of the fourteenth century, led him to visit the Holy Land. Having seen the Holy Sepulchre, he proceeded to Damascus, where he was in great danger of losing his life. This circumstance, however, was the cause of all his fame and greatness; for he learned from the castern physicians, or (as they are sometimes called) philosophers, who undertook and completed his cure, the existence of many extraordinary secrets, by which his curiosity was so highly excited, that he spent much time travelling over most of the eastern parts, till he became master of those most wonderful secrets, which had been preserved by tradition from the ancient Egyptians, Chaldeans, Brahmins, Gymnosophists, and the Magi.

"Upon the return of Rosencrux into his own country, he collected together several men of similar pursuits with himself, and to them he communicated those secrets, the fruits of his labours and discoveries. This was the origin of the Rosicrucians, or Brothers of the Rosy Cross; they were likewise called Immortales, because of their long-life; Illuminati, on account of their knowing all things; Invisible Brothers, because they appeared not. Its existence was concealed till about the year 1600, when, by some unaccountable means, it became known. Some time after, two books were published, which, it was pretended, were the productions of members of this society, the one was entitled Fama fraternitatis laudabilis ordinis Rosacrucis-the Report of the laudable order of the Fraternity of the Rosy Cross; the other Confessio Fraternitatis

tended account of the society and its views. That these books were the production of those they were pretended to be, was openly denied in 1620, by Michael Bede, who publiclyy declared that he knew the whole to have been fabricated by some ingenions persons. A great number of persons falsely pretended to belong to this society, especially Robert Hudd, an English physician; Michael Mayer, and above all, in the year 1600, Jacob Behmen (often called the Teutonic philosopher); but he was a mere enthusiast.

"If undivided attention, or intense and unwearied applica--the Confession of the Fraternity. These books gave a pretion would have availed," said the stranger, "would you now have been seeking it? Attend. Suppose a fraternity had existed for many centuries, living in a place, rendered invisible to all the world but themselves, by an extraordinary secret, who are acquainted with every science, some of which they have improved to the highest degree of perfection, who possess a multitude of valuable and almost incredible secrets. Possessed of the art of prolonging life very much, indeed, beyond its usual limits, and having so great a knowledge of medicine, that no malady can withstand them, they laugh at the diseases which you consider mortal. They possess a key to the Jewish Cabbala, they have copies of the Sybilline books. But, alas! how many discoveries which they have made, and have di vulged, with the intention of benefiting mankind generally, have proved, in the event, a heavy curse to part."

Lubeck began to feel a strong conviction that he was listening to either the dreams of some wild enthusiast, or the reveries of a madman; but though the ideas of the stranger were so wild, neither his look, tone, nor manner seemed to warrant such a conclusion; he, therefore, was greatly embarrassed how to proceed. At length he observed-" For what purpose, may I ask, do you endeavour to amuse me, with relating what to me seems simply impossible?"

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Impossible!" repeated [the stranger. "Impossible-thus it ever is with mankind. Whatever escapes their investigation | -whatever they cannot readily comprehend or explain, they pronounce to have no existence, or to be utterly inexplicable. Consider how many things, which to you appear possible, to one of less information would appear what you pronounce this

"It was believed that Rosenccrux died in the year 1448. But, in truth, so famous a man could not disappear from the world (as he was bound to do by the rules of the society) without the greatest curiosity existing to ascertain the particulars. It was, therefore, pretended that he died, although he lived in the society for above two hundred years after that feigned event."

Two hundred years!" said Lubeck, in astonishment. "The way of prolonging life is, as I told you, one of our great secrets, which can only be communicated to the initiated; but thus far I may tell you-its duration depends on the influence of the stars.

"Do all men's lives depend on them? I have often heard that the planets have influenced the actions of men-which to me seemed strange; but how can they affect the existence of you, and you only?"

"I wonder not at your question; but I may tell no more, for an attempt to divulge certain secrets would cost my life." The stranger continued:-"The renowned Paracelsus was also one of our fraternity, and it was to him that we are indebted

for the elixir of life. He was reported to have died also, in the year 1541, but he survived above a century. The members of our society or fraternity bind themselves by a solemn oath to keep our secrets inviolable; the nature of this oath is so extra ordinary, that even a mere attempt to violate it is prevented by death. Suppose this fraternity to consist of a stated number of persons, one of whom occasionally retired, if you had an offer to become one of them, would you accede to it ?" "But do I not recollect," said Lubeck," you said something extraordinary would be required?"

"We have conditions," said the stranger, "but by you they are easily to be fulfilled. You must be free from crime, you must separate yourself from the world, and all that is in itparents, relations. friends-and take a vow.of celibacy."

The look of eager hope and delight with which Lubeck had. till now, listened to the latter words of the stranger, changed at once to disappointment and sorrow. His expectations, which had been raised to the highest pitch of excitement, were now dashed to the ground at once.

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him, dug, with his own hands, his grave, and on the monument erected to the memory of the little god, whose effigy was carved in marble, he laid his own torch. And there, before the torch of Hymen, and on the tomb of lost Love,' many a vow was offered up, and many plighted hearts have wept to find the temple of Hymen, the burying place of Love. Alas! your happiness is like polished steel, rusted by a breath; nor can you hope to quaff the full cup of pleasure, and find no dregs."

Life may be like an ocean of troubled water," said Lubeck, "but there is a pearl for which we venture on its bosom. In vain, in vain, you endeavour to change my determination. No - love is all of life worth living for. If I were to enter your fraternity, shall I quaff the waters of Lethe ?--No!-remember, then, our memory is like a picture gallery of past days; and would there not be one picture which would haunt me for ever? and should I not curse the hour in which I bartered happiness for knowledge?-Do you not think-?"

"It is vain," said the stranger, interrupting him, "it is vain to argue with you now; a heart boiling as yours does,

"It cannot be-it cannot be," he hastily exclaimed; never, can I consent to abandon Hela. I am engaged to be with violent emotions, must send intoxicating fumes to the married-nay, the day is fixed."

"Can you be so infatuated as to reject my offer ?" The lover, in his imagination, has no comparison to her he loves; her form exists, perfect, supreme, and all absorbing, in his mind. No tasteful imagery, no descriptive words, could give the feelings as they there exist; to him the plainest language speaks the best, for his own mind then adds the most, to that which gives the least. Lubeck briefly replied, "You

never saw her."

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Consider, I pray you," resumed the stranger, "that, in fifty or sixty years, your earthly career will be run, and in how much less time will beauty have passed away; that beauty, at whose altar you are now about to sacrifice continued youth, health, and a surpassing knowledge."

"But," added Lubeck, "even when her beauty shall have faded, her mind will still remain."

"Still," said the stranger, "still! what mean you?-Some fifty or sixty years! And can you balance these few years with centuries of that enjoyment which you so lately desired? believe me, if your marriage be happy, joy will make you grieve for the brevity of life; but if, as too often happens, you find the temple of Hymen borders too closely upon the buryingplace of Love, then sorrow will cause you to be weary of its length."

The stranger here paused a few moments, and then continued:"It is said, mankind petitioned Jupiter, that Hymen and Love should be worshipped together in the same temple; for in consequence of their dwelling apart, many an offering had been given to Love, which should have been dedicated to Hymen; and that Hymen had many a vow, which ought first to have been offered to Love. To this reasonable request the god promised compliance, and hymen and Love descended to earth, to erect a temple for that purpose. For some time the two gods were undecided as to where the structure should be placed, till at length they fixed upon a spot in the domains of youth, and there they began erecting it. But, alas! it was not yet completed when age came and usurped the place, turned their temple to a ruin, and used them so harshly, that they filed. From thence they roamed about, Hymen disliking one place, and love another; here, parents consented and children refused; there children solicited, and parents forbade; and the world was continually throwing obstacles in their way. Poor Love, who was a wavering and tender child, felt the effect of this, and was already thinking of returning, when they fortunately hit upon a spot which they thought would suit them. It was situated about midway up a hill; the prospect was neither extensive nor confined; one half was in the domain of wealth while the other stood on the precincts of poverty; before them was content; pleasure resided in a splendid palace on one side, and industry in a cot on the other; ambition was above them, and vice below. Here, then, they erected their temple, But Love, who had been wearied with the length of the road, and fatigued by the hardships of the journey, in less than a month afterwards fell sick and died. He was buried within the temple; and Hymen, who has ever since lamented

head. I give you a month to consider-I will then see you again; time may change your present resolutions. I should regret that an unstable, evanescent passion, like love, should part us; however, should your mind change in the mean time, remember where I was first heard-Till then, adieu."

"Till then," said Lubeck, "will never be; but, before we part, pardon an injustice I did you in my own thoughts. The extraordinary nature of your conversation led me at first to conceive that I was listening to the reveries of a madman. Farewell-you cannot give me happiness like that you would deprive me of."

The stranger smiled, and, bowing, left the apartment.

The

The time was rapidly approaching which had been fixed for Lubeck Schieffel's marriage with Hela, when, on the morning following his conversation with the stranger, he received the intelligence that she was attacked by a violent illness. most celebrated physicians of the place were summoned to attend her; but the symptoms, which from the first had been serious, resisted their utmost efforts, and now became alarming. Day after day passed on, and the disorder still increased, and it appeared, that a few days at farthest, and she would no longer exist, for whom Lubeck had so lately given up length of life and surpassing knowledge.

The crisis arrived, and the dictum of the physicians destroyed that hope to which the lover till then had clung.

Lubeck, nearly distracted, was gazing intently on that fair and faded form which lay before him, and marked the hectic red slowly give place to that pale wan hue, the sure foreteller of the approach of death. On one side the bed of his dying child, sat the aged father of Hela ;-he was silent for he was hopeless; on the other side stood the physician, who, to the fre. quently uplifted and enquiring eye of the old man, shook his head expressive of no hope. Will nothing save her?" whispered Lubeck, his tremulous voice broken by sobs: "Nothing, save a miracle!" was the reply. Nay, then it must be said Lubeck, and rushed out of the room.

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A week only had elapsed, and we find Hela restored in a most unaccountable manner, to health and beauty, by an unknown medicine, procured by Lubeck from an unknown source, which no enquiry could induce him to divulge. Week passed after week, and nothing had been said by Lubeck relating to the approaching marriage; he was oppressed by a deep melancholy, which every attention of Hela seemed but to increase.

They were taking one of their accustomed rambles; it was one of those beautiful evenings, which are frequent towards the latter end of autumn; the sun was just sinking behind the dark blue mountains, and the sky seemed one continued sheet of burnished gold. The bright leaves of the trees, the surrounding rocks and the distant hills, were gilded by the same heavenly alchymy. This gradually changed to a deep red, glowing like the ruby, mingling beautifully with the brown and yellow tints which autumn had spread over the scene. Not a sound was heard, save, at measured intervals, the long drawn melancholy note of some distant unseen bird, and, but for this, they

two might have seemed the sole inhabitants of a silent world; 'midst natur's beauties the most beautiful, the bright setting sun seemed to have lent its lustre to their eyes, its colour to their cheeks, and to delay his setting, as if unwilling to quit a scene so lovely. Slowly he set, and as slowly, and almost imperceptibly, the glowing red changed to the soft pale twilight, and the moon, then in her full, gradually ascended, mistress of the scene; and then the stars peeped forward, one by one, as if fearful of the light, at length another, and another came, till the whole face of Heaven was filled with brightness. It was Hela's voice, that, almost in a whisper, broke on the silence around. "It will be fine to-morrow-it always is after such a sunset as this."

"I think it will- and I hope it may," said Lubeck, "if you would have it so! but why to-morrow?"

"Oh, to-morrow was to have been our-wedding-day." There are remembrances we would fain suppress; thoughts, which recalled, weigh heavy on the heart; ideas, which we have struggled to keep down, on which to dwell were far too great a pain, and these the mind, when wearied, had forgotten. And yet-one word, one little word, shall recal every thought, bring in an instant each remembrance forth, and waken memory though it slept for years.

"Hela!" exclaimed Lubeck, dreadfully agitated," that day can never be !"

"What! Lubeck?" she replied, doubting that she had heard correctly.

"Hela," continued he," when you lay upon your bed of sickness; when mortal aid seemed unavailing-your life despaired of remember it was then I brought the medicine which so unaccountably restored you;-driven to desperation by your impending fate,-I sought relief from beings who had the power to give it-even then,-from them obtained that medicine, but it was purchased by my happiness,—I took a vow which parted us for ever!"

"Dreadful," said Hela, "what?"

"I cannot tell you more," he hurriedly exclaimed. "In your absence, I have often resolved to tell you this, but never before could I mention it when we were together. I feared it would break your heart- I felt it was breaking mine. I could not bear to think of it-I would have persuaded myself it was a dream-I tried to conceal it from myself; I would have forgotten all-but that I saved you. Alas! I could not hide it from myself, and it were cruel to have hidden it longer from you. Hela, I could not bear to hear that day named, and not to tell you that day can never be!"

"What mystery! Lubeck — speak plainly-let me know all!"

"Listen," he continued, "since I must tell you. You have heard of the Rosicrucians, and believed, perhaps, that they existed only in the imagination of the superstitious and foolish; too truly I can prove the truth of what you have heard. Vast, indeed, their knowledge-vast, indeed, their power-to them may be given to penetrate the secrets of nature-to them a being co-existent with a world; but to me they possessed that, which was more valued than their power, than knowledge, or than life itself-it was that medicine that saved you." To obtain it, I was compelled to take that fearful oath which separated us for ever-an oath of celibacy.-I am a Rosicru

cian."

thought that when I gave up all my happiness, dooming myself to a long life of misery (for life without you is misery)-I had thought that she, for whom this sacrifice was made, would, at least, have been grateful, and have praised my motives: this was my only hope; but now, when I have told the oath that gave her to life, and me to misery, she thinks me false. The only consolation I expected was her thanks, and these I have not-No, Hela, no, you never more shall doubt me. I cannot spare you this, my last resource, to prove how true is the heart that you have doubted

"Hela, look on the beautiful heavens; how often have I gazed with deepest reverence on its varied lights, but never with that intensity of feeling that I do now; for I feel that I partake a being with them. There is a star this night sheds its last ray-a world shall cease to exist-a life must perish with it. See yon small cloud, that comes slowly over the face of Heaven; and mark—it wings its light way to that pale star. Now, Hela, now, you never more shall doubt me-on that star depends my

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She turned-and lifeless at her feet lies what was once her lover; silent awhile she stood, as if she doubted what she saw was real; then her clasped hands convulsive pressed her head; and in her heart she felt ages of anguish in one moment's woe.

Hark, what is it that troubled echo so repeats; that wakes the fox, and startles all around?-the wolf bays fearfully; the startled owl screams harshly as she takes her hurried flight. It was a shriek, a long and fearful shriek-and oh, the tale it tells is of despair-that every joy is fled, that hope is vanished, and a heart is broken.

Silent is echo now; the angry wolf is heard no more; the startled owl has rested from her flight and terror, and stilness once again commands the scene.

The moon has climbed her highest, and sinking, follows darkness to the west: a little while, and then-full in the east appears the pale small arch of light, that darkens, and then brighter comes again; and then the long faint rays of the approaching sun, and last himself, in all his brightness comes, like a conqueror, and deposes night.

The birds are chirping gladly on the trees; and gently on the ear comes, by degrees, the distant hum of an awaking world. But there is a silence man can never break, there is a darkness suns can never light-there is a sleep that morn shall never awaken--and such is death's and Hela's.

THE CREED OF THE OLD ALCHEMISTS.-The alchemists believed in two grand arcana, or secrets-the philosopher's stone and the elixir vita. The former was the source of wealth, the latter of undying youth. It was asserted, with regard to the philosopher's stone, that as all minerals were not wholes in themselves, but only compounds of certain different earths forming their integral state, it was only necessary to analyse any given mineral, and ascertain the nature and relative quantities of its component parts. This being done to a nicety, it only remained for skilful alchemists to collate their materials, regulate the proportions, and submit them to the amalgamating action of fire, to render their labours complete. With regard to the elixir vita, the arguments were somewhat of a metaphysical cast. It was said that as Adam and Eve ate and drank previous to their fall, their bodies were probably of the same nature and materials while they were immortal, as after the fall, which rendered them mortal. By their eating and drinktal in essence, were yet liable to waste, inasmuch as their food was required to supply that corporeal wear and tear and evaporation; and from this reasoning the alchemist deduces the proposition that something must exist in nature which perpetually renewed their youth and vitality-conferring upon them, in a word, the boon of immortality; hence the idea that a principle of eternal life existed in nature. The next step was to determine whether this principle was a solid or a liquid. They believed that the blood was the main element of life; hence the terms "old blood" and "young blood circulating in the veins." They, therefore, came to the conclusion that the principle of eternal life was a liquid, and upon it they bestowed the name of a heavenly elixir.

Long-long was Hela silent; the dread with which this avowal had at first filled her mind, was slowly giving way to what was to her more terrible, a doubt of its truth; her tearfuling, it seemed to be proved that their bodies, although immoreye marked the long painful hesitation between rooted affection, and disdain of his supposed perfidy.

"Farewell," she at length exclaimed. "Had you loved me with half the devoted fervour that I loved, you sooner would have died than have given me up; but, let it be. Farewell. Time will soon take my remembrance from your heart-if ever love existed there for me; go-seek some other favourite —and in your length of years, quit her as easily as you part from me; boast to her of the foolish fondness of an innocent heart, and tell the simple tale of one who could not live to prove your story false."

"False, Hela-false! exclaimed Lubeck, driven to desperation by her reproach," you never more shall doubt me; I had

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A CORNER FOR OUR CORRE-
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T cannot be otherwise than gratifying to an editor of a work like this to daily receive epistolary evidence of the tone we have adopted having caused an echo to arise in the minds of the many, who, though they have liitle leisure to bestow on these subjects, yet soar from the level of this earth at intervals into a heaven of their own. To know that others share our cherished creeds and sympathies is alone no slight pleasure; but when we learn, in addition, that they are seeking, self-taught, an acquaintance with the hidden and loftier inysteries of external nature, we cannot but respect the motive by which they are actuated, and appreciate the zeal and ardour with which their studies are pursued. It would be invidious, as well as being a breach of good faith, to here unfold the chain of communication that links us with a host of learned and aspiring correspondents, whose letters we are proud to receive, and whose friendship we would even struggle to retain, but, as a slight specimen of the fervent spirit that is abroad, softening and subduing the cares and vexations of every-day life, and exalting the soul into kindred communion with the higher intelligences, we cannot refrain from printing, without a comment, distinct portions of two different letters, with which we were last week favoured. The first is a portion of an epistle forwarded us by our much esteemed correspondent, "ASTRAL."

As the month commenced with a conjunction of the malefic planets, Mars and Saturn, forming at noon on the 3rd a square with Mercury, so many now will begin to feel the untoward He says "I cannot hold with the general idea that spirits influences affecting their destinies, and particularly those con- merely refined materiality. Is there not as much difference are merely unseen things of space-that is, that they are nected with the military profession. The army list will this week between the world of spirits and the world of bodies as there is be shorn of some of its brightest ornaments. The police offices are engaged with the adjudication of some remarkable cases in- love and wisdom-contra-flesh, bone, blood, &c.? We cannot between mind and matter, or as between thought and feelingvolving the discovery of long-concealed peculations and fraud, speak of the hidden and invisible world without using the lanwhilst the committal of a clergyman on a singular charge will guage of figures, and which figures of speech may be made the create a sensation of no ordinary nature. About the middle of vehicles of other ideas-for instance, the terms "within" and the week a fire, most disastrous in its consequences, will take place, and revelations affecting the character of one high insured by material space; we cannot measure love, and truth, "above" are not, when applied to spirit subjects, to be meaoffice will be made. Still observe the indications in our 17th number, as shown forth in our Hieroglyphic.

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or anything connected with spirituality. The causal love is imbedded in the thought, the thought in the act. Is it not in such manner that attendant spirits are connected with us? and are not all spirits manifestations of them? All the future is present in the spirit world, and thus, by the evolution of the spirit's consciousness, we see the things which are TO BE UNFOLDED, when we see in the spirit world, in which every human being is ever present, though our usual sensibilities are not keen enough to render the fact generally cognisable. The ancients enjoyed such communion, and in later We have been merged in a dark abyss; I think, however, that times it was acknowledged by the belief in seers and holy men. laws of our being and spirit relationship of the vast human we have evidences of returning consciousness to the interior family with the Being from whom and in whom all love, light, and life is derivable. Could this view be clearly pointed out, I think it would tend to awaken many to a higher and more ennobling faith than the pseudo-scientific one resulting from the philosophy of the worldling materialists. Everything in nature would then be seen as connected with the spirit world. When I promenade the grand amphitheatre of God, and behold the boundless space above and around me, studded here with innumerable stars, there with hill and dale exuberant with vegetation, with tree, and flower, or hear the songsters of the air warbling in melodious tones, or behold some tiny stream rippling at my feet, or the mighty river, or the vast ocean heaving in the distance; then I feel that even in the outward world the angels of God hold sweet converse with men, making all nature one vast book expressive of the state and condition of the unseen but essential world, written to arouse man to a sense of his highest destiny. Every flowret

is expressive, to me, of some tone and feeling of my soul, and, in the balmy solitude of some secluded spot constructed upon the green swards, my spirit leaves its clay, and wings its way into some unknown, unseen, but native clime, and, there refreshing itself with the living streams of pure and holy truth, returns anon to prepare me for conflicts in the narrow vale that lies 'twixt life and death."

This is a fine manifestation of the principles we would inculcate.

Here is another, who, under the signature of "FIDE ET FORTITUDINE," thus addresses us :

"With all the desperation of the parched traveller in Afric's sandy deserts, I have sought to quench my thirst for occult knowledge-by reading-by inquiry-by study-by attempts to force my soul into the invisible world; and, though glimpses of the wonderful and the indefinite have sometimes flitted past, the shadows of mortality have as suddenly shrouded them in darkness, and I have again awoke to the dull monotony and ignorance of human life. I have conversed with men who have professed their intimacy with the world of spirits-their willingness to initiate me-but, with all my efforts, it has ended in disappointment.

"That there is-has been-must be-a power for the mortal to commune with the immortal, I feel and know, for I have been repelled again and again from the heavenly portal, perhaps for the want of the form, and ceremony, and words requisite to enter into the secret nature. You have evidently studied this earthly lore; know ye of any who can instruct me-can enlighten me-on these mysterious subjects?

"It has long been my cherished opinion that there be some brothers of the "Rosy Cross" who possess some wondrous knowledge-where are they to be found that I, who despe rately thirst with all holy aspirations, may not pass through this ignorant existence without one draught at their immortal founts. You reside in the brain of the world-Londonwhere more knowledge is concentrated than dwelleth i the eight hundred millions of extremities-tell a kindred spirit how to seek these things, what to do to obtain entrance to the

THE SELF-INSTRUCTOR IN ASTROLOGY.

CHAPTER VIII. THE ADVANTAGES OF ASTROLOGY AND PHYSIOGNOMY.

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