The rise and progress of religion in the soul: addresses

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Princeton Press, Printed by D.A. Borrenstein, 1827 - 216 Seiten
 

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Seite 37 - For innumerable evils have compassed me about : mine iniquities have taken hold upon me, so that I am not able to look up ; they are more than the hairs of mine head : therefore my heart faileth me.
Seite 223 - For the Lord will not cast off for ever : but though He cause grief, yet will He have compassion according to the multitude of His mercies. For He doth not afflict willingly, nor grieve the children of men.
Seite 102 - Howbeit, for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Seite 214 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Seite 167 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Seite 269 - We are made as the filth of the world, and the offscouring of all things unto this day.— 1 Cor.
Seite 221 - Lord's hand is not shortened that it cannot save ; neither His ear heavy, that it cannot hear ; but your iniquities have separated between you and your God ; and your sins have hid His face from you.
Seite 66 - God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.
Seite 141 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Seite 93 - ... is enmity against God, and is not subject to the law of God, neither indeed can be,

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