answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. 3. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep; from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life. 4. The woman saith unto him. Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith unto her, Go call thy husband, and come hither. The wo `man answered and said, I have no husband. Jesus saith unto her, Thou hast well said, I have no husband; for thou hast had five husbands, and he whom thou now hast is not thy husband;-in that saidst thou truly. The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshiped in this mountain, and ye say that in Jerusalem is the place where men ought to worship. 5. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet in Jerusalem, worship the Father. Ye worship, ye know not what: we know what we worship, for salvation is of the Jews. But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth,— for the Father seeketh such to worship him. God is a Spirit; and they that worship him must worship him in spirit, and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ; when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he. 1. O THOU, to whom, in ancient time, 2. Not now, on Zion's hight alone, 3. From every place below the skies, To Heaven, and find acceptance there. QUESTIONS.-1. Who was the Lord, and who, John, spoken of in the first verse? 2. Where did Jesus go? 3. What did he ask of the woman? 4. How was she surprised? 5. What conversation followed? 6. What was said in regard to her husband? 7. Whom did she consider him to be? 8. How should God be worshiped? 9. What is meant by sixth hour, close of the first verse? Ans. Twelve o'clock or noon, since the Jews began to reckon their time at six o'clock. When different persons are introduced as speaking, how are their remarks to be read?" "How do you account for the capitals, used after the comma at some places in this lesson? What inflection is to be made before these quotations? (Rule IV. Rem. 2.) What do the Italic words denote? Are they the same as in the Bible? What do those in the Bible denote? What inflection prevails in the second part, and what Rule for the same? LESSON XXVI. SPELL AND DEFINE.-1. Wends, goes. 2. Exile, (egz'ile) one banished. 3. Novelty, newness. 4. Rigid, severely strict. 5. Harassed, vexed with care. 6. Fabled, feigned; false. 7. Baseless, without found. ation. 8. Wary, timorously careful. 9. Envious, harboring grudge on account of another's prosperity. 10. Delusions, faise appearances calculated to deceive. 1. Remembrance.-SOUTHEY. "The remembrance of youth is a sigh." With heaviness he casts his eye And still remembers with a sigh y, or 263592 2. To school the little exile goes, Torn from his mother's arms,— What then shall sooth his earliest woes When novelty hath lost its charms? Condemn'd to suffer through the day Restraints which no rewards repay, And cares where love has no concern, From hard control and grievous rules, 3. Youth comes; the toils and cares of life Torment the restless mind; "Where shall the tired and harassed heart Then is not Youth, as Fancy tells, And Youth remembers with a sigh 4. Maturer Manhood now arrives, 5. So reaches he the latter stage Life's vain delusions are gone by; The days that are no more. QUESTIONS.-1. Are we ever satisfied with our present state? 2. How does man regard the future? 3. How the past? 4 What cares and troubles attend the school boy? 5. What Youth? 6. What Manhood? 7. What attends old age? 8. How do they all remember the past? 9. What does old experience learn too late? What have the lines of English poetry generally? (Les. XII. 2.) Does the metrical accent occur regularly in this poetry? What cau es the accent in the last line of the third verse to vary from that in the n ceding line? (Les. XII. 3.) What that in the second line, fifth verse? Why do Youth, Fancy, Age, et... begin with capitals? Does the final pause occur at the end of every line in this poetry? LESSON XXVII. SPELL AND DEFINE.-1. Perch, to light or settle down in order to rest. 2. Penance, voluntary suffering for one's faults. 3. (Upper dip, the sky.) 4. Lays, songs. 5. Dome, literally, a house; here means, earch of the sky. 6. Consecrated, set apart for any service, as of God.. Soar, to fly up very high. The Winged Worshipers.-C. SPrague. [Addressed to two swallows that flew into church during divine service. GAY, guiltless pair, 1. 2. 3. What seek ye from the fields of heaven? Ye have no need of prayer; Ye have no sins to be forgiven. Why perch ye here, Where mortals to their Maker bend? Can your pure spirits fear The God ye never could offend? Ye never knew The crimes for which we come to weep: Penance is not for you, Blessed wanderers of the upper deep. 4. To you 'tis given To wake sweet nature's untaught lays; To chirp away a life of praise. 5. 6. 7. 8. Then spread each wing, Far, far above, o'er lakes and lands, In yon blue dome not reared with hands. Or, if ye stay To note the consecrated hour, Teach me the airy way, And let me try your envied power. Above the crowd, On upward wings could I but fly, "Twere heaven indeed, Through fields of trackless light to soar, And nature's own great God adore. QUESTIONS.-1. What are addressed in this lesson? 2. Where had they come? 3. What does the writer command them? 4. What would he fain do? 5. What would be regarded a heaven by the writer, last verse? What inflection at pair, first verse? What inflection do commands require? (Rule VII. Les. VI.) Which lines in this poetry have the cesural pause, and which not? Between which words in the second and fourth lines of the first verse does it occur? What inflection has the question, first verse? In what respect do the questions, second verse, differ, and what Rules for their inflections? What example of antithetic emphasis, third verse? Why the rising inflection on deep, third verse? (Rule IV. Note I.) Point out the different uses of the apostrophes in the fourth, fifth, seventh, and eighth verses. Which has the more intense degree of emphasis the first or second far, fifth verse? LESSON XXVIII. SPELL AND DEFINE.-1. Ricks, large heaps or piles of hay or grain, in the fields; stacks. 2. Exhales, sends out; emits. 3. Buttress, a wall built to support another on the outside; a prop. 4. Gossip, an idle tattler. 5. Hospitals, houses for the reception of the sick, infirm, and helpless persons. 6. Rapine, (rap'in) the act of plundering. 7. Stanch, to stop the flowing of blood. 8. Decrepit, broken down with age. Contrast between Peace and War.-ATHENEUM. PEACE. LOVELY art thou, O Péace! and lovely are thy children, and lovely are the prints of thy footsteps in the green val |