Introduction to the Literature of Europe: In the Fifteenth, Sixteenth, and Seventeenth Centuries, Band 2

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John Murray, 1854
 

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Seite 470 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Seite 469 - ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Seite 471 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
Seite 477 - And, in these four things, opinion of ghosts, ignorance of second causes, devotion towards what men fear, and taking of things casual for prognostics, consisteth the natural seed of 'religion,' which, by reason of the different fancies, judgments, and passions of several men, hath grown up into ceremonies so different that those which are used by one man are for the most part ridiculous to another.
Seite 453 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely that nothing can change itself, is not so easily assented to. For men measure not only other men but all other things, by themselves...
Seite 466 - ... if this be, that is ; if this has been, that has been, if this shall be, that shall be — which is to know conditionally and that not the consequence of one thing to another, but of one name of a thing to another name of the same thing.
Seite 473 - The causes of this difference of wits are in the passions; and the difference of passions proceedeth partly from the different constitution of the body, and partly from different education.
Seite 460 - And therefore in reasoning a man must take heed of words which, besides the signification of what we imagine of their nature, have a signification also of the nature, disposition, and interest of the speaker...
Seite 460 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
Seite 363 - Here will we sit, and let the sounds of music Creep in our ears : soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines of bright gold ! There 's not the smallest orb which thou behold'st...

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