The Life and Thoughts of John FosterE. H. Fletcher, 1849 - 314 Seiten |
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Andere Ausgaben - Alle anzeigen
The Life and Thoughts of John Foster Fellow and Tutor in Philosophy John Foster,John Foster,W. W. 1814-1890 Everts Keine Leseprobe verfügbar - 2016 |
The Life and Thoughts of John Foster John Foster,William Wallace Everts Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
action amid ancholy ANDOVER-HARVARD THEOLOGICAL LIBRARY appear authority beautiful become behold cause character Christ Christian church connexion conscience creatures dark death Deity depravity distinct Divine Divine law Downend earth EDWARD H effect ence eral eternal evil existence express faculties feeling felt Foster friends genius gloomy glory grand habit happy heaven holy human ideas ignorance Iliad images imagination immense important individual infi infinite influence innu intel intellectual intelligence interest irreligion labor less light ligion living look mankind manner ment metaphysical mighty mind moral mysterious nation nature never object observe pagan passed passion perfect perhaps person phatic philosopher ples prehensive present principles reflection religion religious revelation scene seems sense sentences sentiment solemn sometimes soul spirit stancy sublime suppose Supreme Supreme Governor things thought timate tion tivated tremely truth uncon vast virtue whole wish writings
Beliebte Passagen
Seite 56 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up...
Seite 12 - And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Seite 64 - ... he does not know may be God. If he is not himself the chief agent in the universe, and does not know what is so, that which is so may be God. If he is not in absolute possession of all the propositions that constitute universal truth, the one which he wants may be, that there is a God. If he cannot with certainty assign the cause of all that he perceives to exist, that cause may be a God. If he does not know...
Seite 64 - What ages and what lights are requisite for this attainment ! This intelligence involves the very attributes of Divinity, while a God is denied. For unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there may be in some place manifestations of a Deity by which even he would be overpowered.
Seite 52 - From planet whirled to planet, more remote, He visits realms beyond the reach of thought; But wheeling homeward, when his course is run, Curbs the red yoke, and mingles with the sun...
Seite 161 - We are like a man returning, after the absence of many years, to visit the embowered cottage where he passed the morning of his life, and finding only a relic of its ruins.
Seite 52 - When Jordan hush'd his waves, and midnight still Watch'd on the holy towers of Zion hill ! Soul of the just ! companion of the dead ! Where is thy...
Seite 74 - I remember to have read, who followed the direction of their compass, infallibly right as they could have no doubt, till they arrived at an enemy's port, where they were seized and made slaves. It happened that the wicked captain, in order to betray the ship, had concealed a large loadstone at a little distance on one side of the needle.
Seite 233 - ... it had an equability of manner which scarcely appeared to exceed the tone of a calm constancy, it was so totally the reverse of any thing like turbulence or agitation. It was the calmness of an intensity...
Seite 233 - The energy of his determination was so great, that if, instead of being habitual, it had been shown only for a short time on particular occasions, it would have appeared a vehement impetuosity ; but by being unintermitted, it had an equability of manner which scarcely appeared to exceed the tone of a calm constancy, it was so totally the reverse of anything like turbulence or agitation.