La pensée de J. H. Newman: extraits les plus caracteristiques de son oeuvreLibrairie Payot, 1914 - 306 Seiten |
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La Pensée de J. H. Newman: Extraits Les Plus Caractéristiques de Son Oeuvre ... John Henry Newman Keine Leseprobe verfügbar - 2013 |
Häufige Begriffe und Wortgruppen
acts amid anglicane assent become believe Birmingham called Cardinal Newman Catholic chose Christ Chrysostome Church cœur concrete conscience corruption course croyance d'Oxford devotion Dieu divine doctrine doubt duty earth esprit fact faith fear feel feelings find first follow found friends give given good great Gustave Jéquier hand have heart heaven HENRY AUSTIN high Holy hommes hopes and fears Ibid idea idées illatif intellectuelle j'ai John Henry Newman John Keble Keble know l'esprit less life little look love made make matters ment mind monde moral Mouvement d'Oxford nature never Newman objects opinions Oriel College ourselves Oxford pensée power principes Protestant raison reason religieuse religion religious right saint same sense sentiments sermons seulement sometimes speak state strange subject take their things think thou thought time tion tracts true truth vérité views voice of Conscience Walter Pater words work world wrong years
Beliebte Passagen
Seite 68 - And he said, Abba, Father, all things are possible unto thee ; take away this cup from me : nevertheless, not what I will, but what thou wilt.
Seite 51 - I was not ever thus, nor prayed that thou shouldst lead me on; I loved to choose and see my path; but now lead thou me on. I loved the garish day, and, spite of fears, pride ruled my will: remember not past years. So long thy power hath blest me, sure it still will lead me on, o'er moor and fen, o'er crag and torrent, till the night is gone, and with the morn those angel faces smile, which I have loved long since, and lost awhile.
Seite 52 - PRUNE thou thy words, the thoughts control That o:er thee swell and throng ; They will condense within thy soul, And change to purpose strong. But he who lets his feelings run In soft luxurious flow, Shrinks when hard service must be done, And faints at every woe. Faith's meanest deed more favor bears, Where hearts and wills are weighed, Than brightest transports, choicest prayers, Which bloom their hour and fade.
Seite 196 - This I conceive to be the advantage of a seat of universal learning, considered as a place of education. An assemblage of learned men, zealous for their own sciences, and rivals of each other, are brought, by familiar intercourse and for the sake of intellectual peace, to adjust together the claims and relations of their respective subjects of investigation.
Seite 198 - ... aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life.
Seite 51 - Lead, Kindly Light, amid the encircling gloom, Lead Thou me on! The night is dark, and I am far from home, Lead Thou me on! Keep Thou my feet; I do not ask to see The distant scene, — one step enough for me.
Seite 198 - But a University training is the great ordinary means to a great but ordinary end ; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration...
Seite 288 - Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another, and this is the teaching which is gaining substance and force daily. It is inconsistent with any recognition of any religion, as true. It teaches that all are to be tolerated, for all are matters of opinion.
Seite 237 - Obliviscere populum tuum et domum patris tui,' has been in my ears for the last twelve hours. I realize more that we are leaving Littlemore, and it is like going on the open sea.
Seite 158 - Au commencement était le Verbe, et le Verbe était en Dieu, et le Verbe était Dieu.