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nities; and there were communities south of Mexico, on Nicaragua, and even farther south, which used the Aztec speech. Very likely all these differing groups of language came originally from the same source, and really represent a single race, but comparative philology has not yet reported on them. Mention is made of another people, called Waiknas or Caribs, and conjecture sees in them remains of the aboriginal barbarians termed Chichimecs. They dwelt chiefly in the “dense, dank forests” found growing on the low alluvion of the Atlantic coast. So far as is known, their speech had no affinity with that of any other native community. People of this race constitute a chief element in the mixed population of the “Mosquito Coast,” known as Moscos. In Yucatan the old inhabitants were Mayas, and people using dialects related to theirs were numerous in Tabasco, Chiapa, Guatemala, and the neighboring districts, while all around the country were scattered communities supposed to be of Toltec origin, as their speech could not be classed with these dialects nor with that of the Aztecs. The most reasonable explanation of this condition of the people is that furnished by the old chronicles and traditions. The country must have been occupied, during successive periods, by different peoples, who are represented by these broken communities and unlike groups of language. When all the native writings still in existence shall have been translated, and especially when the multitude of inscriptions found in the ruins shall have been deciphered, we may be able to see in a clearer light the ruins, the people, and their history.


IF a clever gleaner of the curious and notable things in literature should write on the curiosities of historical speculation, he would be sure to take some account of “A New History of the Conquest of Mexico” published in Philadelphia in 1859. The special aim of this work is to deny utterly the civilization of the Aztecs. The author has ability, earnestness, and knowledge of what has been written on the subject; he writes with vigor, and with a charming extravagance of dogmatic assumption, which must be liked for its heartiness, while it fails to convince those who study it. This writer fully admits the significance of the old ruins, and maintains that a great civilization formerly existed in that part of the continent. This he ascribes to the Phoenicians, while he gives it an extreme antiquity, and thinks the present ruins have existed as ruins “for thousands of years,” explaining these words to mean that their history “is separated by a cycle of thousands of years from the civilization of our day.” In his view, the people who constructed the old cities were subjugated and destroyed, long ages since, “by inroads of northern savages,” who were the only people in the country when the Spaniards arrived.

The chief business of this “New History” is to set forth these views. Under the treatment of its author, Montezuma becomes a rude Indian sachem, his kingdom a confederation of barbarous Indian tribes like that of the Iroquois, the city of Mexico a cluster of mud huts of wigwams in an everglade, its causeways rude Indian footpaths, its temples and palaces pure fictions of lying Spanish romance, and all previous histories of the Aztecs and their country extravagant inventions with a “Moorish coloring.” He would have us believe that what he calls “the pretended civilization of Montezuma and his Aztecs” was a monstrous fable of the Spaniards, a “pure fabrication,” encouraged by the civil authority in Spain, and supported by the censorship of the Inquisition. Therefore he undertakes to destroy “the fabric of lies,” unveil those “Mexican savages” the Aztecs, and tell a “new” story of their actual character and condition.

Of course, views so preposterous do not find much favor. If the Mexicans had been nothing more than this, the experience of Cortez among them would have been like that of De Soto in his long and disastrous march through Florida, the Gulf regions, and the country on the lower Mississippi. Cortez and his men had a different fortune, because their march was among people who had towns, cities, settled communities, and the appliances and accumulations of civilized life. Doubtless some of the Spaniards exaggerated and romanced for effect in Spain, but they did not invent either the city of Mexico or the kingdom of Montezuma. We can see clearly that the Mexicans were a civilized people, that Montezuma's city of Mexico was larger than the present city, and that an important empire was substantially conquered when that city was finally subjugated and destroyed.

That the ancient city of Mexico was a great city, well built partly of timber and partly of cut stone laid in a mortar of lime, appears in all that is said of the siege, and of the dealings of Cortez with its people and their rulers. Montezuma, wishing to remove false notions of the Spaniards concerning his wealth, said to Cortez during their first interview, “The Tlascalans, I know, have told you that I am like a god, and that all about me is gold, silver, and precious stones; but you now see that I am mere flesh and blood, and that my houses are built of lime, stone, and timber.” Lime, stone, and timber This was the poorest view of the old city of Mexico that could be given to those who saw it. It is not easy to understand how a denial of the Aztec civilization was possible.


The first inhabitants of that part of the continent seen by Spaniards were Mayas from Yucatan. Columbus met them in 1502 at an island near Ruatan; off the coast of Honduras. While he was stopping at this island, these Mayas came there “in a vessel of considerable size” from a port in Yucatan, thirty leagues distant. It was a trading vessel, freighted with a variety of merchandise, and it used sails. Its cargo consisted of a variety of textile fabrics of divers colors, wearing apparel, arms, household furniture, and cacao, and the crew numbered twenty men. Columbus, who treated them very kindly, described these strangers as well clothed, intelligent, and altogether superior to any other people he had discovered in America. Adventurers hunting for prey soon began to make voyages in that direction and report what they saw. Sailing along the coast of Yucatan, they discovered cities, and “the grandeur of the buildings filled them with astonishment.” On the main land and on one or two islands they saw great edifices built of stone. The seeming riches and other attractions of the country led the Spaniards to invade Yucatan, but they were defeated and driven off. At this time they gained considerable knowledge of Mexico, and persuaded themselves that immense wealth could be found there. Finally, in March, 1519, Cortez landed near the place where Vera Cruz was afterward built, and moved on through the country toward the city of Mexico. Studying, in all the histories of the Conquest, only their incidental references to the civilized condition of the people, we can see plainly what it was. As the invaders approached Tlascala, they found “beautiful whitewashed houses” scattered over the country. The Tlascalans had towns, cities, agriculture, and markets. Cortez found among them all that was needed by his troops. His supremacy in Tlascala was easily established; and it was not difficult to induce the people to aid him cordially in his operations against Mexico, for they hated the Aztecs, by whom they had recently been subjugated. In a de

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