Aquinas, St. Thomas, his view of the original of earthly law of "the multitude". Archbishops, Mr. John Morley's opinion of acrid, has taken the place of Rousseau's Theism in the Revolutionary theory of the public 96, 97 99 113 13 INDEX. 215 PAGE Atheism-continued. "positive," not of faith in the Revolutionary Atheists, esteemed by Mr. John Morley sensible men Augustine, St. on the bond of society 79 79, 81 57 on submission to truth 134 Authority, Revolutionary doctrine concerning the ultimate source of, according to Christian philosophy Bagehot, Mr., on the nominal constituency in England Bailleul, 57 12, 57 204 held by Mr. John Morley to be within "the on the quest of majorities. Catechism of the Established Church, the, Categorical Imperative of Duty, the is the supreme rule of the political order . and liberty of conscience. incompatible with Absolutism 99 149 69, 158, 179 57, 60 44 73 162 203 4 200 28-34 58 INDEX. Catholicism -continued. the Revolution seeks to abolish a hundred years ago, Mr. John Morley's account "a mischievous reaction in favour of " Mr. John Morley on the crimes of its ideals, Mr. John Morley on 217 PAGE 60-63 68 69 70 99 Cenci, Francesco, Mr. John Morley's parallel between him and a hypothetical Supreme Being. Chaumette, 80 Mr. John Morley's view of what he should 71 exemplifies the natural effect of abandoning belief in another life" 86 his nineteenth century successor 105 appropriateness of his choice of Mdlle. Candeille 179 CHRIST, fundamental idea of . paralleled by Mr. John Morley with Voltaire what Mr. John Morley thinks of Christendom, Christianity, 72 77-78 4 |