INDEX. PAGE Absolutism, had no place in the political conceptions of the incompatible with Christianity. 7 54 Naturalism in, one of the "notes" of the acrid, has taken the place of Rousseau's Theism in the Revolutionary theory of the public 78, 130, 135 134-139 139, 140 144 145 158 161 162 163 92, 93 95 109 13 Atheism-continued. "positive," not of faith in the Revolutionary religion. Atheists, esteemed by Mr. John Morley sensible men Augustine, St. on the bond of society on submission to truth Authority, Revolutionary doctrine concerning the ultimate source of, according to Christian Bagehot, Mr., on the nominal constituency in England Bailleul, PAGE 75 75, 77 53 130 53 12, 53 200 PAGE Blennerhassett, Lady, on the difference between the German and the French view of life Buffalini, Professor,. on the confusion of physiology and pathology Buffon, on facts and ideas Burke, his judgment of the French Revolution his adaptation of Nana for the stage Butler, Bishop, 185 148 2 3 132-134 on conscience 122 his question "Can nations go mad?' 176 Byron, held by Mr. John Morley to be within "the Categorical Imperative of Duty, the is the supreme rule of the political order. Catholicism, incompatible with Absolutism the Revolution seeks to abolish 69 158 199 4 196 54 56-59 Mr. John Morley's parallel between him and a Chaumette, PAGE 64 65 66 95 76 appropriateness of his choice of Mdlle. Candeille 175 CHRIST, fundamental idea of . paralleled by Mr. John Morley with Voltaire what Mr. John Morley thinks of Christendom, Christianity, 68 73-74 4 |