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agree allow answered appear argument asked Author believe better body brute called cause certainly clear consequence continued Evelyn course creation creature cried death Deity demonstration difficulty Doctor doubt effect equally evil existence fact father fear feeling felt future Georgina give given hand happiness heart Heaven hope human ideas immediate important known laws least leave less live look maine manner matter mean ment mere merely mind moral motion moved nature never object observed once operations opinion original Orleans particular perhaps perpetual philosopher physics pleasure possible present produce proof prove Providence pursued question reason religion replied Evelyn returned seemed sense short soul spirit suppose sure tell thing thought tion Tremaine true truth whole wish wonderful
Seite 290 - These things hast thou done, and I kept silence ; Thou thoughtest that I was altogether such an one as thyself : But I will reprove thee, and set them in order before thine eyes.
Seite 335 - Imagine howling ! —'tis too horrible ! The weariest and most loathed worldly life, That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Seite 203 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
Seite 257 - Oh blameless Bethel ! to relieve thy breast ? When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Seite 49 - Whither shall I go then from thy Spirit? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Seite 280 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it, by degrees, to the soul's essence, Till all be made immortal : but when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Seite 289 - Our God shall come, and shall not keep silence : there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
Seite 281 - Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults and sepulchres, Lingering and sitting by a new-made grave, As loth to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.