The Christ of History and of ExperienceT. & T. Clark, 1897 - 479 Seiten |
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Häufige Begriffe und Wortgruppen
apostles appearances attained Bampton Lectures believe belong character Christ Christian Christology Christophanies Church claim communion conception consciousness Crucifixion death declares deliverance disciples divine doctrine earthly element Epistle essential eternal existence experience expression F. W. H. Myers fact faith Father fellowship forgiveness Fourth Gospel God's Godet Godhead heart historical Holy human idea ideal implied Incarnation inner interpretation involved Jesus Jewish Jewish Messiah Jews John kingdom Lectures Logos Lord Luke man's manifestation Matt means mediator merely Messiah Messiahship ministry miracles moral nature ness never Note Paul Paul's Pharisees possessed possible present prophets R. H. Hutton realise reality recognise redeeming redemption regarding relation resurrection revelation risen Ritschlians self-consciousness sense significance sinlessness sins sonship soul speak sphere spiritual supreme Synoptical Gospels Synoptics teaching Testament Theology things thought tion true truth unique universe unto utterance vision Vision Hypothesis whole words
Beliebte Passagen
Seite 66 - All things are delivered unto me of my Father : and no man knoweth the Son, but the Father: neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Seite 293 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Seite 64 - Art thou the Christ, the Son of the Blessed? And Jesus said, I am : and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
Seite 121 - For whether is easier to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Seite 450 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Seite 223 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead ; and that He died for all, that they who live should not henceforth live unto themselves, but unto Him who died for them, and rose again.
Seite 291 - Did both find helpers to their hearts' desire, And stuff at hand, plastic as they could wish, — Were called upon to exercise their skill, Not in Utopia, — subterranean fields, — Or some secreted island, Heaven knows where ! But in the very world, which is the world Of all of us, — the place where, in the end, We find our happiness, or not at all...
Seite 24 - And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Seite 398 - La distance infinie des corps aux esprits figure la distance infiniment plus infinie des esprits à la charité, car elle est surnaturelle. Tout l'éclat des grandeurs n'a point de lustre pour les gens qui sont dans les recherches de l'esprit. La grandeur des gens d'esprit est invisible aux rois, aux riches, aux capitaines, à tous ces grands de chair. . La grandeur de la sagesse, qui n'est nulle sinon de Dieu, est invisible aux charnels et aux gens d'esprit.
Seite 24 - And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.