Religio MediciJ. Vincent, 1831 - 150 Seiten |
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Ergebnisse 1-5 von 15
Seite 54
... temper , as to endure those terrible tests and trials ; who , notwithstanding in a peaceable way do truly adore their Saviour , and have , no doubt , a faith acceptable in the eyes of God . XXVI . Now as all that die in the war 54 ...
... temper , as to endure those terrible tests and trials ; who , notwithstanding in a peaceable way do truly adore their Saviour , and have , no doubt , a faith acceptable in the eyes of God . XXVI . Now as all that die in the war 54 ...
Seite 56
... temper , as not to bow at their obstacles , or connive at matters wherein there are not manifest impieties : the leaven therefore and ferment of all , not only civil but religious actions , is wisdom ; without which , to commit our ...
... temper , as not to bow at their obstacles , or connive at matters wherein there are not manifest impieties : the leaven therefore and ferment of all , not only civil but religious actions , is wisdom ; without which , to commit our ...
Seite 63
... temper doth debase The noble soul , in this her humble place . Whose wingy nature ever doth aspire To reach that place whence first it took its fire . These flames I feel , which in my heart do dwell , Are not thy beams , but take their ...
... temper doth debase The noble soul , in this her humble place . Whose wingy nature ever doth aspire To reach that place whence first it took its fire . These flames I feel , which in my heart do dwell , Are not thy beams , but take their ...
Seite 65
... temper doth debase The noble soul , in this her humble place . Whose wingy nature ever doth aspire To reach that place whence first it took its fire . These flames I feel , which in my heart do dwell , Are not thy beams , but take their ...
... temper doth debase The noble soul , in this her humble place . Whose wingy nature ever doth aspire To reach that place whence first it took its fire . These flames I feel , which in my heart do dwell , Are not thy beams , but take their ...
Seite 73
... temper correspondent to its operations ; yet is not this mass of flesh and visible structure the instru- ment and proper corps of the soul , but rather of sense , and that the hand of reason . In our study of anatomy there is a mass of ...
... temper correspondent to its operations ; yet is not this mass of flesh and visible structure the instru- ment and proper corps of the soul , but rather of sense , and that the hand of reason . In our study of anatomy there is a mass of ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Beliebte Passagen
Seite 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Seite 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Seite 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Seite 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Seite 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Seite 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Seite 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Seite 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Seite 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Seite 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.