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most wonderful degree, the organ of form, which is indicated by the breadth between the eyes, or, which is the same thing, by the breadth of the bridge of the nose. The same peculiarity is observable in a celebrated living author, Mr Thomas Carlyle, whose eyes are placed at an unusual distance apart, and their spiritual intensity of expression is extraordinary, being only equalled in this respect by those of Leigh Hunt, which are singularly fine and expressive, tinged with a watchfulness and melancholy which persecution has put into them, but without dimming the cheerfulness with which the heart and mind ever light them up.

Many authors have been remarkable for excessive mildness of countenance. This was the case with Milton. In some very touching and affectionate verses, Spenser has recorded the gentle benignity of Sir Philip Sidney's countenance, which formed the correct index of his temper. His voice was so sweet and agreeable, that by one of his contemporaries he is styled nectar-tongued Sidney. The countenance of Kirke White was rendered particularly interesting by an air of great humility and patience.

Byron says nothing is so characteristic of good birth as the smallness of the hands. We believe, however, that small hands are not nearly so common among noblemen, especially those who are addicted to active field-sports, as among authors, whose fists are rarely employed in any other work but holding the pen, and therefore do not attain to a large and muscular development. Miss Costello, describing Jasmin, the poetical barber, not only notices his 'black sparkling eyes, of intense expression,' but his handsome hands. Mozart, though not vain of having written the Requiem,' was rather conceited about the proportion of his hands and feet.

Ugo Foscolo has left us a circumstantial and rather flattering description of himself, written in Italian, from which the following is translated:

A furrowed brow, intent and deep sunk eyes,

Fair hair, lean cheeks, are mine, and aspect bold;
The proud quick lip, where seldom smiles arise;

Bent head and fine-formed neck; breast rough and cold;
Limbs well composed; simple in dress, yet choice:
Swift or to move, act, think, or thoughts unfold;
Temperate, firm, kind, unused to flattering lies;
Adverse to the world, adverse to me of old.
Ofttimes alone and mournful. Evermore
Most pensive-all unmoved by hope or fear:
By shame made timid, and by anger brave-
My subtle reason speaks; but ah! I rave;
'Twixt vice and virtue, hardly know to steer;
Death may for me have fame and rest in store.

tions there introduced; but the fact is, that his only notebook was an old almanac, in which he occasionally jotted down a thought. Scaliger obtained so perfect an acquaintance with one Latin book, that he offered to repeat any passage with a dagger at his breast, to be used against him in case of a failure of memory.

THE ADVENT OF TRUTH.

A TIME there is, though far its dawn may be,
And shadows thick are brooding on the main,
When, like the sun upspringing from the sea,
Truth shall arise, with Freedom in its train;

And Light upon its forehead, as a star
Upon the brow of heaven, to shed its rays
Among all people, wheresoe'er they are,

And shower upon them calm and happy days.

As sunshine comes with healing on its wing,
After long nights of sorrow and unrest,
Solace and peace, and sympathy to bring

To the grieved spirit and unquiet breast.
No more shall then be heard the slave's deep groan,
Nor man man's inhumanity deplore;
All strife shall cease, and war shall be unknown,
And the world's golden age return once more.

And nations now that, with Oppression's hand,
Are to the dust of earth with sorrow bowed,
Shall then erect, in fearless vigour, stand,
And with recovered freedom shout aloud.

Along with Truth, Wisdom, her sister-twin,
Shall come-they two are never far apart-
At their approach, to some lone cavern Sin
Shall cowering flee, as stricken to the heart.
Right shall then temper Justice, as 'tis meet
It should, and Justice give to Right its own:
Might shall its sword throw underneath its feet,
And Tyranny, unkinged, fall off its throne.
Then let us live in hope, and still prepare

Us and our children for the end, that they
Instruct may those who after them shall heir,
To watch and wait the coming of that day.

-Poems by William Anderson. 1845.

RETENTIVE MEMORIES.

THE SOUTH AMERICAN BAMBOO.

The guadua, or South American bamboo, abounds in many of the tropical parts of that continent, forming rather large groves along the banks of the rivers. This is a gigantic species of cane, growing to the height of ninety feet, and frequently even more, with a beautiful feathery appearance. The upper part bends gracefully downward, and is covered with long slender branches, which spring from the joints, and bear very small light leaves. This cane is extremely useful for the purpose of building houses and bridges, as well as for fencing plantations, and surrounding the corrals or cattle pens, as it resists the weather for many years. The thickest parts serve for beams, posts, and rafters. They are also formed into broad planks, by being split open longitudinally with an axe, and spread out, by cutting through the alternate joints at sufficient distances to allow of their hanging together. In this state they answer very well for roofing and for flooring the upper storey, which is that which is generally inhabited in the marshy districts. The guadua also serves for making bedsteads, tables, and benches, which are both light and neat. The walls of the houses are made of the small branches, tied closely together, fastened with thin thongs of raw hide, and plastered over with clay. The thickest canes, being frequently eight or nine inches in diameter, are made into buckets, by cutting off joints for that purpose. Small barrels are also made in the same way. The guadua is also in great demand for building bridges across the narrow rivers in the plains.— W. Wittich.

Magliabecchi, the founder of the great library at Flo-
rence (himself no author, but the collector of many),
had so wonderful a memory, that Gibbon styled him
'la memoire personnalisée '-memory personified. At one
period of his life, Seneca could repeat two thousand words
precisely as they had been pronounced. Gassendi had
acquired by heart six thousand Latin verses, and the
whole of Lucretius's poem, De Rerum Naturâ. In order
to give his memory sufficient exercise, he was in the
habit of daily reciting six hundred verses from different
languages. Saunderson, another mathematician, was able
to repeat all Horace's odes, and a great part of other Latin
authors. La Croze, after listening to twelve verses in as
many languages, could not only repeat them in the order
in which he had heard them, but could also transpose
them. Pope had an excellent memory, and many persons
have amused themselves by looking through his writings,
and pointing out how often he had brought it into play.
He was able to turn with great readiness to the precise
place in a book where he had seen any passage that had
struck him. John Leyden had a very peculiar faculty for
getting things by rote, and he could repeat correctly any
long dry document, such as a deed or act of parliament,
after having heard it read; but if he wanted any single
paragraph, he was obliged to begin at the commencement,
and proceed with his recital until he came to what he re-
quired. There was a French novelist who, being, like our
Richardson, a printer, composed a volume in types, and
thus the book was printed without having been written.
Bishop Warburton had a prodigious memory, which he
taxed to an extraordinary degree. His 'Divine Legation'
would lead one to suppose that he had indefatigably col-
lected and noted down the innumerable facts and quota-issued, price 24d., to go free by post.

Published by W. and R. CHAMBERS, High Street, Edinburgh (also
98, Miller Street, Glasgow); and, with their permission, by W. S.
ORR, Amen Corner, London.-Printed by BRADBURY and EVANS,
Whitefriars, London.

and also odd numbers to complete sets, may be had from the pub-
Complete sets of the Journal, First Series, in twelve volumes,
lishers or their agents.-A stamped edition of the Journal is now

JOURNA

CONDUCTED BY WILLIAM AND ROBERT CHAMBERS, EDITORS OF CHAMBERS'S INFORMATION FOR THE PEOPLE,'CHAMBERS'S EDUCATIONAL COURSE,' &c.

No. 98. NEW SERIES.

SATURDAY, NOVEMBER 15, 1845.

VISIT TO THE ABERDEEN SCHOOLS
OF INDUSTRY.

PRICE 1d.

provided for the punishment of crime, and now the magistracy are able to see their line of duty more clearly before them. Hitherto, the culprits may be said to have been below the law: now, they have grown up to it. The law has been waiting patiently for the event, and it has at length arrived. Appearing on a charge of theft, they are sent to prison, where, so far as relates to personal comfort, they are infinitely better off than in their own miserable dwellings. Although for a time they have lost their liberty, they are not exposed to the pangs of hunger. The term of imprisonment expires before they have thoroughly imbibed the lessons of industry, morality, and religion inculcated; and when dismissed, they very naturally resort to their former practices, with the knowledge that the jail is not the terrible place it has been represented to be. Undeterred from crime by confinement, they are often found inmates of the same prison two or three times in the course of a year. All is of no use. They are, according to police notions, incorrigible. Admonitions from judges on the bench, admonitions from teachers and preachers in prison, threats of transportation, and, it may be, the

ONE morning lately I found myself crossing the Firth of Forth on a journey northwards, which had for some time hung on my mind as a thing which must be sooner or later accomplished. It was a self-imposed mission to Aberdeen, for the purpose of making myself acquainted with a class of humble institutions possessed by that city. To undertake a journey of a hundred miles, in the raw weather of October, merely to see two or three charity schools, may appear somewhat Quixotic. But nothing which is really useful is altogether ridiculous. The schools to be examined, though obscurely nestling in the heart of a distant northern town, had been more than once spoken of in the interesting reports of the Inspector of Scottish Prisons, as not only meritorious in themselves, but likely to prove extensively useful, if made as generally known as they deserved to be. Behold me, then, on this expedition. Crossing the Firths of Forth and Tay, I had afterwards a long and not very agreeable ride; but the pleasure of a couple of days' loitering amidst the hospitalities of old Bon-Ac-gallows, go pretty much for nothing. Advancing from cord, were more than a compensation for all deficiencies in the journey-a couple of rainy days included.

Before saying a single word on the objects of my inquiry, I may allude to what is doubtless a very observable and lamentable feature in all our large townsthe number of poor ragged children, apparently homeless and parentless wanderers, who, like troops of wild animals, roam about our streets, begging for morsels of food, or whining for the more acceptable donation of a halfpenny from the better-dressed passengers. Against these urchins the police wage a constant but ineffectual war. Committing no precise statutory offence, the law has a difficulty in dealing with them very severely. When brought before a magistrate accused of begging, the ready reply is, that they did it because they had nothing to eat.' Pursuing the inquiry, it is probably discovered that their parents are in the most abject state of poverty, or perhaps so lost to all sense of decency, that, whatever be their means, they think it no disgrace to send out their children daily to pick up a precarious subsistence in the streets. Perplexed, and in some degree distressed with these revelations, the magistrate dismisses the complaint. The police, aware of what is next to ensue, still watch the progress of the culprits. It requires little foresight on their part to discover that children of eight or nine years of age, sent out day after day to beg their bread, will acquire habits of restless idleness, which will unfit them for steady industry; and that by nothing short of a miracle can they avoid becoming habitual and reputed thieves. Reaching this stage in their miserable career, they fall within the legitimate scope of the statutes made and

smaller to greater crimes, they usually finish as shop or housebreakers; and, coming before the higher tribunals, they are sent to close their miserable existence in the hulks or penal colonies.

That such is the ordinary rise, progress, and termination of the career of those numerous juvenile vagrants whose presence afflicts society, is too notorious to require any verification. Where the poor-law chances to be administered in a benign and comprehensive spirit, the spectacle of infant mendicants and thieves is less flagrant than in those places where its efficacy is little better than a sham; but as a general fact, the thing is incontestable. I know of no town, at least in the northern part of the United Kingdom, in which the condition of the poor and their offspring has not, up till the present moment, been a scandal to a Christian community.

This great and growing evil has not been unnoticed by the more philanthropic portion of society. Private benevolence, stepping forward where public duty had been remiss, has done much to lessen the amount of juvenile pauperism, as is testified by the variety of hospitals, houses of refuge, and such-like institutions. Nevertheless, all helps put together, leave not a little to be done. Beggar children are still seen in the streets, and until that social malady disappears, crime, as a matter of course, must continue to flourish. The reader will now be prepared for understanding the full value of the institutions which fell under my observation in Aberdeen. They are schools got up for the express purpose of extinguishing juvenile mendicancy; and they have done it.

funds for its support, and the whole money in hand when it was begun amounted to no more than L4. Some aid, however, was obtained from the police authorities: they pay a male and female police officer, who act as teachers; and the institution was fortunate in obtaining the gratuitous use of a vacant soup kitchen and its appendages, which answer as cooking and schoolrooms. From this localisation, it is known as the soup kitchen school.

On the day after my arrival, I made a round of visits to these different schools, commencing with the school of industry for boys, to which I have first alluded. Occupying a species of garret in an old building near the house of refuge, it owes nothing to exterior or internal decoration; but with that I was the better pleased. The too common practice of lodging abject pauper children in fine houses, is in my opinion fraught with the worst consequences. In this garret, which was large, clean, and airy, I found nearly fifty little boys, of the ordinary ragged class whom one is accustomed to see roaming about the streets. They were seated around the place, at a proper distance from each other, in perfect silence, under the eye of a superintendent; and were occupied, some in teasing hair for mattresses, some in picking oakum, and others in making nets. To relieve the irksomeness of the employment, they occasionally sing in full chorus; and to give me a specimen of their powers in this respect, they all struck up a hymn, in a style at least equal to what is usually heard in country parish churches. Next, a bundle of copy-books was laid before me; and a few, who seemed to be a kind of novices, not yet fully trained, gave me a specimen of their reading powers. Beneath, was a room fitted up with benches, which answers as school and eating-room; and here, on my second visit, I saw the whole at dinner, each with a hunch of bread and tin of barley broth before him-the food being supplied from the adjoining house of refuge.

Towards the end of the year 1841, it became a matter cess or utility, the public did not readily contribute of painful remark in Aberdeen, that, notwithstanding all that was done by the ordinary means for suppressing mendicancy, there were still two hundred and eighty children under fourteen years of age known to maintain themselves by begging, having no other visible means of subsistence; and that seventy-seven children, of whom only about one-half could either read or write, were, within the preceding twelve months, inmates of the prisons. In other words, there were, out of the mass, seventy-seven children already advanced to the criminal stage, the others making a daily progress towards it. The announcement of these startling facts roused inquiry, and led to a subscription for the purpose of establishing a school of industry, in which pauper boys, from eight to fourteen years of age, might receive daily shelter, food, work, and education. The school was opened on the 1st of October 1841, the pupils consisting partly of homeless boys from the house of refuge, and partly of boys who were gathered from the lowest haunts in the town. From the amount of funds subscribed at the time not exceeding L.100, the committee felt it necessary to limit the number of admissions to sixty. The primary claim to admission was destitution, and that claim, once established, entitled the boy to attend the school, and to receive food and education in return for the profits of his labour. During the first six months, 106 boys were admitted, and the average daily attendance was 37. Afterwards, the average increased to from 40 to 50. The removal. of so many boys from the streets not only occasioned a perceptible diminution in the swarms of street beggars, but the superintendent of police reported that, subsequent to the opening of the school, a considerable decrease in juvenile delinquencies had taken place. This was corroborated by the Inspector of Prisons, who, in his seventh report to parliament, observes that 'during the half year ending 20th May 1841, 30 boys under fourteen years of age were committed to prison in Aberdeen; but that during the half year ending 20th May 1842, the number was only six. This marked success led to the establishment, in 1843, of a similar school for girls; which proved equally efficacious. The apparatus for extirpating juvenile mendicancy and crime, however, was not yet complete. Children who, from bad character, or some other cause, could not be received into either of the schools, remained unprovided for; while many parents, who made profits by their children begging, withdrew them, and the streets continued to be infested by the worst description of juvenile mendicants, almost all of them being known to the police as common thieves. It was evident that an additional institution was desirable, and that it should be conducted on the broadest principle of admission. A school of industry on a new plan, supplementary to the others, was accordingly re-in recreation. From four to seven they are instructed solved on.

This school, quite novel, I believe, in Britain, was opened on the 19th of May in the present year. On that day the authorities, taking advantage of powers in the local police act, issued instructions to seize and bring to this new school of industry every boy and girl found begging. Upwards of seventy children were brought in. Instead of being treated as criminals, they were washed, fed, given some little instruction, and when dismissed in the evening, were informed that they might or might not return next day, but that it was resolved that street-begging should no longer be tolerated. Nearly all came back voluntarily; and so on from day to day has the school ever since been in operation, the average attendance being about fifty. The expectations of the benevolent founders of the institution were to the utmost extent realised. Not a begging or vagrandising child was to be seen in the streets, nor, as far as general observation goes, has there been till the present day. I was sorry to learn that great financial difficulties were experienced in establishing this interesting school. Sceptical of its suc

The discipline of the school is a happy blending of instruction with exercise and industrial training. The pupils meet at seven o'clock in the morning; first, they receive religious instruction suited to their capacities, after which their attention is directed to the elements of geography, and the more striking facts of natural history, till nine o'clock. On two mornings of each week, an hour is devoted to instruction in vocal music. From nine to ten they get breakfast, which consists of porridge and milk. At ten they return to school, and are employed at different kinds of work till two in the afternoon. From two to three they dine, usually on broth, beef, and bread; occasionally on potatoes, soup, &c. From three to four they either work within doors, or, if the weather permit, are employed in the gardens partly

in reading, writing, and arithmetic. At seven they get supper, same as breakfast; and are dismissed to their homes for the night at eight o'clock. A half holiday is allowed on Saturday after dinner, and on other days the half of each meal hour is allowed for recreation; and occasionally, when other arrangements allow, and the conduct of the scholars appears to deserve it, an hour or two is devoted to out-of-door exercise. On Sunday morning, the scholars assemble at half-past eight o'clock, get breakfast at nine, attend public worship in the house of refuge during the forenoon, and after dinner return home, to enable them, if so disposed, to attend church with their relations. At five o'clock they meet again in school, and are catechised; get supper at seven; and are dismissed as on other days.

The labour to which the scholars are put, such as teasing hair and net-making, is of a light nature, requiring no great exertion, and does not seem by any means irksome. At net-making several boys have acquired great expertness, and can easily earn a penny an hour. If a sufficiency of this kind of employment could be procured, the school would soon be self-sup

porting. Unfortunately, this is not the case; and, as a general average, the amount of each boy's earnings is at present about 28s. per annum; such, however, being exclusive of the profits of a garden, which, if taken into account, would make the yearly earnings nearly 30s. This sum is inadequate for the support of the institution, which, therefore, on its present footing, requires public assistance. During the past year the expenditure was L.309, and the earnings L.95; the sum actually required for the maintenance of the establishment being thus L.214.

On the whole, the spectacle of this little colony of workers was satisfactory. A peculiar feature, remarked by every visitor of the school, is the order and quiet contentment manifested by the boys, and the interest with which they seem to pursue their several occupa tions. Acquiring habits of industry, they are gradually prepared for employment in the factories, to which, when the proper time arrives, they have little difficulty in gaining admission. And such we might naturally expect to be a result of the training here acquired. There is evidently a virtue in labour, which cannot be secured by mere theoretic teaching; and I only lamented, on leaving the institution, that means are not formed for considerably extending the field of its operations.

The next school to which I was introduced was the female school of industry, situated in a more open part of the town, and in a house of more extensive accommodations. This institution, which I visited several times, is conducted under the auspices of a body of ladies, and superintended by a resident female teacher and assistant. The pupils, about fifty in number, are gathered from the humblest homes in the city. The routine of labour is more various, and perhaps more practically useful, than that of the boys. Besides being taught to sew, they assist in cooking and other household operations, and therefore may be said to be in a course of preparation for entering domestic service. Neat, clean, and orderly in appearance, and under moral and religious instruction, I should expect that the aim of the foundresses of the institution would be fully realised. The produce of the sewing done in the school helps to meet the current expenditure. After the instructions and labours of the day, the pupils are dismissed to their respective residences for the night. On Sunday they attend church in a body, dressed in garments which remain with, and belong to the institution. At this, as well as the other schools which I visited, the principal reading-books appeared to be favourite numbers of the work edited and published by my brother and myself under the title of Chambers's Miscellany of Useful and Entertaining Tracts.' Stitched in strong brown paper, they were described as forming an exceedingly acceptable species of class-books, and I was satisfied, by crossquestioning the pupils, that they really comprehended and took an interest in what they read.

The last of my visits to the female school of industry was in the evening on the occasion of the inmates being treated to tea and some musical entertainments by the lady patronesses, as a reward for good conduct; and it was gladdening to see the pleasure which universally beamed in their rosy countenances. It has been on divers occasions observed of this institution, that the plan of dismissing the children every evening, and sending them home to the wretched, if not polluting homes of their parents, must be calculated to root out any beneficial impressions made on their minds during the day; but while there may be some truth in remarks of this kind, it admits of the most conclusive evidence that, as a general principle, home lodgment is attended with the best effects. Domestic affections continue in activity; the child is delighted to return home at night, and to repeat the lessons and rules of conduct learned at school; and frequent instances have been known of a decided improvement in the character of the parent through the humble efficacy of the child. Each little girl may be considered a species of missionary

of civilisation, reaching and influencing the most miserable hovels. I was informed that it is a matter for observation, that the houses of the parents of these children were in general much more cleanly than others of a similar class. Such are some of the practical benefits of this well-directed institution.

The school next in order to which my attention was directed, was that under the charge of the police in the soup kitchen. Here, as I said before, compulsion was the primary agent of attendance; the streets being daily swept of every begging child, each of whom, on being caught, was forthwith marched off to school. Such, it appears, were the attractions of warmth and daily food, that in a short space of time attendance became not only voluntary, but as regular as at any of the other schools in town. I found forty-six children, of an age varying from seven or eight to twelve or thirteen years, divided into two separate classes-the boys under a male, and the girls under a female instructor. Seated in an orderly manner on benches, the boys were picking oakum, and the girls were in the course of receiving lessons in sewing. The plainest elements of reading and writing, with religious knowledge and singing, are the sum of the general education. They are received at eight o'clock in the morning, and dismissed at half-past seven in the evening; having, during the day, in the intervals of labour, instruction, and exercise, received breakfast, dinner, and supperthe food, which is cooked in the premises, being of the same plain kind as is dispensed at the house of refuge. The children in this school had a much less tidy appearance than those in either of the other schools I visited; yet there seemed nothing like discontent. All were cheerful at their allotted tasks, and on the teacher raising the note, they set off in a hymn with becoming spirit. One could not contemplate the scene presented by the well-filled apartment without emotion, Nearly fifty human beings rescued from a life of mendicancy and crime-the town rid of a perplexing nuisanceprivate and public property spared-and the duties of courts of justice reduced almost to a sinecure!*

Considering the manifest advantages of this very interesting school, it is a subject of regret that it continues to experience financial difficulties which threaten to bring it to a close. The loan of the soup kitchen being only during pleasure, and likely to be withdrawn in the course of the approaching winter, and there being no funds wherewith to hire any other apartments, the school is not expected to maintain its footing many weeks longer. This is a result, however, which, it is to be trusted, the Aberdonians will not suffer to come to pass. Yet on private benevolence neither this nor the other schools ought to be thrown. If it be the duty of the state to pay for the punishment of crime, should it not with equal reason pay for its prevention? To my mind, there would be nothing more absurd in leaving courts of justice and prisons to be supported by voluntary contributions of shillings and half-crowns, than is the present practice, here and elsewhere, of leaving the prevention of crime to private caprice and benevolence. It is only, indeed, a public board, drawing its revenue alike from all, and armed with legal powers, that can conduct these crime-preventive institutions without risk of social injury. It must not be forgotten,

*In a note which I have since received from Mr Robert Barclay, superintendent of police in Aberdeen, after alluding to the dimi nution of begging and stealing by the establishment of the boys' and girls' school of industry, he observes that, in consequence of the opening and continuance of the soup-kitchen school, there are now no begging children in the town, though there may be in the outskirts, and when any are found, they are taken to the school. Complaints of thefts by children are now seldom made, while at one time the complaints were numerous. Formerly, numbers of children (as many as ten at a time) were brought to the police-office; now, few are ever brought. I think the schools have tended greatly to diminish juvenile vagrancy and delinquency. Several of the children from the soup-kitchen school-and these of the worst character-have got into employment, and are working steadily.'

that, productive as these schools are of good, unless great caution be exercised, they may silently weaken the motives to industry and providence among the working-classes, and thereby impair the general framework of society. Parents who have brought children into existence, whom, from their own idleness, drunkenness, or improvidence, they are unable to maintain, and whom they cast as a burden on others, ought themselves, in law and reason, to be placed in a state of discipline and restraint, so that the evil may at least be stopped. By means of the recently-established poorlaw, the double object of training neglected and destitute children aright, and of putting their parents under control, I should hope will be satisfactorily attained. Before quitting Aberdeen I visited some other schools -one an evening school for girls employed in the different factories, and doing, I was told, much good; but these do not come within the scope of the present paper. My object has been to spread the knowledge of a class of humble industrial schools, which, within the sphere of their operation, have been of incalculable service. They have in a great measure, at an insignificant cost, rid a large town of the elements out of which its prisons have hitherto been filled, transforming a wicked and miserable horde of beings into useful members of society. W. C.

ZOOLOGY OF THE ENGLISH POETS. It is common to make claims for poetry beyond its more obvious qualities of fancy and eloquence; but when was there ever an error or a delusion corrected by a poet? Even Shakspeare only puts into more engaging terms the common notions of mankind in his own and preceding ages. Not one new philosophical idea proceeds from him; nor does he correct any prevailing form of belief which reigned in his time. It is the object of a little volume which has been lately published, to show how much of error runs through the works of our chief poets, even with regard to the familiar animals.* The fact is, they take popular views of such subjects, and never seek to be more correct than the simple swains whom they praise so much. Much more apt are they to stamp a superstition about animals with classical authority, than to attempt either to inculcate humane views respecting them, or to impart fresh and more valuable knowledge.

The popular, and consequently poetical ideas about animals, are usually of a very capricious nature. One animal is a favourite without any real merit; another is an object of dislike, although no charge can be brought against it. For example, the Robin-redbreast enjoys universal regard, apparently for no other reason but that he approaches our houses when pinched by cold and hunger. Thus esteemed, he has become the subject

of superstitious legends. One is expressed in Webster's wild play of the White Devil :

"Call for the redbreast and the wren,
Since o'er shady groves they hover,
And with leaves and flowers do cover
The friendless bodies of unburied men.'

And in the ballad of the Children in the Wood

'No burial these pretty babes

From any man receives,
Till Robin Redbreast piously
Did cover them with leaves:"

which stanza, Addison thinks, must have saved thousands of redbreasts from destruction. The Irish, again, tell that the Robin acquired his scarlet gorget from hovering near our Saviour at the time of his crucifixion, the few drops of blood which fell upon him being allowed to remain as a record of his fidelity. The actual character of the redbreast is certainly very opposite to the popular ideas; for he is a solitary and selfish bird, who

Zoology of the English Poets, corrected by the writings of Modern Naturalists. By R. H. Newell, B.D., Rector of Little Hormead, Herts. London: Longman and Co. 1845.

fights with, and never rests till he destroys or beats off, any one of his own species who dares to intrude upon what he considers as his own domain. On the other hand, the toad, which modern naturalists affirm to be a harmless animal, is an object of disgust and horror, merely on account of its ugly exterior, and is persecuted and killed wherever it appears.

The little volume before us will help to introduce more just feelings respecting animals, and for this reason we should rejoice to see it extensively circulated. The author has been extremely industrious, both in collecting allusions to animals from the poets, and corrections upon these from the writings of the naturalists. The whole is presented in a simple and unpretending style. We shall briefly run over a few of the more conspicuous articles.

The ant is no longer to be reputed as the pattern of industry, which it has been rendered by popular error. It neither stores grain pickles, nor bites off their ends to prevent them from germinating. It is a carnivorous animal, living upon small insects and the juices of aphides, which it extracts at pleasure; and, in reality, putting over the winter-time by falling then into a state of torpidity. The stories about its carrying grain, have arisen entirely from its being often seen bearing about its larvæ, which require to be removed to greater or less elevations, according to the state of the atmosphere. See what a goodly pile of verse is thus at once overthrown like a castle of cards

The sage industrious ant, the wisest insect,
And best economist of all the field:
For when as yet the favourable sun
Gives to the genial earth the enlivening ray,
All her subterraneous avenues,

And storm-proof cells, with management most meet,
And unexampled housewif'ry, she frames;
Then to the field she hies, and on her back,
Burden immense! brings home the cumbrous corn:
Then, many a weary step, and many a strain,
And many a grievous groan subdued, at length
Up the huge hill she hardly heaves it home:
Nor rests she here her providence, but nips,
With subtle tooth, the grain, lest from her garner
In mischievous fertility it steal,

And back to daylight vegetate its way.'

SMART. On the Omniscience of God.

Milton speaks of the honied, and Shakspeare of the waren thigh of the bee; but the fact is, that the bee only packs up the pollen of flowers upon its thighs, and from this makes neither honey nor wax, but what is called bee-bread, with which to feed the community of the hive. It is another prevalent error among the poets and the common people, that the working-bee is the

female

'The female bee that feeds her husband drone Deliciously, and builds her waxen cells With honey stored.'

Par. Lost, b. vii. 459.

In reality, the working-bees are neuters in sex, and the queen is the only true female, wife, or mother of the hive.

'Mr Rogers, in his elegant poem, supposes the bee to be conducted to the hive by retracing the scents of the various flowers which it had visited

"Hark! the bee winds her small but sullen horn,
Blithe to salute the sunny smile of morn;
O'er thymy downs she bends her busy course,
And many a stream allures her to its source.
'Tis morn, 'tis night; that eye, so finely wrought,
Beyond the reach of sense, the soar of thought,
Now vainly asks the scenes she left behind,
Its orb so full, its vision so confined!
Who guides the patient pilgrim to her cell?
Who bids her soul with conscious triumph swell?
With conscious truth retrace the mazy clue
Of varied scents, that charmed her as she flew ?
Hail, memory, hail! thy universal reign
Guards the least link of beings' glorious chain."
Pleasures of Memory, Part 1.

"This idea, however, is more poetical than accurate, bees flying straight to their hives from great distances. The poet might have employed, with as much effect, the

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