The Poetical Works of Alexander PopeMacmillan, 1879 - 505 Seiten |
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Seite vii
... Epistle III . ( to Lord Bathurst ) : of the use of Riches • Epistle IV . ( to the Earl of Burlington ) : of the use of Riches . Epistle V. ( to Mr Addison . Occasioned by his Dialogues on Medals ) SATIRES · . Epistle to Dr Arbuthnot ...
... Epistle III . ( to Lord Bathurst ) : of the use of Riches • Epistle IV . ( to the Earl of Burlington ) : of the use of Riches . Epistle V. ( to Mr Addison . Occasioned by his Dialogues on Medals ) SATIRES · . Epistle to Dr Arbuthnot ...
Seite viii
... Epistle to Mr Pope . 495 • 497 497 ུ ུ ་ྒུ ཝཱ ཙྩུནྟཱི ཉྷི 491 491 491 492 494 497 498 law with Mr Gilliver 469 Dennis's Benefit • Macer : a Character 470 birth , & c . ) V. Epigram ( A gold watch found , & c . ) 498 VI . Epitaph ...
... Epistle to Mr Pope . 495 • 497 497 ུ ུ ་ྒུ ཝཱ ཙྩུནྟཱི ཉྷི 491 491 491 492 494 497 498 law with Mr Gilliver 469 Dennis's Benefit • Macer : a Character 470 birth , & c . ) V. Epigram ( A gold watch found , & c . ) 498 VI . Epitaph ...
Seite xv
... Epistle desiring the Queen's picture , characteristically ' left unfinished , by the sud- den news of H. M. death . ' 2 See above all the exordium of his Last Day ; besides his poems on the accession of George I. and II . respectively ...
... Epistle desiring the Queen's picture , characteristically ' left unfinished , by the sud- den news of H. M. death . ' 2 See above all the exordium of his Last Day ; besides his poems on the accession of George I. and II . respectively ...
Seite xvi
... Epistle to Arbuthnot , vv . 394 ff . Imit . of Hor . bk . 11. Ep . II . vv . 54 ff . 2 No attention need be paid to Mrs Piozzi's statement that Pope's mother was ' a poor feebleminded thing , unworthy anyone's care or esteem . Hayward ...
... Epistle to Arbuthnot , vv . 394 ff . Imit . of Hor . bk . 11. Ep . II . vv . 54 ff . 2 No attention need be paid to Mrs Piozzi's statement that Pope's mother was ' a poor feebleminded thing , unworthy anyone's care or esteem . Hayward ...
Seite xxiv
... Epistle to the latter , occasioned by his Dialogues on Medals , was written in 1715 ) , yet an angry feeling had been aroused against the latter in Pope's mind which , if charged with the sense of any additional energy , could not fail ...
... Epistle to the latter , occasioned by his Dialogues on Medals , was written in 1715 ) , yet an angry feeling had been aroused against the latter in Pope's mind which , if charged with the sense of any additional energy , could not fail ...
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Häufige Begriffe und Wortgruppen
Addison Æneid Alluding ancient Bavius behold blest Boileau Bolingbroke Book Cæsar Carruthers charms Cibber Colley Cibber Court Critics Dæmons death died divine Dryden Duke Dulness Dunciad e'er edition Epistle Essay on Criticism ev'n ev'ry eyes fair fame famous fate flames flow'rs fool Goddess grace happy head heart Heav'n hero Homer honour Horace Iliad imitation King Lady learned letters live Lord Lord Hervey Moral Essays Muse Nature never night numbers nymph o'er once Ovid Passion Pastorals pleas'd poem poet Poet's poetry Pope Pope's pow'r praise pride published Queen rage reign rise sacred Sappho Satire sense shade shine sing skies soul Swift Sylphs taste thee things thou thought thro translated trembling Twas Twickenham verse Virg Virgil Virtue Warburton Warton Whig wife write youth
Beliebte Passagen
Seite 56 - In every work regard the writer's end, Since none can compass more than they intend ; And if the means be just, the conduct true, Applause, in spite of trivial faults, is due. As men of breeding, sometimes men of wit, T...
Seite 200 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 201 - The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer...
Seite 56 - In wit, as Nature, what affects our hearts Is not th' exactness of peculiar parts; 'Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Seite 55 - While from the bounded level of our mind Short views we take, nor see the lengths behind : But more...
Seite 193 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Seite 258 - To build, to plant, whatever you intend, To rear the column, or the arch to bend, To swell the terrace, or to sink the grot; In all, let Nature never be forgot.
Seite 57 - Some to Conceit alone their taste confine, And glitt'ring thoughts struck out at ev'ry line; Pleas'd with a work where nothing's just or fit; One glaring Chaos and wild heap of wit. Poets, like painters, thus, unskill'd to trace The naked nature and the living grace, With gold and jewels cover ev'ry part, And hide with ornaments their want of art.
Seite 221 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Seite 206 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.