The Sacred Books and Early Literature of the East: With Historical Surveys of the Chief Writings of Each Nation...Charles Francis Horne Parke, Austin, and Lipscomb, 1917 |
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Seite 14
... appears in the next book , which is honored like the first by being called a sacred book or " Canon . " None of the later books of the Shu is thus sanctified . The descendants of Yu soon degenerated . They became evil kings , and were ...
... appears in the next book , which is honored like the first by being called a sacred book or " Canon . " None of the later books of the Shu is thus sanctified . The descendants of Yu soon degenerated . They became evil kings , and were ...
Seite 18
... appear in the next Book as great criminals . 5 President of the Four Mountains , or simply Four Mountains , ap- pears to have been the title of the chief minister of Yao . The four mountains were : mount Thai in the east ; Hwa in the ...
... appear in the next Book as great criminals . 5 President of the Four Mountains , or simply Four Mountains , ap- pears to have been the title of the chief minister of Yao . The four mountains were : mount Thai in the east ; Hwa in the ...
Seite 19
... family of Shun of Yu . This district called Yu must not be confused with the hero Yu who first appears in the next book . There is merely a chance similarity of names . THE SHU KING PART II . - THE BOOKS OF LITERATURE OF THE EAST 19.
... family of Shun of Yu . This district called Yu must not be confused with the hero Yu who first appears in the next book . There is merely a chance similarity of names . THE SHU KING PART II . - THE BOOKS OF LITERATURE OF THE EAST 19.
Seite 32
... appear in regular practise.3 2 The five duties are those belonging to the five relationships , which are the constituents of society : those between husband and wife , father and son , ruler and subject , eldest brother and younger ...
... appear in regular practise.3 2 The five duties are those belonging to the five relationships , which are the constituents of society : those between husband and wife , father and son , ruler and subject , eldest brother and younger ...
Seite 33
... for these worthies do not appear at all as interlocutors in it . Yu is the principal speaker ; the Book belongs to the class of " Counsels . " VOL . XI . - 8 . conducted them to the four seas . I deepened , LITERATURE OF THE EAST 33.
... for these worthies do not appear at all as interlocutors in it . Yu is the principal speaker ; the Book belongs to the class of " Counsels . " VOL . XI . - 8 . conducted them to the four seas . I deepened , LITERATURE OF THE EAST 33.
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The Sacred Books and Early Literature of the East: With an Historical Survey ... Charles Francis Horne Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
ancestors ancestral temple ancient appointment asked Book of Poetry called ceremonies chapter Chau Dynasty chief Chien China Chinese Ching Chu Hsi Confucius course disciple divided Duke of Chau duties error evil father fifth line filial piety five follow former kings fortune four seas fourth line give hexagram Ho-nan honor Hsia Kao-yao Khwan King Wan King Wu kingdom Liu Yuan look lord Master replied means Mencius mind ministers mount Min mount Tai never officers parents poem practise prince punishments reverence royal ruler Rules of Propriety sacrifices sage second line Shang Shang Dynasty Shih shows its subject Shun sincerity Son of Heaven SONG sovereign speak spirits superior Taoism teaching Thang things third line thought throne tion topmost line trigram Tsang Tsze-chang Tsze-kung Tsze-lu undivided virtue virtuous words Yen Yu Yin Dynasty
Beliebte Passagen
Seite 253 - And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Seite 360 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole empire was made tranquil and happy.
Seite 262 - What Heaven has conferred is called THE NATURE ; an accordance with this nature is called THE PATH of duty ; the regulation of this path is called INSTRUCTION.
Seite 266 - Say ye to the righteous, that it shall be well with him : for they shall eat the fruit of their doings. Woe unto the wicked ! it shall be ill with him : for the reward of his hands shall be given him.
Seite 84 - Heaven sees as my people see ; Heaven hears as my people hear.
Seite 362 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and reins : of what use is his disguise ? This is an instance of the saying — " What truly is within will be manifested without.
Seite 360 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
Seite 372 - I know how it is that the path of the Mean is not walked in : the knowing go beyond it, and the stupid do not come up to it. I know how it is that the path of the Mean is not understood: the men of talents and virtue go beyond it, and the worthless do not come up to it.
Seite 257 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Seite 58 - Heaven's plan in the production of mankind is this:- that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower to do so.