The Sacred Books and Early Literature of the East: With Historical Surveys of the Chief Writings of Each Nation...Charles Francis Horne Parke, Austin, and Lipscomb, 1917 |
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Seite 8
... rule , not left to the hazard of the moment . It was by this teaching , more than anything else , that Confucius barred progress . His countrymen , studying old rituals , learned to do everything perfectly in order , but assumed , un ...
... rule , not left to the hazard of the moment . It was by this teaching , more than anything else , that Confucius barred progress . His countrymen , studying old rituals , learned to do everything perfectly in order , but assumed , un ...
Seite 14
... rule for six hun- dred years ; then they too were expelled by a revolu- tion brought about , according to the Shu , by their degenerate wickedness . This brings us to the final part of the Shu , which deals with the Chau Dynasty . Its ...
... rule for six hun- dred years ; then they too were expelled by a revolu- tion brought about , according to the Shu , by their degenerate wickedness . This brings us to the final part of the Shu , which deals with the Chau Dynasty . Its ...
Seite 21
... rule over these phenomena and things , and residing probably in dif- ferent stars . The whole paragraph describes Shun's exercise of the prerogative of the sovereign , so far as religious worship was concerned . • The princes of the ...
... rule over these phenomena and things , and residing probably in dif- ferent stars . The whole paragraph describes Shun's exercise of the prerogative of the sovereign , so far as religious worship was concerned . • The princes of the ...
Seite 22
... rule in punishment ! " " He banished the Minister of Works to Yu island ; con- fined Hwan - tau on mount Chung ; drove the chief of San- maio and his people into San - wei , and kept them there ; and held Khwan a prisoner till death on ...
... rule in punishment ! " " He banished the Minister of Works to Yu island ; con- fined Hwan - tau on mount Chung ; drove the chief of San- maio and his people into San - wei , and kept them there ; and held Khwan a prisoner till death on ...
Seite 29
... rules for the regulation of divination , one should first make up his mind , and afterward refer his judgment to the great tortoise - shell . My mind in this matter was determined in the first place ; I consulted and deliberated with ...
... rules for the regulation of divination , one should first make up his mind , and afterward refer his judgment to the great tortoise - shell . My mind in this matter was determined in the first place ; I consulted and deliberated with ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
ancestors ancestral temple ancient appointment asked Book of Poetry called ceremonies chapter Chau Dynasty chief Chien China Chinese Ching Chu Hsi Confucius course disciple divided Duke of Chau duties error evil father fifth line filial piety five follow former kings fortune four seas fourth line give hexagram Ho-nan honor Hsia Kao-yao Khwan King Wan King Wu kingdom Liu Yuan look lord Master replied means Mencius mind ministers mount Min mount Tai never officers parents poem practise prince punishments reverence royal ruler Rules of Propriety sacrifices sage second line Shang Shang Dynasty Shih shows its subject Shun sincerity Son of Heaven SONG sovereign speak spirits superior Taoism teaching Thang things third line thought throne tion topmost line trigram Tsang Tsze-chang Tsze-kung Tsze-lu undivided virtue virtuous words Yen Yu Yin Dynasty
Beliebte Passagen
Seite 253 - And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Seite 360 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole empire was made tranquil and happy.
Seite 262 - What Heaven has conferred is called THE NATURE ; an accordance with this nature is called THE PATH of duty ; the regulation of this path is called INSTRUCTION.
Seite 266 - Say ye to the righteous, that it shall be well with him : for they shall eat the fruit of their doings. Woe unto the wicked ! it shall be ill with him : for the reward of his hands shall be given him.
Seite 84 - Heaven sees as my people see ; Heaven hears as my people hear.
Seite 362 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and reins : of what use is his disguise ? This is an instance of the saying — " What truly is within will be manifested without.
Seite 360 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
Seite 372 - I know how it is that the path of the Mean is not walked in : the knowing go beyond it, and the stupid do not come up to it. I know how it is that the path of the Mean is not understood: the men of talents and virtue go beyond it, and the worthless do not come up to it.
Seite 257 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Seite 58 - Heaven's plan in the production of mankind is this:- that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower to do so.