Unholy Writ:: An Infidel’S Critique of the BibleAuthorHouse, 07.11.2011 - 824 Seiten During our brief and perilous journey ex irritum ad irritum, how are we to find, what the German philosopher Martin Heidegger (Sein und Zeit) would call, the true approach to being? How do we answer the question posed by the Apostle Thomas when he asked how can we know the way (Jn. 14:5)? In other words, how should we fill that parenthesis of infinitesimal brevity, which James Joyce (Ulysses) maintained, demarcates each of our lives? The Bible has often been put forth as a supposedly infallible guidebook charting the correct path to an authentic existence (e.g. 2 Tim. 3:16-17). According to its proponents, Scripture is an absolutely dependable life-manual because it is the word of God (Summa Theologica, First Part, Q. 1, Art. 10). However, close inspection of the Bible calls into question its divine authorship; and, thus, its reliability as an accurate roadmap for the soul. In fact, under close examination it proves to be nothing more than a mundane and cobbled together collection of archaic superstitions beginning with the outlandish speculations of Moses concerning the creation of the world and ending with the maniacal ravings of John regarding its destruction. Exposing the true nature of Holy Writ was the main purpose for writing Unholy Writ. The modus operandi for this expos involved a thoroughgoing critical analysis of Scripture. The results from such a careful consideration of its contents clearly demonstrated that any claim that the Bible is some sort of sacrosanct ethical vade mecum is completely invalid. Specifically, the multiple contradictions and absurdities contained in the Bible confer an unreliability upon it that undermines its function as a guide for anything, let alone as some sort of moral map for the journey through life. Furthermore, many of the ideas that are promoted in Holy Writ are actually spiritually harmful. In addition, unless the condoned misogyny, violence, intolerance, injustice, and cruelty can be removed, then it is difficult to view the Scriptures as anything like an unwavering celestial beacon that clearly lights the way through the moral fog that at times engulfs our lives. Moreover, the many errors that it contains, including those about the natural world, undermine the pivotal claim that the Bible is divinely inspired. |
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Seite 15
... Jews say: “The Christians have nothing (to stand) upon; and the Christians say: “The Jews have nothing (to stand) upon.” Yet they (profess to) study the (same) Book” (Q. 2:113). From the foregoing it can be seen that, in addition to ...
... Jews say: “The Christians have nothing (to stand) upon; and the Christians say: “The Jews have nothing (to stand) upon.” Yet they (profess to) study the (same) Book” (Q. 2:113). From the foregoing it can be seen that, in addition to ...
Seite 21
... Jews vs. Christians, Moslems vs. Hindus, Moslems vs. Christians, Christians vs. Christians, etc. Of course, those who would attribute these clashes solely to a religious cause would betray a very imperfect knowledge of human nature ...
... Jews vs. Christians, Moslems vs. Hindus, Moslems vs. Christians, Christians vs. Christians, etc. Of course, those who would attribute these clashes solely to a religious cause would betray a very imperfect knowledge of human nature ...
Seite 27
... Jews used to describe their sacred books. This was probably because the Old Testament began as a set of scrolls that ... Jewish or that referred to the Old Testament which he had refused to include in his canon because of the nature of ...
... Jews used to describe their sacred books. This was probably because the Old Testament began as a set of scrolls that ... Jewish or that referred to the Old Testament which he had refused to include in his canon because of the nature of ...
Seite 28
... Jews and wrote against circumcision, and against the observance of the Sabbath, and against all the legal ordinances.”4 Given the many differing opinions existing at the time, the final decision concerning the make-up of the Bible has ...
... Jews and wrote against circumcision, and against the observance of the Sabbath, and against all the legal ordinances.”4 Given the many differing opinions existing at the time, the final decision concerning the make-up of the Bible has ...
Seite 29
... Jews and for the invitation of the Gentiles. In sum, the histories and prophesies of the Old Testament and the gospels and epistles of the New Testament have had one and the same scope, to convert man to the obedience of God. . . .”13 ...
... Jews and for the invitation of the Gentiles. In sum, the histories and prophesies of the Old Testament and the gospels and epistles of the New Testament have had one and the same scope, to convert man to the obedience of God. . . .”13 ...
Inhalt
10 | |
I | 245 |
the Craving for a Community of Worship | 265 |
As a Drunken Man Staggereth in his Vomit | 274 |
Cloven Footed Cud Chewers and Road Kill | 282 |
Stoning the Ox | 294 |
Such Language Less than Edifying Biblical Imagery | 303 |
God Omnipotent Loses a Wrestling Match | 310 |
4 | 424 |
Salvation through the Passion | 441 |
Theophagy and other Scripturally Based Rituals | 449 |
Creationism and Intelligent Design | 457 |
Beshrew the TwoBacked Monster | 495 |
8 | 496 |
Thou shalt not Think | 503 |
Phinehas Javelin Throw | 520 |
Deus Caritas Est a Contradictio in Adjecto | 319 |
God as the Source of Evil | 325 |
the Transmogrifying God | 344 |
Believe or Be Damned | 355 |
Dear Einstein God Plays with Loaded Dice | 362 |
Salvation Damnation and the Immortality of the Soul | 370 |
Thoughts of an Unregenerate Apostate | 533 |
9 | 556 |
An Apologia for Religious Infidelity | 566 |
Postscript | 586 |
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