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scribendi

genere.

ferule, I would have them free, as from the menace of them: for it is both deformed, and servile.

De stylo, For a man to write well, there are required three et optimo Necessaries. To reade the best Authors, observe the best Speakers: and much exercise of his owne style. In style to consider, what ought to be written; and after what manner; Hee must first thinke, and excogitate his matter; then choose his words, and examine the weight of either. Then take care in placing, and ranking both matter, and words, that the composition be comely; and to doe this with diligence, and often. No matter how slow the style be at first, so it be labour'd, and accurate; seeke the best, and be not glad of the forward conceipts, or first words, that offer themselves to us, but judge of what wee invent; and order what wee approve. Repeat often, what wee have formerly written; which beside, that it helpes the consequence, and makes the juncture better, it quickens the heate of imagination, that often cooles in the time of setting downe, and gives it new strength, as if it grew lustier, by the going back. As wee see in the contention of leaping, they jumpe farthest, that fetch their race largest: or, as in throwing a Dart, or Iavelin, wee force back our armes, to make our loose the stronger. Yet, if we have a faire gale of wind, I forbid not the steering out of our sayle, so the favour of the gale deceive us not. For all that wee invent doth please us in the conception, or birth; else we would never set it downe. But the safest is to returne to our Judgement, and handle over againe those things, the easinesse of

which might make them justly suspected. So did the best Writers in their beginnings; they impos'd upon themselves care, and industry. They did nothing rashly. They obtain'd first to write well, and then custome made it easie, and a habit. By little and little, their matter shew'd it selfe to 'hem more plentifully; their words answer'd, their composition followed; and all, as in a well-order'd family, presented it selfe in the place. So that the summe of all is: Ready writing makes not good writing; but good writing brings on ready writing: Yet when wee thinke wee have got the faculty, it is even then good to resist it: as to give a Horse a check sometimes with bit, which doth not so much stop his course, as stirre his mettle. Againe, whether a mans Genius is best able to reach thither, it should more and more contend, lift and dilate it selfe, as men of low stature, raise themselves on their toes; and so oft times get even, if not eminent. Besides, as it is fit for grown and able Writers to stand of themselves, and worke with their owne strength, to trust and endeavour by their owne faculties: so it is fit for the beginner, and learner, to study others, and the best. For the mind, and memory are more sharpely exercis'd in comprehending an other mans things, then our owne; and such as accustome themselves, and are familiar with the best Authors, shall ever and anon find somewhat of (115) them in themselves, and in the expression of their minds, even when they feele it not, be able to utter something like theirs, which hath an Authority above their owne. Nay,

Precipiendi modi.

sometimes it is the reward of a mans study, the praise of quoting an other man fitly: And though a man be more prone, and able for one kind of writing, then another, yet hee must exercise all. For as in an Instrument, so in style, there must be a Harmonie, and consent of parts.

I take this labour in teaching others, that they should not be alwayes to bee taught; and I would bring my Precepts into practise. For rules are ever of lesse force, and valew, then experiments. Yet with this purpose, rather to shew the right way to those that come after, then to detect any that have slipt before by errour, and I hope it will bee more profitable. For men doe more willingly listen, and with more favour to precept, then reprehension. Among diverse opinions of an Art, and most of them contrary in themselves, it is hard to make election; and therefore, though a man cannot invent new things after so many, he may doe a welcome worke yet to helpe posterity to judge rightly of the old. But Arts and Precepts availe nothing, except nature be beneficiall, and ayding. And therefore these things are no more written to a dull disposition, then rules of husbandry to a barren Soyle. No precepts will profit a Foole; no more then beauty will the blind, or musicke the deafe. As wee should take care, that our style in writing, be neither dry, nor empty: wee should looke againe it be not winding, or wanton with far-fetchtdescriptions; Either is a vice. But that is worse which proceeds out of want, then that which riots out of plenty. The remedy of fruitfulnesse is easie, but no

labour will helpe the contrary; I will like, and praise some things in a young Writer; which yet if hee continue in, I cannot, but justly hate him for the same. There is a time to bee given all things for maturity; and that even your Countrey-husbandman can teach; who to a young plant will not put the proyning knife, because it seemes to feare the iron, as not able to admit the scarre. No more would I tell a greene Writer all his faults, lest I should make him grieve and faint, and at last despaire. For nothing doth more hurt, then to make him so afraid of all things, as hee can endeavour nothing. Therefore youth ought to be instructed betimes, and in the best things: for we hold those longest, wee take soonest. As the first sent of a Vessell lasts: and that tinct the wooll first receives. Therefore a Master should temper his owne powers, and descend to the others infirmity. If you powre a glut of water upon a Bottle, it receives little of it; but with a Funnell, and by degrees, you shall fill many of them, and spill little of your owne; to their capacity they will all receive, and be full. And as it is fit to reade the best Authors to youth first, so let them be of the openest, and clearest. As Livy before Salust, Sydney before Donne: and Livy. beware of letting them taste Gower, or Chaucer at Sydney. first, lest falling too much in love with Antiquity, Donne. and not apprehending the weight, they grow rough Gower. and barren in language onely. When their judgements are firme, and out of danger, let them reade both, the old and the new: but no lesse take heed, that their new flowers, and sweetnesse doe not as

Salust.

Chaucer.

Virgil.
Ennius.
Homer.
Virgil.
Quinti-
lian.

much corrupt, as the others drinesse, and squallor, if Spencer. they choose not carefully. Spencer, in affecting the Ancients writ no Language: Yet I would have (116) him read for his matter; but as Virgil read Ennius. The reading of Homer and Virgil is counsell'd by Quintilian, as the best way of informing youth, and confirming man. For besides that, the mind is rais’d with the height, and sublimity of such a verse, it takes spirit from the greatnesse of the matter, and is tincted with the best things. Tragicke, and Liricke Poetry is good too: and Comicke with the best, if the manners of the Reader be once in safety. In the Greeke Poets, as also in Plautus, wee shall see the Oeconomy, and disposition of Poems, better observed then in Terence, and the later: who thought the sole grace, and vertue of their Fable, the sticking in of sentences, as ours doe the forcing in of jests.

Plautus.

Terence.

Ials. querel. fugiend.

Wee should not protect our sloath with the patronage of difficulty. It is a false quarrell against nature, that shee helpes understanding; but in a few, when the most part of mankind are inclin'd by her thither, if they would take the paines; no lesse then birds to fly, horses to run, &c. Which if they lose, it is through their owne sluggishnesse, and by that meanes become her prodigies, not her children. I confesse, nature in children is more patient of labour in study, then in Age; for the sense of the paine, the Platonis. judgement of the labour is absent, they doe not measure what they have done. And it is the thought, and consideration, that affects us more, then the wearinesse it selfe. Plato was not content with the

Peregrinatio

in

Italiam.

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