A Philosophical Treatise on the Nature and Constitution of Man, Band 1G. Bell, 1876 |
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A Philosophical Treatise on the Nature and Constitution of Man: Vol. 1 George Harris Eingeschränkte Leseprobe - 2024 |
A Philosophical Treatise on the Nature and Constitution of Man: Vol. 1 George Harris Eingeschränkte Leseprobe - 2024 |
Häufige Begriffe und Wortgruppen
absolutely immaterial according action active actual adapted affected alike animal spirits animalcule appears appetites Aristotle Bishop Berkeley body capacitated capacity causes communicated concupiscence condition consequently constitution corresponding creation creatures death developed disease distinct dreaming elementary particles elements emotions endowed entirely especially essence essential ether or fluid excited exercise exerted existence extent external faculties feeling and touching fluids and gases foetus Herbert Spencer ideas immortal impulses independent inferred influence instinctive intel intellectual intelligence intercourse Isaac Taylor kind less liable Lord Bacon Malebranche manner material frame material organs matter mental mind mode moral moreover motion nature nervous ether nevertheless objects observed occasioned once operations original pain particles particular passions perfect philosophical Plato pleasure possess principle probably produced qualities reason regards remarks respect sensation senses sensorial system separate Sir Matthew Hale sleep smell soul supposed taste theory tion torpidity union various vegetation Vide post vigour vitality wholly
Beliebte Passagen
Seite 206 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them. As the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast, for all is vanity. "All go unto one place; all are of the dust, and all turn to dust again.
Seite 108 - Whither shall I go then from thy Spirit? Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Seite xxvii - Skill of a powerful ever-living Agent, who being in all Places, is more ably by his Will to move the Bodies within his boundless, uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies.
Seite 75 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Seite 77 - After what hath been said, it is, I suppose, plain that our souls are not to be known in the same manner as senseless, inactive objects, or by way of idea. Spirits and ideas are things so wholly different, that when we say 'they exist,' 'they are known,' or the like, these words must not be thought to signify anything common to both natures.
Seite 404 - The authority of a father, so useful to our well-being, and so justly venerable upon all accounts, hinders us from having that entire love for him that we have for our mothers, where the parental authority is almost melted down into the mother's fondness and indulgence.
Seite 183 - Nevertheless the difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind.
Seite 72 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Seite 180 - The human soul, according to the Vedas, is a portion of the supreme ruler, as a spark is of the fire.
Seite xvi - False facts are highly injurious to the progress of science, for they often endure long; but false views, if supported by some evidence, do little harm, for every one takes a salutary pleasure in proving their falseness: and when this is done, one path towards error is closed and the road to truth is often at the same time opened.