The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 Seiten The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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Seite
... reformer , lover , or hero symbolizes in- herently imperfect human beings engaged in an idealized process of perfectibility through ( Continued on back flap ) The Myth of Sisyphus This One Q1R4-3H4-7C50 Renaissance Theories of.
... reformer , lover , or hero symbolizes in- herently imperfect human beings engaged in an idealized process of perfectibility through ( Continued on back flap ) The Myth of Sisyphus This One Q1R4-3H4-7C50 Renaissance Theories of.
Seite 16
... imperfect essence of humanity . At the thematic center of the myth of Sisyphus is his endless quest for human dignity caught between the teleological extremes of angelic and bestial identities in a perpetual cyclical process of becoming ...
... imperfect essence of humanity . At the thematic center of the myth of Sisyphus is his endless quest for human dignity caught between the teleological extremes of angelic and bestial identities in a perpetual cyclical process of becoming ...
Seite 29
... imperfect mortality of human beings and the perfect immor- tality of the divine ; thus it is considered the proper punishment for those human beings who trespass on divine mysteries . Sisyphus escalated his conflict with the gods by ...
... imperfect mortality of human beings and the perfect immor- tality of the divine ; thus it is considered the proper punishment for those human beings who trespass on divine mysteries . Sisyphus escalated his conflict with the gods by ...
Seite 39
... imperfect body.34 This tension between the upper and lower souls is similar to Sisyphus ' reengagements with the imperfections of his material existence . Sisyphus aspired to become one with his transcendent self at the summit of his ...
... imperfect body.34 This tension between the upper and lower souls is similar to Sisyphus ' reengagements with the imperfections of his material existence . Sisyphus aspired to become one with his transcendent self at the summit of his ...
Seite 53
... imperfect knowledge of their own nature . They can transcend that imperfect knowledge only by affirming their belief in the sacred ( the divine that exists but cannot be known ) as a " Stoic leap of faith . " 12 Sisyphus aspired to self ...
... imperfect knowledge of their own nature . They can transcend that imperfect knowledge only by affirming their belief in the sacred ( the divine that exists but cannot be known ) as a " Stoic leap of faith . " 12 Sisyphus aspired to self ...
Inhalt
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
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The Myth of Sisyphus: Renaissance Theories of Human Perfectibility Elliott M. Simon Keine Leseprobe verfügbar - 2007 |
Häufige Begriffe und Wortgruppen
achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
Beliebte Passagen
Seite 316 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Seite 316 - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Seite 527 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Seite 525 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Seite 525 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Seite 304 - Nature never set forth the earth in so rich tapestry as divers poets have done, neither with so pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden.
Seite 306 - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
Seite 95 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Seite 524 - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...