Philosophical Studies, Ausgabe 10Cath. University of America Press, 1921 |
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Seite v
... human individual differences between this common origin and end . She has consistently hoped and allowed for racial progress . She has never committed herself to a policy of thrusting governments into the control of multitudes ...
... human individual differences between this common origin and end . She has consistently hoped and allowed for racial progress . She has never committed herself to a policy of thrusting governments into the control of multitudes ...
Seite xi
... human pinnacle , he must have succumbed to the spell which filled the thirteenth century . In politics , the greatest of the Greeks was preeminence itself . It was he who endowed the study with the character of an independent science ...
... human pinnacle , he must have succumbed to the spell which filled the thirteenth century . In politics , the greatest of the Greeks was preeminence itself . It was he who endowed the study with the character of an independent science ...
Seite 1
... human and divine , of society as such . He regards society as a union of many individuals in the pursuit of a common end.40 Civil society , or the State , is a more specialized form in which men by means of law and order seek a degree ...
... human and divine , of society as such . He regards society as a union of many individuals in the pursuit of a common end.40 Civil society , or the State , is a more specialized form in which men by means of law and order seek a degree ...
Seite 3
... Human thoughts are increased by being shared ; hearts are eased by being emptied into each other.49 In- teriorly and exteriorly , a man's nature finds invitation and stim- ulation to association . He cannot but be in relation to others ...
... Human thoughts are increased by being shared ; hearts are eased by being emptied into each other.49 In- teriorly and exteriorly , a man's nature finds invitation and stim- ulation to association . He cannot but be in relation to others ...
Seite 4
... human reason is a reflection of the divine , as is also human providence . And civil society , growing out of both , is heavenly - human in origin . St. Thomas offers no deistic concept of the world . He sees God brooding over his ...
... human reason is a reflection of the divine , as is also human providence . And civil society , growing out of both , is heavenly - human in origin . St. Thomas offers no deistic concept of the world . He sees God brooding over his ...
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absolute according Angelic Doctor Aquinas teaches aristocracy Aristotle Aristotle's Politics authority believes better body Catholic century charity Christian Church Cicero citizen civil society Commentary common concept consent consider Crahay declares democracy democratic divine duty equal ethical evil expression fact faith favor form of government hence Hobbes human law Ibidem idea ideal Idem individual interest justice king la 2ae latter less liberty man's means medieval ment mind mixed government modern monarchy Montesquieu moral natural law necessity observes peace perfect person Philosopher Plato Political Theories Polybius popular popular sovereignty possession practical principle purpose rational realize reason regard régime Regimine religion representative representative democracy requires rule rulers Saint Thomas secure slave slavery social soul sovereign sovereignty spirit Suarez Summa Theol superior things Thomistic Thomistic doctrine thought tion tyranny unity virtue