Philosophical Studies, Ausgabe 10Cath. University of America Press, 1921 |
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Seite 1
... man's nature , St. Thomas seeks and finds the seed of society.39 The first chapter of his De Regimine Principum is a page of Social Psychology in which the earnest servitors of a science which we are inclined to fondle as the child of ...
... man's nature , St. Thomas seeks and finds the seed of society.39 The first chapter of his De Regimine Principum is a page of Social Psychology in which the earnest servitors of a science which we are inclined to fondle as the child of ...
Seite 2
... man's enlightenment was empirical and , if he remained apart from his fellows , it could have been , at most , meagre . 44 More markedly than the lesser animals had man a disposition to communication and self - revelation , of which his ...
... man's enlightenment was empirical and , if he remained apart from his fellows , it could have been , at most , meagre . 44 More markedly than the lesser animals had man a disposition to communication and self - revelation , of which his ...
Seite 3
... man's nature finds invitation and stim- ulation to association . He cannot but be in relation to others . No life is lived to itself.50 53 Society is so natural51 that , even had original sin never obtained , and the primal state of ...
... man's nature finds invitation and stim- ulation to association . He cannot but be in relation to others . No life is lived to itself.50 53 Society is so natural51 that , even had original sin never obtained , and the primal state of ...
Seite 5
... Man's body may be content with lower gratifications , but his spirit craves higher objects and relations , and these lead on to the Supreme Good .. In this , his teleological view , St. Thomas could not have pene- trated more deeply ...
... Man's body may be content with lower gratifications , but his spirit craves higher objects and relations , and these lead on to the Supreme Good .. In this , his teleological view , St. Thomas could not have pene- trated more deeply ...
Seite 7
... man's nature or his consent was the primary cause in the orientation of the State . St. Thomas recognizes the element of consent.78 And we have already seen how essentially suited to society he considered We , therefore , conclude that ...
... man's nature or his consent was the primary cause in the orientation of the State . St. Thomas recognizes the element of consent.78 And we have already seen how essentially suited to society he considered We , therefore , conclude that ...
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absolute according Angelic Doctor Aquinas teaches aristocracy Aristotle Aristotle's Politics authority believes better body Catholic century charity Christian Church Cicero citizen civil society Commentary common concept consent consider Crahay declares democracy democratic divine duty equal ethical evil expression fact faith favor form of government hence Hobbes human law Ibidem idea ideal Idem individual interest justice king la 2ae latter less liberty man's means medieval ment mind mixed government modern monarchy Montesquieu moral natural law necessity observes peace perfect person Philosopher Plato Political Theories Polybius popular popular sovereignty possession practical principle purpose rational realize reason regard régime Regimine religion representative representative democracy requires rule rulers Saint Thomas secure slave slavery social soul sovereign sovereignty spirit Suarez Summa Theol superior things Thomistic Thomistic doctrine thought tion tyranny unity virtue