Philosophical Studies, Ausgabe 10Cath. University of America Press, 1921 |
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Seite 4
... teaches that civil society is formed not so much out of the lower needs of na- ture as for the attainment of the higher.61 And he adverts to God as the ultimate beginning and end of man . He teaches that the rational creature is subject ...
... teaches that civil society is formed not so much out of the lower needs of na- ture as for the attainment of the higher.61 And he adverts to God as the ultimate beginning and end of man . He teaches that the rational creature is subject ...
Seite 7
... teaches the origin of civil society by consent : " generale quippe pactum est societatis humanae oboedire regibus suis- ; " Confessionum , Lib . III , 8. Also in Ep . 138 , and in De Civ . Dei , Lib . XIX , 21 , and Lib . IV , 4. Thus ...
... teaches the origin of civil society by consent : " generale quippe pactum est societatis humanae oboedire regibus suis- ; " Confessionum , Lib . III , 8. Also in Ep . 138 , and in De Civ . Dei , Lib . XIX , 21 , and Lib . IV , 4. Thus ...
Seite 8
... teaches that natural necessity does not preclude volition.85 Individual states may be born in violence through the powers of some great personality or other circumstance ; but if consent does not follow , we can hardly picture a very ...
... teaches that natural necessity does not preclude volition.85 Individual states may be born in violence through the powers of some great personality or other circumstance ; but if consent does not follow , we can hardly picture a very ...
Seite 15
... teaches that in the original order of things men would have been free and equal.114 But the Fall brought what Seneca conceived as the Golden Age of humanity to an abrupt close . Man passed , by ensuing necessity , into the con ...
... teaches that in the original order of things men would have been free and equal.114 But the Fall brought what Seneca conceived as the Golden Age of humanity to an abrupt close . Man passed , by ensuing necessity , into the con ...
Seite 16
... teach- ing that power , once yielded up to a sovereign prince or body , can not be recalled , 117 is as odius to the twentieth - century brain as it would have been to the thirteenth . He makes the most of the individual , only to ...
... teach- ing that power , once yielded up to a sovereign prince or body , can not be recalled , 117 is as odius to the twentieth - century brain as it would have been to the thirteenth . He makes the most of the individual , only to ...
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absolute according Angelic Doctor Aquinas teaches aristocracy Aristotle Aristotle's Politics authority believes better body Catholic century charity Christian Church Cicero citizen civil society Commentary common concept consent consider Crahay declares democracy democratic divine duty equal ethical evil expression fact faith favor form of government hence Hobbes human law Ibidem idea ideal Idem individual interest justice king la 2ae latter less liberty man's means medieval ment mind mixed government modern monarchy Montesquieu moral natural law necessity observes peace perfect person Philosopher Plato Political Theories Polybius popular popular sovereignty possession practical principle purpose rational realize reason regard régime Regimine religion representative representative democracy requires rule rulers Saint Thomas secure slave slavery social soul sovereign sovereignty spirit Suarez Summa Theol superior things Thomistic Thomistic doctrine thought tion tyranny unity virtue