The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
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Seite 26
... chriftian fhould be- come a member of their fociety ? Truly , it would be a curious fight to fee all the inhabi ... chriftians have begun to difpute among themselves concerning modes of belief ; the blood of the fubject has flown in ...
... chriftian fhould be- come a member of their fociety ? Truly , it would be a curious fight to fee all the inhabi ... chriftians have begun to difpute among themselves concerning modes of belief ; the blood of the fubject has flown in ...
Seite 45
... Jacobines , Neftorians , Mono- thelites , Cophti , Chriftians of St. John , Gue- bres , and Banians ; and the Turkish annals do ↑ See Ricaut . not 1 not furnish us with one fingle inftance of a TREATISE upon TOLERATION . 45.
... Jacobines , Neftorians , Mono- thelites , Cophti , Chriftians of St. John , Gue- bres , and Banians ; and the Turkish annals do ↑ See Ricaut . not 1 not furnish us with one fingle inftance of a TREATISE upon TOLERATION . 45.
Seite 61
... Chriftians , who have fo many ages been cutting one ano- ther's throats . The law of perfecution then is equally ab- furd and barbarous ; it is the law of tygers : it is even still more favage , for tygers de- nay , froy only for the ...
... Chriftians , who have fo many ages been cutting one ano- ther's throats . The law of perfecution then is equally ab- furd and barbarous ; it is the law of tygers : it is even still more favage , for tygers de- nay , froy only for the ...
Seite 67
... Chriftians began to difpute with the priests . of the empire , we do not find a fingle instance of any person being perfecuted on account of his fentiments . Cicero doubted every thing ; Lucretius denied every thing ; and yet , neither ...
... Chriftians began to difpute with the priests . of the empire , we do not find a fingle instance of any person being perfecuted on account of his fentiments . Cicero doubted every thing ; Lucretius denied every thing ; and yet , neither ...
Seite 72
... Chriftians had certainly no caufe of complaint against the Romans ; the Jews , from whom they at that time began to Though the power of life and death in crimi- nal matters had been taken from the Jews after the banishment of Archelaus ...
... Chriftians had certainly no caufe of complaint against the Romans ; the Jews , from whom they at that time began to Though the power of life and death in crimi- nal matters had been taken from the Jews after the banishment of Archelaus ...
Häufige Begriffe und Wortgruppen
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
Beliebte Passagen
Seite 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Seite 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Seite 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Seite 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Seite 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
Seite 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Seite 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
Seite 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
Seite 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
Seite 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.