The Works of M. de Voltaire: A treatise upon toleration, &cJ. Newbery, R. Baldwin, W. Johnston, S. Crowder, T. Davies, J. Coote, G. Kearsley, and B. Collins, at Salisbury, 1764 |
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Seite 32
... paffage in Vigilantius . In fhort , they referred wholly to the primitive times of the apoftles , nor could they be brought to ac- knowledge , that as the church became more ex- tended and ftrengthened , there was a neceffity for ...
... paffage in Vigilantius . In fhort , they referred wholly to the primitive times of the apoftles , nor could they be brought to ac- knowledge , that as the church became more ex- tended and ftrengthened , there was a neceffity for ...
Seite 41
... paffage ; and none but fuch who preach up perfe- cution can write thus . This deteftable book , which feems the work of a madman , was composed by a person who has no ecclefiaftical cure ; for what real paftor would write in fuch a ...
... paffage ; and none but fuch who preach up perfe- cution can write thus . This deteftable book , which feems the work of a madman , was composed by a person who has no ecclefiaftical cure ; for what real paftor would write in fuch a ...
Seite 73
... paffage of Sueto- , nius is a proof , that the Romans , fo far from oppreffing the primitive Chriftians , chastised the Jews who perfecuted them , being defirous that the Jewish synagogue at Rome should show the fame indulgence to its ...
... paffage of Sueto- , nius is a proof , that the Romans , fo far from oppreffing the primitive Chriftians , chastised the Jews who perfecuted them , being defirous that the Jewish synagogue at Rome should show the fame indulgence to its ...
Seite 77
... coun- try at a pretty high rate , though , it must be con- feffed , that they have foon found means to re- imburse themselves . E 3 This This paffage of Philo's clearly explains one in Tacitus , TREATISE upon TOLERATION . 77.
... coun- try at a pretty high rate , though , it must be con- feffed , that they have foon found means to re- imburse themselves . E 3 This This paffage of Philo's clearly explains one in Tacitus , TREATISE upon TOLERATION . 77.
Seite 78
Voltaire. This paffage of Philo's clearly explains one in Tacitus , where he fays , " That four thousand Jews or Egyptians were banished to Sardinia , where , if they had all perifhed , through the badnefs " of the climate , it would ...
Voltaire. This paffage of Philo's clearly explains one in Tacitus , where he fays , " That four thousand Jews or Egyptians were banished to Sardinia , where , if they had all perifhed , through the badnefs " of the climate , it would ...
Häufige Begriffe und Wortgruppen
abfurd accufed accuſed affift againſt alfo almoſt alſo antient becauſe befides believe bishop cafe catholic caufe cauſe CHAP Chrift Chriftians church condemned confefs confequences death Decius defire difpute Egyptians emperor eſtabliſhed facrifices faid falfe fame father fays fect feems felf fenfe fent fentence fervant feven feveral fhall fhew fhort fhould fign fince fingle firft fome foul fpirit ftate ftill ftrange fubject fuch fuffered fupport furely fword himſelf hiſtory holy Hugonots indulgence Jefuits Jefus Jews John Calas judges king Lactantius laft Languedoc Lavaiffe leaft lefs ligion maffacred mankind manner Mark Anthony Mofes moft moſt murder muſt non-toleration obferved occafion opinion paffage perfecution perfon pleaſed prefent prieſts prince proteftants puniſhment reafon refpect religion Romans Rome ſhall ſtate ſtill ſuch Suetonius Tacitus Tertullian thefe themſelves ther theſe theſe words thing thofe thoſe thou thouſand tion toleration Toulouſe Trajan uſe whofe wife worſhip
Beliebte Passagen
Seite 59 - It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Seite 109 - For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Seite 157 - The eye also of the adulterer waiteth for the twilight, saying, "No eye shall see me:" and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Seite 109 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Seite 118 - God commanded not their fathers concerning burnt-offerings or facrifices in the day that he brought them out of the land of Egypt J.
Seite 156 - They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Seite 167 - The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
Seite 178 - Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
Seite 167 - Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner : my oxen and my fadings are killed, and all things are ready : come unto the marriage.
Seite 168 - But when the king heard thereof, he was wroth ; and he fent forth his armies, and deftroyed thofe murderers, and burnt up their city. Then faith he to his fervants, The wedding is ready, but they who were bidden were not worthy.