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" Nay, whoever hath an absolute Authority to interpret any written, or spoken Laws; it is He, who is truly the Law-giver, to all Intents and Purposes; and not the Person who first wrote, or spoke them. "
Sixteen Sermons Formerly Printed: Now Collected Into One Volume ... to which ... - Seite 289
von Benjamin Hoadly - 1754 - 472 Seiten
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The Nature of the Kingdom, Or Church, of Christ: A Sermon Preach'd Before ...

Benjamin Hoadly - 1717 - 92 Seiten
...obliga* tory, is as truly a King, as Chrifl himfelf is : Nay, whoever hath an abfolute Authority to interpret any written, or fpoken Laws; it is He, who...Purpofes ; and not the Perfon who firft wrote, or fpoke them. In humane Society , the Interpretation of Laves may, of neceffity, be lodged, in fome Cafes,...
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An Answer to the Reverend Dr. Snape's Accusation: Containing an Account of ...

Andrew Snape, François de La Pilonnière, Thomas Sherlock, Benjamin Hoadly - 1717 - 482 Seiten
...Xing, as Chrift himfelf is: Nay, whoever hath an abfolute Authority to interpret any written, orfpoken Laws •, it is He, who is truly the Lawgiver, to all Intents and Purpofes ; and notths Perfon who fir ft wrote, or (poke them. In humaneSociety, the Interpretation of Lavs say of...
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Historical Register

1718 - 466 Seiten
...by a Faffage, Page iz. - c Nay, whoever hath 1 an nbfolute Authority to interpret any written or c fpoken Laws, it is he who is truly the Law-giver, * to all Intents and Purpofes, and not the Perfbn « who firft wrote or fpoke them. ' When a Diftinftion is made between the Interpreters of the...
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THE HISTORICAL REGISTER, Band 2

1718 - 422 Seiten
...ablolute Authority to interpret any written or c fpoken Laws, it is he who is truly the Law- giver, 1 to all Intents and Purpofes, and not the Perfon < who firft wrote or fpcke them. ' When a Diftinftion is made between the Interpreters of the written and fpoken Law, the...
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A Collection of Essays and Tracts in Theology, from Various Authors ..., Band 1

Jared Sparks - 1823 - 396 Seiten
...as Christ himself is ; nay, whoever hath an absolute authority to interpret any written, or spoken laws, it is he, who is truly the lawgiver, to all intents and purposes ; and not the person who first wrote, or spake them. In human society, the interpretation...
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The nature and functions of the office of the civil magistrate; from the ...

Benjamin Hoadly (bp. of Winchester.) - 1836 - 118 Seiten
...truly a king as Christ himself, nay, hath an absolute authority to interpret any written or spoken laws. It is he who is truly the lawgiver, to all intents and purposes, and not the person who first wrote or spoke them. In human society the interpretation of...
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The Voluntary System. A Prize Essay, in Reply to the Lectures of Dr ...

Joseph Angus - 1839 - 286 Seiten
...king as Christ himself is; nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he who is truly the lawgiver to all intents and purposes, and not the person who first wrote or spoke them. " In humane society the interpretation...
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Tracts for the people, designed to vindicate religious and Christian liberty

Tracts - 1840 - 514 Seiten
...king as Christ himself is : nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he, who is truly the lawgiver, to all intents and purposes, and not the person who first wrote or spoke them. In human society, the interpretation of...
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On the "Tracts for the Times"

James Buchanan - 1843 - 140 Seiten
...king as Christ himself is ; nay, whoever hath an absolute authority to interpret any written or spoken laws, it is he who is truly the lawgiver to all intents and purposes, and not the person who first wrote or spoke them." " It evidently destroys the rule and authority...
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An ecclesiastical biography, containing the lives of ancient fathers ..., Band 6

Walter Farquhar Hook - 1850 - 678 Seiten
...by a passage page 12 — 'Nay whoever hath an absolute authority to interpret any written or spoken laws, it is he, who is truly the lawgiver to all intents and purposes, and not the person, who first wrote or spoke them.' When a distinction is made between the...
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