The Divine Legation of Moses Demonstrated, Band 1T. Tegg, 1837 - 2 Seiten |
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Seite 222
... INTELLIGES . - Tusc . Disp . lib . i . cap . 12 , 13 , edit . Ox . 4to , t . ii . p . 243. - See note D , at the end of this book . our prayers , and adoration ? Euhemerus tells us , 222 [ BOOK II . THE DIVINE LEGATION.
... INTELLIGES . - Tusc . Disp . lib . i . cap . 12 , 13 , edit . Ox . 4to , t . ii . p . 243. - See note D , at the end of this book . our prayers , and adoration ? Euhemerus tells us , 222 [ BOOK II . THE DIVINE LEGATION.
Seite 223
William Warburton. our prayers , and adoration ? Euhemerus tells us , when these gods died , and where they lie buried . I forbear to speak of the sacred and august rites of ELEUSIS . I pass by Samothrace , and the mysteries of Lemnos ...
William Warburton. our prayers , and adoration ? Euhemerus tells us , when these gods died , and where they lie buried . I forbear to speak of the sacred and august rites of ELEUSIS . I pass by Samothrace , and the mysteries of Lemnos ...
Seite 235
... Euhemerus , who assumed the same office of hierophant to the people at large , with more boldness than Socrates , and more temper than Epicurus , employed another expedient to screen himself from the laws , though he fell , and not ...
... Euhemerus , who assumed the same office of hierophant to the people at large , with more boldness than Socrates , and more temper than Epicurus , employed another expedient to screen himself from the laws , though he fell , and not ...
Seite 405
... Euhemerus taught the nature of the gods ; that they were dead men deified : and in which , it is clearly enough intimated , that the Eleusinian and Samothracian mysteries taught the same doctrine . Yet , according to this translator ...
... Euhemerus taught the nature of the gods ; that they were dead men deified : and in which , it is clearly enough intimated , that the Eleusinian and Samothracian mysteries taught the same doctrine . Yet , according to this translator ...
Seite 406
... Euhemerus , and of the mysteries . But M. Pluche makes it relate only to the mysteries . It had hardly been worth while to mention this M. Pluche , had it not been evident , that his purpose in this interpretation of Cicero was to ...
... Euhemerus , and of the mysteries . But M. Pluche makes it relate only to the mysteries . It had hardly been worth while to mention this M. Pluche , had it not been evident , that his purpose in this interpretation of Cicero was to ...
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The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
amongst ancient antiquity appears Apuleius argument atheist believe Ceres character Christian church Cicero civil society common concerning conclude Diodorus Siculus discourse Divine Legation doctrine edit Egyptian Eleusinian mysteries enim Euhemerus fables freethinkers future give God's gods Greece Greek hath honour human idea idolatry initiated justice lawgivers laws learned Lordship magistrate mankind matter metempsychosis moral attributes mysteries nature nihil obligation observed opinion pagan passions persecution philosophers Plato Plutarch poet Polybius polytheism pretended principles Pythagoras Pythagorean quæ quod reader reason religion religious revelation rewards and punishments ridicule rites says sect sense soul speaking superstition suppose taught tells things tion true truth virtue wisdom words worship writer Zaleucus γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ οἱ οὐ οὐκ οὖν περὶ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Beliebte Passagen
Seite 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Seite 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Seite 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Seite 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Seite 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Seite 392 - Stand by thyself, come not near me, for I am holier than thou.
Seite 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Seite 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Seite 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.