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Into a room remote, servants and all,

To please their noble fancies with a ball.
Our host leads forth his stranger, and does find
All fitted to the bounties of his mind.

Still on the table half-fill'd dishes stood,
And with delicious bits the floor was strew'd.
The courteous mouse presents him with the best,
And both with fat varieties are bless'd.

The' industrious peasant everywhere does range,
And thanks the gods for his life's happy change.
Lo! in the midst of a well-freighted pie,
They both at last glutted and wanton lie;
When, see the sad reverse of prosperous fate,
And what fierce storms on mortal glories wait!
With hideous noise down the rude servants come,
Six dogs before run barking into the' room;
The wretched gluttons fly with wild affright,
And hate the fullness which retards their flight.
Our trembling peasant wishes now, in vain,
That rocks and mountains cover'd him again;
Oh, how the change of his poor life he curs'd!
This, of all lives (said he), is sure the worst:
Give me again, ye gods, my cave and wood!
With peace, let tares and acorus be my food!

HORACE TO FUSCUS ARISTIUS.

A Paraphrase upon the Tenth Epistle of the First Book of
Horace.

HEALTH from the lover of the country, me,
Health to the lover of the city, thee;

A difference in our souls, this only proves ;
In all things else, we' agree like married doves.

But the warm nest and crowded dovehouse thou
Dost like; I loosely fly from bough to bough,
And rivers drink, and all the shining day
Upon fair trees or mossy rocks I play;
In fine, I live and reign, when I retire
From all that you equal with heaven admire;
Like one at last from the priest's service fled,
Loathing the honeyed cakes, I long for bread.
Would I a house for happiness erect,
Nature alone should be the architect;
She'd build it more convenient than great,
And doubtless in the country choose her seat:
Is there a place doth better helps supply
Against the wounds of winter's cruelty?
Is there an air that gentlier does assuage
The mad celestial dog's, or lion's, rage?
Is it not there that sleep (and only there)
Nor noise without, nor cares within, does fear?
Does art through pipes a purer water bring,
Than that which nature strains into a spring?
Can all your tapestries, or your pictures, show
More beauties than in herbs and flowers do
grow?
Fountains and trees our wearied pride do please,
Even in the midst of gilded palaces,
And in your towns that prospect gives delight,
Which opens round the country to our sight.
Men to the good, from which they rashly fly,
Return at last; and their wild luxury

Does but in vain with those true joys contend,
Which nature did to mankind recommend.
The man who changes gold for burnish'd brass,
Or small right gems for larger ones of glass,
Is not, at length, more certain to be made
Ridiculous, and wretched by the trade,

Than he who sells a solid good to buy
The painted goods of pride and vanity.
If thou be wise, no glorious fortune choose,
Which 'tis but pain to keep, yet grief to lose;
For, when we place even trifles in the heart,
With trifles, too, unwillingly we part.
An humble roof, plain bed, and homely board,
More clear, untainted pleasures do afford,
Than all the tumult of vain greatness brings
To kings, or to the favourites of kings.
The horned deer, by nature arm'd so well,
Did with the horse in common pasture dwell;
And, when they fought, the field it always wan,
Till the ambitious horse begg'd help of man,
And took the bridle, and thenceforth did reign
Bravely alone, as lord of all the plain :
But never after could the rider get

From off his back, or from his mouth the bit.
So they, who poverty too much do fear,
To' avoid that weight, a greater burthen bear;
That they might power above their equals have,
To cruel masters they themselves enslave.
For gold, their liberty exchang'd we see,
That fairest flower which crowns humanity'.
And all this mischief does them light,

upon

Only, because they know not how, aright,
That great, but secret, happiness to prize,
That's laid up in a little, for the wise:
That is the best and easiest estate,

Which to a man sits close, but not too straight;

6 The poet, as usual, expresses his own feeling: but he does more, he expresses it very classically. The allusion is to the ancient custom of wearing wreaths or garlands of flowers on any occasion of joy and festivity.-HURD.

VOL. III.

"Tis like a shoe; it pinches and it burns,
Too narrow; and too large, it overturns.
My dearest friend! stop thy desires at last,
And cheerfully enjoy the wealth thou hast :
And, if me still seeking for more you see,
Chide and reproach, despise and laugh at me.
Money was made, not to command our will,
But all our lawful pleasures to fulfil :
Shame and woe to us, if we' our wealth obey;
The horse doth with the horseman run away.

THE COUNTRY LIFE.

Lib. iv. Plantarum.

BLESS'D be the man (and bless'd he is) whom e'er
(Placed far out of the roads of hope or fear)
A little field, and little garden, feeds:

The field gives all that frugal nature needs;
The wealthy garden liberally bestows
All she can ask, when she luxurious grows.
The specious inconveniencies, that wait
Upon a life of business, and of state,

He sees (nor does the sight disturb his rest)
By fools desired, by wicked men possess'd.
Thus, thus (and this deserved great Virgil's praise)
The old Corycian yeoman pass'd his days;
Thus his wise life Abdolonymus spent:

The' ambassadors which the great emperor sent
To offer him a crown, with wonder found
The reverend gardener hoeing of his ground;
Unwillingly, and slow, and discontent,

From his loved cottage to a throne he went;
And oft he stopp'd, in his triumphant way,
And oft look'd back, and oft was heard to say,

Not without sighs, Alas! I there forsake
A happier kingdom than I go to take!
Thus Aglaüs (a man unknown to men,

But the gods knew, and therefore loved him then)
Thus lived obscurely then without a name,
Aglaüs, now consign'd to' eternal fame.
For Gyges, the rich king, wicked and great,
Presumed, at wise Apollo's Delphic seat
Presumed, to ask, Oh thou, the whole world's eye,
Seest thou a man that happier is than I?
The god, who scorn'd to flatter man, reply'd,
Aglaüs happier is. But Gyges cry'd,
In a proud rage, Who can that Aglaus be?
We have heard, as yet, of no such king as he.
And true it was, through the whole earth around
No king of such a name was to be found.
Is some old hero of that name alive,

Who his high race does from the gods derive?
Is it some mighty general, that has done
Wonders in fight, and godlike honours won?
Is it some man of endless wealth? said he.
None, none of these. Who can this Aglaüs be?
After long search, and vain inquiries past,
In an obscure Arcadian vale at last

(The' Arcadian life has always shady been)
Near Sopho's town (which he but once had seen)
This Aglaüs, who monarchs' envy drew,
Whose happiness the gods stood witness to,
This mighty Aglaüs, was labouring found,
With his own hands, in his own little ground.
So, gracious God! (if it may lawful be,
Among those foolish gods to mention thee)
So let me act, on such a private stage,
The last dull scenes of my declining age;

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