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" Of this, at least, I feel assured, that there is no such thing as forgetting possible to the mind ; a thousand accidents may and will interpose a veil between our present consciousness and the secret inscriptions on the mind. Accidents of the same sort... "
Pennsylvania School Journal - Seite 177
1868
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The London Magazine, Band 4

1821 - 724 Seiten
...true ; viz. that the <lroad book of account, which the Scriptures speak of, is, in fac-t, the uiind itself of each individual. Of this at least, I feel assured, that there is no such thing as ¡urgi'lling possible to the mind ; a thousand accidents may, and will interpose a veil between our...
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The perennial calendar, and companion to the almanack, revised and ed. [or ...

Thomas Ignatius M. Forster - 1824 - 846 Seiten
...viz. that the dread Book of account, which the Scriptures speak of, is, in fact, the mind itself df each individual. Of this at least I feel assured,...veil between our present consciousness and the secret inscription on the mind ; accidents of the same sort will also rend away this veil ; but alike, whether...
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Spirit of the English Magazines

1828 - 496 Seiten
...away to drop the tear The thought, that I'm alone. In utter solitude I THE DREAMER. BY MRS. HZMANS. There is no such thing as forgetting possible to the mind ; a thousand accident* m», «: will, interpose a veil between our present consciousness and the secret inscriptions...
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The Forest Sanctuary: With Other Poems

Felicia Dorothea Browne Hemans - 1829 - 346 Seiten
...yet are one, Though the lov'd Hearth be desolate, the bright fire quench'd and gone ! THE DREAMER. There is no such thing as forgetting possible to the...between our present consciousness, and the secret inscription on the mind ; but alike, whether veiled or unveiled, the inscription remains for ever....
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The Unitarian, Band 1

1834 - 500 Seiten
...that there is no such thing as real forgetting possible to the mind, that a thousand accidents may interpose a veil between our present consciousness and the secret inscriptions on the memory, that accidents of the same sort may rend away this veil, but alike Whether veiled or unveiled...
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The Poetical Works of Mrs. Felicia Hemans: Complete in One Volume

Mrs. Hemans - 1836 - 472 Seiten
...! THE DREAMER. There is no euch (hing ая for getting possible to the mind; a thuusand accidcntfl may, and will, interpose a veil between our present consciousness, and the eecret ioecripuon on the mind ; but alike, whether veiled or unveiled, the inscription remains for...
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An Introduction to the Study of Animal Magnetism

Jules baron Du Potet de Sennevoy - 1838 - 412 Seiten
...convinced is true; viz., that the dread book of account, which the Scriptures speak of, is, in fact, the mind itself of each individual. Of this, at least,...present consciousness and the secret inscriptions on i hi; mind; accidents of the same sort will also rend away this veil; but alike, whether veiled or...
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The Works of Mrs Hemans;: With a Memoir of Her Life,

Mrs. Hemans - 1839 - 362 Seiten
...yet are one, Though the loved Hearth be desolate, the bright fire quench'd and gone ! THE DREAMER. " There is no such thing as forgetting, possible to...veil between our present consciousness and the secret inscription on the mind ; but alike, whether veiled or unveiled, the inscription remains for ever."...
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The Intellectual repository for the New Church. (July/Sept. 1817 ...

New Church gen. confer - 1839 - 712 Seiten
...convinced is true, viz., that the dread Book of Account, which the Scriptures speak of, is, in fact, the mind itself of each individual. Of this, at least, I feel assured, that there is no such * There can belittle doubt that (he nnerlion was seen in come New Chorcb publication, or it might ha?e...
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The Works of Mrs. Hemans, with a Memoir by Her Sister, and an Essay on Her ...

Mrs. Hemans - 1840 - 380 Seiten
...one, Though the loved Hearth be desolate, the bright fire quench'd and gone ! VOL. IV. 18 THE DREAMER. "There is no such thing as forgetting, possible to...veil between our present consciousness and the secret inscription on the mind ; but alike, whether veil'd or unveil'd, the inscription remains for ever."...
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