The Annals of the English Bible, Band 1W. Pickering, 1845 |
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Seite xxii
... King and Wolsey - then by Tunstal and Warham - The Third Edition - Violent contention respecting it - Burning the Sacred Volume , abroad and at home - but all this fury is ineffectual , SECTION IV . — 1527 . The Translator's progress ...
... King and Wolsey - then by Tunstal and Warham - The Third Edition - Violent contention respecting it - Burning the Sacred Volume , abroad and at home - but all this fury is ineffectual , SECTION IV . — 1527 . The Translator's progress ...
Seite xxiii
... King and the Lord Chancellor More , SECTION IX . - 1532 . Tyndale's progress - Exposition in Matthew - His sentiments under persecution - The King not appeased - Renewed pursuit of Tyndale - Now by Sir Thomas Elyot - Still in vain ...
... King and the Lord Chancellor More , SECTION IX . - 1532 . Tyndale's progress - Exposition in Matthew - His sentiments under persecution - The King not appeased - Renewed pursuit of Tyndale - Now by Sir Thomas Elyot - Still in vain ...
Seite xlv
... King himself , bent upon increas- ing the royal prerogative , was no friend to any control from abroad . For a ... King , Edward I. , that all the land of the kingdom might be transferred to this body . To prevent estates , therefore ...
... King himself , bent upon increas- ing the royal prerogative , was no friend to any control from abroad . For a ... King , Edward I. , that all the land of the kingdom might be transferred to this body . To prevent estates , therefore ...
Seite 7
... King and Queen of England . In three days , the Emperor had so far gained upon the good will of Henry ; while by hints as to the Pontificate , promises and presents , he had secured the ambition of Wolsey in his favour . The King of ...
... King and Queen of England . In three days , the Emperor had so far gained upon the good will of Henry ; while by hints as to the Pontificate , promises and presents , he had secured the ambition of Wolsey in his favour . The King of ...
Seite 42
Christopher Anderson. whole intentions to the King , his letter is addressed to the Cardinal himself , and dated so early as January 5 , 1522 , i . e . 1523. The explanation once given , he proceeds : " I assure your Grace , the King ...
Christopher Anderson. whole intentions to the King , his letter is addressed to the Cardinal himself , and dated so early as January 5 , 1522 , i . e . 1523. The explanation once given , he proceeds : " I assure your Grace , the King ...
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abroad afterwards already ambassador answer Antwerp appear Archbishop authority Barnes Bible Bilney Bishop of London Bishop of Worcester called Cambridge Cardinal Cardinal Wolsey cause Christ Christian Church Clement Cochlæus Cologne commenced Constantyne copy Court Cranmer Crumwell death Divine edition Emperor England English epistle Erasmus faith father favour Foxe France Friar friends Fryth Fyshe Galba George Joye God's Gospel Grace Greek Hackett hath Henry VIII Henry's heresy heretics honour Italy John King King's Lady Latimer Latin learning letter Little Sodbury Lord Chancellor Luther Lutheran Majesty Master mind months never North Nibley once opinions Oxford persecution person Pontiff preach Prelates present printed quarto Queen reader realm reign Rome royal Roye saith says Scriptures sent shew Sir Thomas Stokesly Testament things thou tion tongue translation truth Tunstal Tyndale Tyndale's unto Warham Wickliffe William Tyndale Wolsey Wolsey's words writing
Beliebte Passagen
Seite 468 - Your Grace's displeasure, and my imprisonment, are things so strange unto me, as what to write, or what to excuse, I am altogether ignorant. Whereas you send unto me (willing me to confess a truth, and so obtain your favour) by such an one, whom you know to be mine ancient professed enemy; I no sooner received this message by him than I rightly conceived your meaning; and if, as you say, confessing a truth, indeed may procure my safety, I shall with all willingness and duty perform your command....
Seite 468 - God and your grace's pleasure had been so pleased. Neither did I at any time so far forget myself in my exaltation or received queenship, but that I always looked for such an alteration as...
Seite 521 - ... where they undoubtedly, that by their labours, counsels, and prayers, have been earnest for the common good of religion and their country, shall receive above the inferior orders of the blessed the regal addition of principalities, legions, and thrones into their glorious titles, and in supereminence of beatific vision, progressing the dateless and irrevoluble circle of eternity, shall clasp inseparable hands with joy and bliss in overmeasure for ever.
Seite 469 - You have chosen me, from a low estate, to be your Queen and companion, far beyond my desert or desire. If then you found me worthy of such honour, good your Grace let not any light fancy, or bad counsel of mine enemies, withdraw...
Seite 36 - I will not make mention of him, nor speak any more in his name.' But (his word) was in mine heart as a burning fire shut up in my bones, and 1 was weary with forbearing, and I could not (stay).
Seite 519 - Their blood is shed In confirmation of the noblest claim, Our claim to feed upon immortal truth, To walk with God, to be divinely free, To soar, and to anticipate the skies.
Seite 469 - ... usage of me, at his general judgment-seat, where both you and myself must shortly appear, and in whose judgment I doubt not, whatsoever the world' may think of me, mine innocence shall be openly known and sufficiently cleared.
Seite 469 - ... already settled on that party for whose sake I am now as I am, whose name I could some good while since have pointed unto, your Grace being not ignorant of my suspicion therein.
Seite xli - But this master John Wycliffe translated it out of Latin into English, and by that means laid it more open to the laity and to women who could read, than it used to be to the most learned of the clergy, and those of them who had the best understanding : and so the Gospel pearl is cast abroad, and trodden under foot of swine...
Seite 407 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.