Bacon's essays, with annotations by R. Whately |
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Seite vii
... once that which it is , and the contrary of that which it is . ' By means of this he advances a priori ; he proposes a thesis , from which he draws a new synthesis , not directly ( which might be impossible ) , but indirectly , by means ...
... once that which it is , and the contrary of that which it is . ' By means of this he advances a priori ; he proposes a thesis , from which he draws a new synthesis , not directly ( which might be impossible ) , but indirectly , by means ...
Seite 27
... does exercise private judgment , once for all , if ( not through carelessness , but on earnest and solemn 1 John xviii . 37 . deliberation ) he resolves to place himself completely under the Essay iii . ] 27 Annotations .
... does exercise private judgment , once for all , if ( not through carelessness , but on earnest and solemn 1 John xviii . 37 . deliberation ) he resolves to place himself completely under the Essay iii . ] 27 Annotations .
Seite 37
... once a flame is kindled , we cannot tell how far it may extend . And since , though we may be allowed , we cannot be bound in duty to discuss speculative points of theology , the blame of occasioning needless dissension must lie with ...
... once a flame is kindled , we cannot tell how far it may extend . And since , though we may be allowed , we cannot be bound in duty to discuss speculative points of theology , the blame of occasioning needless dissension must lie with ...
Seite 38
... once firmly established and arrayed against each other , their opposi- tion will usually increase ; and the differences between them , which were originally little more than imaginary , may in time become serious and important ...
... once firmly established and arrayed against each other , their opposi- tion will usually increase ; and the differences between them , which were originally little more than imaginary , may in time become serious and important ...
Seite 46
... once attribute this to personal vindictive feelings ; as if there could be no such thing as esteem and disesteem . One may even see tales , com- posed by persons not wanting in intelligence , and admired by many of what are called the ...
... once attribute this to personal vindictive feelings ; as if there could be no such thing as esteem and disesteem . One may even see tales , com- posed by persons not wanting in intelligence , and admired by many of what are called the ...
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Bacon's Essays, with Annotations by R. Whately Richard Whately (abp of Dublin) Keine Leseprobe verfügbar - 2020 |
Häufige Begriffe und Wortgruppen
admirable advantage Æsop ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church Cicero command commonly counsel course cunning custom danger divine doth doubt Edinburgh Review Edition effect envy error ESSAY evil fame favour feel fortune Galba give goeth habit hath Henry VII Hollyoaks honour human important instance J. W. DONALDSON judge judgment Julius Cæsar kind King knowledge labour learning less maketh man's matter means men's ment mind moral nation nature never object observed Octavo opinion opposite party perceive perhaps persons political Pompey practice praise princes principle racter reason regard religion remarkable respect riches Roman saith Scripture side sometimes sort speak supposed sure Tacitus thaumatrope things thou thought tion true truth usury virtue wealth wisdom wise witness words
Beliebte Passagen
Seite 248 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Seite 148 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 377 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Seite 135 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Seite 507 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
Seite 47 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Seite 84 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Seite 217 - All this is true, if time stood still; which, contrariwise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good, therefore, that men in their innovations, would follow the example of time itself, which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived...
Seite 431 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Seite 393 - There is no excellent beauty that hath not some strangeness in the proportion.