The master-key of all my Hath felt a fearful blow; soul And every string that chimed before, Then, like to nothing on this earth Scarcely had the words passed her lips when she fell into the desired slumber, and, at the wings of the drowsy god," the fairy portraiture" she had asked him for was quickly displayed. She seemed to herself to be led on, "soft sliding without step," till she arrived in the third heaven; and there sounds of more exquisite sweetness than had ever before met her ear, appeared to welcome her. A maiden, in a violet-embroidered robe, the very reflex of her own image, was receiving a branch of laurel from the hands of a stripling, in whose features she discerned a resemblance of Francesco's, heightened to an expression of serabut phic beauty. Quella ch'io cerco e non ritrovo in terra; -Più bella e meno altera ;+ with many other fragments of songs, to the same import, were breathing from his lips. A giddy rapture took possession of her, as she fancied herself identified with the lovely female form that stood before her; and her she had heard, was echoed on from own name, mingling with the sounds spirit to spirit, circulating throughout the planet without end. reflected on her dream, and was When morning came, Laura comforted. She returned to listen, with more complacency than ever, to the praises of Arnaud Daniel. What he now is, thought she, my own Francesco Petrarca will one day be ; and, perhaps, thus to live for ever with him as his Laura, will be better together in that state "over which than any happiness we could enjoy love cannot exert its power." Reader, if thou couldst assign any more likely reason why Laura perlast, I should be contented to own mitted her lover to sigh on to the that my tale was in part, though not wholly, a fiction. WITCHES, AND OTHER NIGHT-FEARS. We are too hasty when we set down our ancestors in the gross for fools, for the monstrous inconsistencies (as they seem to us) involved in their creed of witchcraft. In the relations of this visible world we find them to have been as rational, and shrewd to detect an historic anomaly, as ourselves. But when once the invisible world was supposed to be opened, and the lawless agency of bad spirits assumed, what measures of probability, of decency, of fitness, or proportion of that which distinguishes the likely from the palpable absurd-could they have to guide them in the rejection or admission of any particular testimony? maidens pined away, wasting inwardThat ly as their waxen images consumed before a fire-that corn was lodged, and cattle lamed-that whirlwinds uptore in diabolic revelry the oaks of the forest-or that spits and kettles only danced a fearful-innocent vagary about some rustic's kitchen when ly probable where no law of agency no wind was stirring-were all equalthe powers of darkness, passing by was understood. That the prince of the flower and pomp of the earth, should lay preposterous siege to the" weak fantasy of indigent eld-has' neither likelihood nor unlikelihood to guess at his policy, or standard to a priori to us, who have no measure' estimate what rate those anile souls may fetch in the devil's market. Nor, bolized by a goat, was it to be wonwhen the wicked are expressly symdered at so much, that he should come sometimes in that body, and assert • She whom I seek, and find not, on the earth; his metaphor.-That the intercourse was opened at all between both worlds was perhaps the mistake but that once assumed, I see no reason for disbelieving one attested story of this nature more than another on the score of absurdity. There is no law to judge of the lawless, or canon by which a dream may be criticised. I have sometimes thought that I could not have existed in the days of received witchcraft; that I could not have slept in a village where one of those reputed hags dwelt. Our ancestors were bolder or more obtuse. Amidst the universal belief that these wretches were in league with the author of all evil, holding hell tributary to their muttering, no simple Justice of the Peace seems to have scrupled issuing, or silly Headborough serving, a warrant upon them as if they should subpoena Satan!-Prospero in his boat, with his books and wand about him, suffers himself to be conveyed away at the mercy of his enemies to an unknown island. He might have raised a storm or two, we think, on the passage. His acquiescence is in exact analogy to the non-resistance of witches to the constituted powers. What stops the Fiend in Spenser from tearing Guyon to pieces-or who had made it a condition of his prey, that Guyon must take assay of the glorious bait-we have no guess. We do not know the Jaws of that country. From my childhood I was extremely inquisitive about witches and witch-stories. My maid, and more legendary aunt, supplied me with good store. But I shall mention the accident which directed my curiosity originally into this channel. In my father's book-closet, the History of the Bible, by Stackhouse, occupied a distinguished station. The pictures with which it abounds-one of the ark, in particular, and another of Solomon's temple, delineated with all the fidelity of ocular admeasurement, as if the artist had been upon the spot-attracted my childish attention. There was a picture too, of the Witch raising up Samuel, which I wish that I had never seen. We shall come to that hereafter. Stackhouse is in two huge tomes--and there was a pleasure in removing folios of that magnitude, which, with infinite straining, was as much as I could VOL. IV. manage, from the situation which they occupied upon an upper shelf. I have not met with the work from that time to this, but I remember it consisted of Old Testament stories, orderly set down, with the objection appended to each story, and the solution of the objection regularly tacked to that. The objection was a summary of whatever difficulties had been opposed to the credibility of the history, by the shrewdness of ancient or modern infidelity, drawn up with an almost complimentary excess of candour. The solution was brief, modest, and satisfactory. The bane and antidote were both before you. To doubts so put, and so quashed, there seemed to be an end for ever. The dragon lay dead, for the foot of the veriest babe to trample on. But like as was rather feared than realized from that slain monster in Spenser from the womb of those crushed errors, young dragonets would creep, exceeding the prowess of so tender a Saint George as myself to vanquish. The habit of expecting objections to every passage, set me upon starting more objections, for the glory of finding a solution of my own for them. I became staggered and perplexed, a sceptic in long coats. The pretty Bible stories which I had read, or heard read in church, lost their purity and sincerity of impression, and were turned into so many historic or chronologic theses to be defended against whatever impugners. I was not to disbelieve them, but- the next thing to that-I was to be quite sure that some one or other would, or had disbelieved them. Next to making a child an infidel, is the letting him know that there are infidels at all. Credulity is the man's weakness, but the child's strength. O, how ugly sound Scriptural doubts from the mouth of a babe and a suckling!—I should have lost myself in these mazes, and have pined away, I think, with such unfit sustenance as these husks afforded, but for a fortunate piece of ill-for tune, which about this time befel me. Turning over the picture of the ark with too much haste, I unhappily made a breach inits ingenious fabric driving my inconsiderate fingers right through the two larger quadrupedsthe elephant, and the camel-that stare (as well they might) out of the two 2 F terrors. say Headless bear, black-man, or ape- all children has been brought up with Gorgons, and Hydras, and Chimæras dire-stories of Celano and last windows next the steerage in to my dreams-if dreams they were that unique piece of naval architec--for the scene of them was invariature. Stackhouse was henceforth bly the room in which I lay. Had I locked up, and became an interdicted never met with the picture, the fears treasure. With the book, the objec- would have come self-pictured in tions and solutions gradually cleared some shape or otherout of my head, and have seldom returned since in any force to trouble me.-But there was one impression which I had imbibed from Stackhouse, which no lock or bar could shut out, and which was destined to try my childish nerves rather more seriously.-That detestable picture! I was dreadfully alive to nervous The night-time solitude, and the dark, were my hell. The sufferings I endured in this nature would justify the expression. I never laid my head on my pillow, I suppose, from the fourth to the seventh or eighth year of my life-so far as memory serves in things so long ago -without an assurance, which real{ized its own prophecy, of seeing some frightful spectre. Be old Stackhouse then acquitted in part, if I that to his picture of the Witch raising up Samuel-(0 that old man covered with a mantle !) I owe-not my midnight terrors, the hell of my infancy-but the shape and manner of their visitation. It was he who edressed up for me a hag that nightly sate upon my pillow-a sure bedfellow, when my aunt or my maid was far from me. All day long, while the book was permitted me, I dreamed waking over his delineation, and at night (if I may use so bold an expression) awoke into sleep, and found the vision true. I durst not, even in the day-light, once enter the chamber where I slept, without my face turned to the window, aversely from the bed where my witch-ridden pillow was.-Parents do not know what they do when they leave tender babes alone to go to sleep in the dark. The feeling about for a friendly arm-the hoping for a familiar voice-when they wake screaming and find none to soothe them what a terrible shaking it is to their poor nerves! The keeping them up till midnight, through candle-light and the unwholesome hours, as they are called,-would, I am satisfied, in a medical point of view, prove the better caution. That detestable picture, as I have said, gave the fashion the Harpies-may reproduce themselves in the brain of superstition— but they were there before. They are transcripts, types-the archetypes are in us, and eternal. How else should the recital of that, which we know in a waking sense to be false, come to affect us at all?-or Names, whose sense we see not, Like one that on a lonesome road * Mr. Coleridge's Ancient Mariner. " W i That the kind of fear here treated of is purely spiritual that it is strong in proportion as it is objectless upon earth-that it predominates in the period of sinless infancy-are difficulties, the solution of which might afford some probable insight into our ante-mundane condition, and a peep at least into the shadow-land of preexistence. My night-fancies have long ceased to be afflictive. I confess an occasional night-mare; but I do not, as in early youth, keep a stud of them. Fiendish faces, with the extinguished taper, will come and look at me; but I know them for mockeries, even while I cannot elude their presence, and I fight and grapple with them. For the credit of my imagination, I am almost ashamed to say how tame and prosaic my dreams are grown. They are never romantic,seldom even rural. They are of architecture and of buildings-cities abroad, which I have never seen, and hardly have hope to see. I have traversed, for the seeming length of a natural day, Rome, Amsterdam, Paris, Lisbon-their churches, palaces, squares, market-places, shops, suburbs, ruins, with an inexpressible sense of delight-a map-like distinctness of trace and a daylight vividness of vision, that was all "but being awake. I have travelled among the Westmoreland fells-my highest Alps, but they were objects too mighty for the grasp of my dreaming recognition; and I have again and again awoke with ineffec,tual struggles of the "inner eye," to make out a shape in any way whatever, of Helvellyn. Methought was in that country, but the mountains were gone. The poverty of my dreams mortifies me. There is Cat his will can conjure up icy domes, and pleasure-houses for Kubla Khan, and Abyssinian maids, and songs of Abara, and caverns, Where Alph, the sacred river, runs, to solace his night solitudes-when I cannot muster a fiddle. Barry Cornwall has his tritons and his nereids gamboling before him in nocturnal visions, and proclaiming sons born to Neptune-when my stretch of imaginative activity can hardly, in the night season, raise up the ghost of a fish-wife. To set my failures in somewhat a mortifying light-it was after reading the noble Dream of this poet, that my fancy ran strong upon these marine spectra; and the poor plastic power, such as it is, within me set to work, to humour my folly in a sort of dream that very night. Methought I was upon the ocean billows at some sea nuptials, riding and mounted high, with the customary train sounding their conchs before me, (I myself, you may be sure, the leading god,) and jollily we went careering over the main, till just where Ino Leucothea should have greeted me (I think it was Ino) with a white embrace, the billows gradually subsiding, fell from a searoughness to a sea-calm, and thence to a river motion, and that river (as happens in the familiarization of dreams) was no other than the gentle Thames, which landed me, in the wafture of a placid wave or two, safe and inglorious somewhere at the foot of Lambeth palace. The degree of the soul's creativeness in sleep might furnish no whimsical criterion of the quantum of poetical faculty resident in the same soul waking. An old gentleman, a friend of mine, and a humourist, used to carry this notion so far, that when he saw any stripling of his acquaintance ambitious of becoming a poet, his first question would be,— "Young man, what sort of dreams have you?" I have so much faith in my old friend's theory, that when I feel that idle vein returning upon me, I presently subside into my proper element of prose, remembering those eluding nereids, and that inauspicious inland landing.. ELIA E LEISURE HOURS. No. II. THE BATTLE OF THE FROGS AND MICE, In a new Translation. Argument. THE tête-à-tête of mouse and frog The mouse declares himself not able To dine at sub-aquatic table: Then, in digression, cracks of scars, And something learnt when in the wars: The frog, with something of a sneer, And follow with their army presto. The Gods debate above the sky, But Troy experience makes them shy. The Poet, with Dan Homer vying, The islanders in sedges lurk; The land-folks march to play the Turk: The mice, though each se bene gerens, ERE I begin, I invocate, as meet, The Muses; all ye Nine at once retreat From Helicon, and make my breast your seat, A mouse, but just escaped the jeopardy A merry marsh-man spied him, and with croak "Strange Sir! who are you? whence? your birth and state? Speak the whole truth, nor yet prevaricate : And if I find you worth my friendship, come You are my guest, and you shall feast at home. |