An essay on the holy eucharist, or, A refutation of the Hoadlyan scheme of itF.C. & J. Rivington; Richard Rees, 1814 - 78 Seiten |
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Seite i
... fact nothing more than those momentary glimpses of truth , which leave the traveller , from the casual light they afford , to wander in greater darkness than before , instead of guiding his footsteps in the paths of life and peace . Now ...
... fact nothing more than those momentary glimpses of truth , which leave the traveller , from the casual light they afford , to wander in greater darkness than before , instead of guiding his footsteps in the paths of life and peace . Now ...
Seite iii
... facts , and false assumptions , calculated to produce no good in the first place , but likely to lead to the most mischievous conse- quences in future , and all owing to an ambitious spirit of subtle refinement , which prefers the ...
... facts , and false assumptions , calculated to produce no good in the first place , but likely to lead to the most mischievous conse- quences in future , and all owing to an ambitious spirit of subtle refinement , which prefers the ...
Seite 26
... fact never be forgotten , which so enhances the 21 From the avadeiĝis and the avapaive of the Greek , and the conficere corpus Christi of the Latin Fathers , Bellarmine and others , have argued , absurdly enough , that they held the ...
... fact never be forgotten , which so enhances the 21 From the avadeiĝis and the avapaive of the Greek , and the conficere corpus Christi of the Latin Fathers , Bellarmine and others , have argued , absurdly enough , that they held the ...
Seite 30
... facts ; nay , that they are utterly inconceivable from the mani— fest inconsistences and absurdities which they embrace . For the Swiss Reformer though he called the sacrament signs , yet employed not that term to exclude the body of ...
... facts ; nay , that they are utterly inconceivable from the mani— fest inconsistences and absurdities which they embrace . For the Swiss Reformer though he called the sacrament signs , yet employed not that term to exclude the body of ...
Seite 31
... Facts themselves therefore should be first substantiated , before consequences are deduced from them : -Since , from the words just quoted , it is evident , I think , that Zuinglius did look upon the sacrament as a com- memoration of a ...
... Facts themselves therefore should be first substantiated , before consequences are deduced from them : -Since , from the words just quoted , it is evident , I think , that Zuinglius did look upon the sacrament as a com- memoration of a ...
Andere Ausgaben - Alle anzeigen
An Essay on the Holy Eucharist Or a Refutation of the Hoadlyan Scheme of It Henry Card Keine Leseprobe verfügbar - 2015 |
An Essay on the Holy Eucharist, Or, a Refutation of the Hoadlyan Scheme of It Henry Card Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
Acts and Monuments Apostles Archbishop Archbishop Laud argument assert authority benefits Bishop Hoadly blessed blood of Christ body and blood bread and wine called celebrated chap Christ's body Christ's death Christian Church of England common bread communion consubstantiation corporal presence covenant Cranmer Disciples Discourse divine divine grace doctrine of Transubstantiation doth drink error expression faith Fathers feast flesh Gelasii grace hath Holy Eucharist holy rite impanation institution Irenæus last supper Latimer Laud learned Lord Lord's Supper mankind Martyrs mind mystery nature and end never notion object observes opinions panis Papists pardon partakers passage passover peace offering pious Plain Account Popery principles quod real presence reason Reformers religion religious remission of sins respecting the Holy Sacra Sacrament sacrifice says Scripture sense sentiments shew simple memorial Socinian Somers soul spiritual things thought Transubstantiation true truly truth unto UPPER SAPEY verily Vide virtue words writer Zuinglius
Beliebte Passagen
Seite 58 - Be ye therefore followers of God, as dear children ; and walk in love, as Christ also hath loved us, and hath given Himself for us, an Offering and a Sacrifice to God for a sweet-smelling savour.
Seite 73 - For as often as ye eat this bread and drink the cup, ye proclaim the Lord's death till He come. Wherefore whosoever shall eat the bread or drink the cup of the Lord unworthily, shall be guilty of the body and the blood of the Lord. But let a man prove himself, and so let him eat of the bread, and drink of the cup.
Seite 43 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Seite 11 - Let reason be kept to; and if any part of the scripture account of the redemption of the world by Christ can be shewn to be really contrary to it, let the Scripture, in the name of God, be given up...
Seite 69 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Seite 69 - Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.
Seite 50 - This is My Body which is given for you ; this is My Blood which is shed for you...
Seite 60 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Seite 39 - ... the outward bread and cup, thinking to see there with our eyes no other things but only bread and wine; but that, lifting up our minds, we should look up to the blood of Christ with our faith, should touch him with our mind, and receive him with our inward man; and that, being like eagles in this life, we should fly up into heaven in our hearts, where that Lamb is resident at the right hand of his Father, which taketh away the sins of the world; by whose stripes we are made whole; by whose passion...
Seite 54 - Law, was to partake of the legal Sacrifices themselves ; so to eat of things offered up in Sacrifice to Idols was to be made partakers of the Idol Sacrifices, and therefore was unlawful.