(m) The lot causeth contention to cease, and parteth between the mighty.

(n) Whereas there is among you envying, and strife, and divisions; are ye not carnal, and walk as men? For while one saith, I am of Paul, and another, I am of Apollos, and I of Cephas, and I of Christ: Are ye not carnal? Is Christ divided? Was Paul crucified for you? or were ye baptized in the name of Paul? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man ?

(0) If ye have bitter envying and strife in your hearts, glory not: For this wisdom descendeth not from above, but is earthly, sensual, devilish; but the wisdom that is from above is peaceable, gentle, and easy to be intreated.

(p) There must be heresies and divisions among you; that they which are approved may be made .manifest. But wo unto them through whom these offences come.

(9) He that will love life, and see good days, let him seek peace, and ensue it.

(r) Behold, how good and how pleasant it is for brethren to dwell together in unity!

(s) Can two walk together, except they be agreed.

(t) Every kingdom divided against itself is brought to desolation: And every city or house divided against itself shall not stand.

(m) Prov. 18 18.

T Cor. 3. 4.

14. 15, 17.

(n) 1 Cor. 3.3, 4.
1 Cor. 3. 5.

I Cor. 1. 13.
(p) 1 Cor. 11. 19, 18, 19.
(1) Psal. 133. 4.

(7) I Pet. 3. 10, II. () Mat. 12.25.

I Cor. 1. 12. (0) James 3. 14.

Luke 17. I. (s) Amos 3. 3.

(u) If ye bite and devour one another, take heed that ye be not consumed one of another. For where envying and strife is, there is confusion and every evil work.

(w) Whosoever is angry with his brother without a cause, shall be in danger of the judgment.

(x) Blessed are the peace-makers, for they shall be called the children of God. But him that soweth discord among brethren, the Lord hateth.

JUSTICE.

In GENERAL.

(y) Thus saith the Lord, execute ye judgment and righteousness. That which is altogether just shalt thou follow.

(*) All things whatsoever ye would that men should do to you, do you even 'so to them; for this is the law and the prophets

(a) Render to all their dues: Tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.

(b) Ye must be faithful in all things. In all your labours let none iniquity, be found in you.

(c) He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

(u)

5.9.

Gal. 5. 15. James 3. 16. Prov. 6. 19, 16. (z) Mat 7. 12. (a) Rom. 13. 7. (c) Luke 16. 10, II.

2. 8.

(w) Mat. 5. 22.

(y) Jer. 22..3.

(x) Mat.

Deut. 6. 20.

(b) 1 Tim. 3. 11. Hosea

(d) It is joy to the just to do judgment. (e) To do justice and judgment is more acceptable to the Lord than sacrifice.

(J) If a man be just, and do that which is lawful and right; hath not oppressed any, hath spoiled none by violence, hath withdrawn his hand from iniquity, and hath executed true judg ment between man and man; he shall surely live,' saith the Lord God.

(g) Let none of you imagine evil against his brother-in your heart.

(b) Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

(i) He that deviseth to do evil, shall be called a mischievous person.

(k) Do no wrong, do no violence. Why do ye not rather take wrong than do wrong to your brethren?

(To have respect of persons is not good; for, for a piece of bread that man will transgress. (m) He that doth wrong, shall receive for the wrong which he hath done. As he hath done, it shall be done unto him; his reward shall return upon his own head.

(n) Wo to thee that spoilest, and thou was not spoiled; and dealest treacherously, and they dealt not treacherously with thee.

(0) Wo unto them which justify the wicked for reward, and take away the righteousness of the righteous from him.

9.

(d) Prov. 21. 15. (e) Prov. 21. 3.

(f) Ezek. 18. 5, 7, 8,

(g) Zech. 7. 10. (b) Prov. 3. 29. (i) Prov. 24. 8. (4) Prov. 28. 21. (m) Col. (0) Isa. 5. 22, 23.

(k) Jer. 22.3. I Cor. 6. 7, 8.

3.25.

Obad. 15. (n) Isa. 33 L.

Whoso

(P) Whoso rewardeth evil for good, evil shall not depart from his house.

(9) All that do unrighteously are an abomination unto the Lord.

Particular Kinds of INJUSTICE forbid.

Murder.

(r) Thou shalt not kill.

(s) Whoso sheddeth man's blood, by man shall his blood be shed; for in the image of God made he man.

(t) Surely, saith God, the blood of your lives will I require. At the hand of every beast will I require it; and at the hand of man, at the hand of every man's brother, will I require the life of

man.

(u) If any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally, that he die; thine eye shall not pity him; but thou shalt put away the guilt of innocent blood from thy land.

(w) But whoso killeth his neighbour ignorantly or unawares, whom he hated not in time past; or if he thrust him suddenly, without enmity, or have cast upon him any thing, without laying of wait, and sought not his harm; he is not worthy of death, inasmuch as he hated him not in time past.

(x) If a man smite his servant, and he die under his hand, he shall be surely punished.

(y) If a thief be found breaking up, and he smitten that he die, there shall no blood be shed for him.

(*) Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses; but one witness shall not testify against any person, to cause him to die.

(a) Ye shall take no satisfaction for the life of a murderer which is guilty of death; but he shall be surely put to death. For blood it defileth the land; and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

(b) Wo unto them that shed` the blood of war in peace; and that condemn and kill the just, and he doth not resist them.

(c) The Lord will abhor the bloody and deceitful men; and they shall not live out half their days. Striking.

(d) He that smiteth his father or his mother, shall be surely put to death.

(e) If men strive together, and one smite another, and he die not, but keepeth his bed; if he rise again, and walk abroad upon his staff, then shall he that smote him quit, only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

(f) If men strive, and any mischief follow; then thou shalt give eye for eye, tooth for tooth, hand for hand, foot for foot, wound for wound, stripe for stripe.

(f) Exod. 21. 22, 23, 24, 25.

(a) Numb. 35. 31, (c) Psal.

John 16. 2.

(e) Exod 21. 18, 19.