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acquainted affection Ajimut Alraschid answered appearance arms attendants Aurungzebe become believe better blood brought Buccas carried castle cause companion continued danger daughter death demanded door dwarf Emperor entered equally escaped exclaimed expression eyes face fakier father feelings followed formed fortune further give hand happy head hear heard heart hope Ibrahim immediately instantly intended kind lady leave less light lips live look magician manner master means mind minutes mother murder nature nearly never Noorun obtained Omar once Ougien party passed person piece poor present Prince proceeded prove Ramjohnny reached reason remained rendered replied require respect responded returned seemed seen Selim short side soon speak spirit suppose sure tell thing thou thought tion tree turned Ulluddeen voice whilst whole wretch young
Seite 102 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast...
Seite 19 - tis slander, Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile ; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Seite 4 - But here, instead, soft gales of passion play, And gently stir the heart, thereby to form A quicker sense of joy ; as breezes stray Across the enliven'd skies, and make them still more gay.
Seite 5 - Delhi, op'ning wide her gates, Pours out her thronging legions, bright in arms, And all the pomp of war. Before them sound Clarions and trumpets, breathing martial airs, And bold defiance.
Seite 57 - Glory is like a circle in the water, Which never ceaseth to enlarge itself, Till, by broad spreading, it disperse to nought.
Seite 45 - Wilt thou draw near the nature of the gods ? Draw near them then in being merciful ; Sweet mercy is nobility's true badge : Thrice-noble Titus, spare my first-born son.
Seite 1 - Yet sprung from high is of celestial seed ; In God 'tis glory, and when men aspire, 'Tis but a spark too much of heavenly fire.
Seite 137 - Hadst not thou been by, A fellow by the hand of nature mark'd, Quoted, and sign'd, to do a deed of shame...
Seite 162 - Set honour in one eye and death i' the other, And I will look on both indifferently; For let the gods so speed me as I love The name of honour more than I fear death.