The Spectator, Band 3J. Tonson, 1729 |
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Seite 8
... kind of Deity to the Perfon he loves : He would be the only Pleafure of her Senfes , the Em- ployment of her Thoughts ; and is angry at every thing The admires , or takes Delight in , befides himself . PHADRIA'S Requeft to his Miftrefs ...
... kind of Deity to the Perfon he loves : He would be the only Pleafure of her Senfes , the Em- ployment of her Thoughts ; and is angry at every thing The admires , or takes Delight in , befides himself . PHADRIA'S Requeft to his Miftrefs ...
Seite 14
... kind of barbarous Pleafure in the Jealoufy of thofe who love them , that infult over an aking Heart , and triumph in their Charms which are able to excite so much Unea- finefs . Ardeat ipfa licet , tormentis gaudet amantis . Juv . But ...
... kind of barbarous Pleafure in the Jealoufy of thofe who love them , that infult over an aking Heart , and triumph in their Charms which are able to excite so much Unea- finefs . Ardeat ipfa licet , tormentis gaudet amantis . Juv . But ...
Seite 20
... kind , would be as contemptible in one State of Life as another . A Couple of Courtiers making Profeffions of Efteem , would make the fame Figure after Breach of Pro- mife , as two Knights of the Poft convicted of Perjury . But ...
... kind , would be as contemptible in one State of Life as another . A Couple of Courtiers making Profeffions of Efteem , would make the fame Figure after Breach of Pro- mife , as two Knights of the Poft convicted of Perjury . But ...
Seite 34
... kind Creature cannot break through his Kind- neffes fo far as to come to an Explanation with the tender Soul , and therefore goes on to comfort her when no- thing ails her , to appeafe her when she is not angry , and to give her his ...
... kind Creature cannot break through his Kind- neffes fo far as to come to an Explanation with the tender Soul , and therefore goes on to comfort her when no- thing ails her , to appeafe her when she is not angry , and to give her his ...
Seite 36
... kind Keepers and irrefolute Lovers ; the Keepers who cannot quit their Fair Ones tho ' they fee their approaching Ruin ; the Lovers who dare not marry , tho ' they know they fhall never be happy without the Miftreffes whom they cannot ...
... kind Keepers and irrefolute Lovers ; the Keepers who cannot quit their Fair Ones tho ' they fee their approaching Ruin ; the Lovers who dare not marry , tho ' they know they fhall never be happy without the Miftreffes whom they cannot ...
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againſt agreeable Alcibiades beautiful becauſe befides beft Behaviour Bufinefs Cafe caft Circumftance Confequence confider Confideration Converfation defcribed deferves Defign defire Difcourfe difcover expofe faid fame fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftand ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Inftance juft kind laft leaft leaſt lefs Letter likewife live lofe loft look Love Lover Mafter Mankind Manner Mariamne Mind moft moſt muft muſt Nature never Number obferve Occafion Paffion pafs Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick racter raifed raiſed Reafon reft Renegado reprefented Sappho Satyr Senfe ſhall ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation uſed vifit Virtue whofe whole Wife Woman World
Beliebte Passagen
Seite 181 - ... a human soul without education like marble in the quarry, which shows none of its inherent beauties, until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which without such helps are never able to make their appearance.
Seite 40 - The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
Seite 181 - Aristotle has brought to explain his doctrine of substantial forms, when he tells us that a statue lies hid in a block of marble ; and that the art of the statuary only clears away the superfluous matter, and removes the rubbish. The figure is in the stone, the sculptor only finds it. What sculpture is to a block of marble, education is to a human soul.
Seite 277 - ... letters, in the same manner as the hours of the day are marked upon the ordinary dial-plate. They then fixed one of the needles on each of these plates in such a manner, that it could move round without impediment, so as to touch any of the four-and-twenty letters.
Seite 183 - ... nations of which I have been here speaking ; as those who have had the advantages of a more liberal education rise above one another by several different degrees of perfection.
Seite 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Seite 104 - Applications which are so much in practice among us, are for the most part nothing else but Expedients to make Luxury consistent with Health. The Apothecary is perpetually employed in countermining the Cook and the Vintner.
Seite 164 - ... as fast as we attain them ? Our case is like that of a traveller upon the Alps, who should fancy that the top of the next hill must end his journey, because it terminates his prospect ; but he no sooner arrives at it, than he sees new ground and other hills beyond it, and continues to travel on as before.
Seite 40 - As I was in the days of my youth, when the secret of God was upon my tabernacle; When the Almighty was yet with me, when my children were about me...
Seite 182 - And what colour of excuse can there be for the contempt with which we treat this part of our species ? that we should not put them upon the common foot of humanity; that we should only set an insignificant fine upon the man who murders them ; nay, that we should as much as in us lies, cut them off...