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22 A land of darkness; as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

represented as coming from thence, and returning thither. And the encouragement be gave his disciples was that they should be with him. But every one may discern that to ascend from opposite sides of the earth is to go in opposite directions. There, also we are told, will be no sun nor moon; the Lord, who can give us here dreams as bright as day, can give us real and eternal light. God will destroy both the belly and meats. The body will arise spiritual, incorruptible, immortal, and fit for the society of pure spirits, when the earth shall have passed away. The identity of the parties in the judgment shall be clear, When this is over, the world, which bears the same relation to our future state, as scaffolding does to a building, will be removed, because when its purposes have been answered it will be useless. This spiritual state is the most excellent and that which, alone is intended to be permanent.

JOB XI.

הרב דברים לא 2 ,1 ויען צפר הנעמתי

שפתים יצדק: בדיך מתים 3 יענה ואם איש

זה לקחי 4 יחרישו ותלעג ואין מכלס: ותאמר

מי יתן אלוה דבר בעיניך: ואולם 5 ובר הייתי 6 ויפתח שפתיו עמך: ויגד לך תעלמות חכמה כי

כפלים לתושיה ודע כי ישח לך אלוה מעונך: ז החקר אלוה תמצא אם עד תכלית שדי תמצאו 8 גבהי שמים מה תפעל עמקה משאול מה תדעו

ורחבה מני ים: אט 10 ,9 ארכה מארץ מדה

7

.11 .to answer

. Vide ch . ii ענה .1

דבר רבה , די ”

. 6 to חרש .to die מת mortals

, from מתים .to feign ברא Xxv

.
16. Or from
,in Hiph
.
to fiut to shame כלם

.to deride לעג

.be silent בר , לקח זכה , זך

ענה , עין פתח נתן ,אלם , אולם

.a lift
,

to crush שפה .ofien חכם .to conceal עלם a secret

,
from תעלמה
.in Hiph
.

to declare נגד .6 wisdom , reality , truth , from. תושיה

.double
,
to double כפל

.to be quiae

. e , ישה

2. 7739 to multiply. 907 to speak. now to crush. 3. 7973“ in thy sufficiency," Parkh. from '7 sufficiency, Vide Prov. . . , .

. . . put , 4. 71 pure, from or to be clean. mp's doctrine, ta persuade. 13 ta purify. j'y the eye, from 73y to reflect. 5. Obras yet notwithstanding, from osx to press, yna to give, nne to . .

. , . . , , , ow' to be. Double as to, or in wisdom," Park. “ Oro dona S SOTOI TAY Katu or." Septuag. “ Et quòd multiplex esset lex ejus.” Vulg. “ Duplo majora esse iis quæ existunt.” Tremel. “ Quia (meruisti) duplicia secundum legem.” Pagnin. “ Quia duplicia in essentia.” Montan, yg' to know. nuj to be remiss, to forget. nly to pervert. And know that God has been remiss (or indulgent) to you more than your intquity de: JOB XI.

serves.

1 THEN answered Zophar the Naamathite, and said, 2 Should not the multitude of words be answered? and should a man full of talk be justified?

3 Should thy lies make men hold their peace? and, when thou mockest, shall no man make thee ashamed?

4 For thou hast said, My doctrine is pure, and I am clean in thine eyes. 5 But oh that God would speak, and open his lips against thee;t 6 And that he would show thee the secrets of wisdom, that they are double to that which is! Know, therefore, that God exacteth of thee less than thine iniquity deserveth.

7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

9 The measure thereof is longer than the earth, and broader than the sea.

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,terfection] תכלית .to find out מצא .a searching out , to erfhilore חקר .7

a

-the con שאול .to be deeft עמק .to work , devise פעל

.to be high גבה .8

, explore. . , from 775 to finish.

to . to , . . cealed place, from Sew to ask. you to know.

. . 10. g%to pass away, to destroy, 110 to shut up. Ymp to gather cogether. 30 to turn back.

, to . . ty, grief, from * to labour. ja to divide, to understànd.

,to be made broad רחב

.to measure מד

-to be long ארן .9

.iniqui און .to see ראה .amitg שוא .to die מת mortals

, from מתים .11

* This charge has been supposed to be not well founded, but see ch. x. 7.

+ Vide ch. ix, 15. x. 2.

11 יחלף ויסגיר ויקהל ומי ישיבנו: כי הוא ידע

שוא וירא און ולא יתבונן: ואיש נבוב 12 מתי 13 ילבב ועיר פרא אדם יולד: אם אתה הכינות 14 לבך ופרשת אליו כפיך: אם און בידך הרחיקהו 15 ואל תשכן באהליך עולה: כי אז תשא פניך 16 ממום והיית מוצק ולא תירא: כי אתה עמר 17 תשכח כמים עברו תזכר: ומצהרים יקום חלד

ובטחת 18 תעפה כבקר תהיה

ורבצת ואין מחריד וחלו 19 וחפרת לבטח תשכב: 20 פניך רביס: ועיני רשעים תכלינה ומנוס אבד

מנהם ותקותם מפח נפש:

יש תקוה

12. 50 hollow, vain. 935 to be endued with understanding, from 35 the heart. W a young a88, to rise or stir up. $99 a wild ass, to run

,

the hollow of the hand , from כף

.to stretch out פרש .to fireflare כן .13

.to bend כפה

.to droel שכן .to be at a distance רחק

.labour אן iniquity ,

from און .14 -to oft עול to ascend , or עלה iniquity

, from עולה .to

[ iitch a tent אהל

to יצק .a stot מום .to turn פנה faces

, from פנים

.to ift uf נשא .15 .to fear ירא .hour out

,
to found
עבר שכח ,

, עמל

.to remember זכר הר noon ,

flom צהרים .17 קם , חלד -"בקר ,

,עף ,

pour , . . 16. Soy labour, affliction, to travail. 'n to forget. 93y to pass over.

.

to be clear. bp to ris

ahn time, man's time, to glide. neyn light, or yy to glimmer, shine, Autter. spa the morning, to scarch, survey.

10 If he cut off, and shut up, or gather together, then who can hinder him?

11 For he knoweth vain men: he seeth wickedness also, will he not then consider it?

12 For vain men would be wise, though man be born like a wild ass's colt.

13 If thou prepare thine heart, and stretch out thine hands toward him;

14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

16 Because thou shalt forget thy misery, and remember it as wa. ters that pass away:

17 And thine age shall be clearer than the noon-day; thou shalt shine forth, thou shalt be as the morning.

18. And thou shalt be secure, because there is hope: yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

19 Also thou shalt lie down, and none shall make thee afraid, yea, many shall make suit unto thee.

20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

18. nos to trust, be secure, also confidence, securely. rpn hope, from rip to siretch towards. n9n to dig, as for water, to search, as for food, 330 to rest, to lie down.

19. par to lie down. 790 to tremble, in Hiph. to terrify.ibn to make faint, or afflict. D'onibri supplicem fieri alicui. Ps. xlv. 13. Prov. xix. 6, q. d. fatigare vel dolore afficere vultum.-Dolet enim bonis videre alios miseros. Cocc. D'sa faces, from 7 to turn. 37 a multitude, many, from 1737 to multiply.

20. D'Jy eyes, from ajy to affect, or reflect. you to be unjust. iba to fail, to finish. Du flight, a place of refuge, from DJ to flee away. 72% to perish. npn expectation, from mp to hope. non a puff, from no) to breathe out. vb) breath, soul, to breathe. Their hopes a puff of

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