Ecclesia Restaurata: Or, The History of the Reformation of the Church of England, Band 2Ecclesiastical History Society, University Press, 1849 |
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Seite 31
... march toward Cambridge , but some began to shew themselves in favour of the Princess Mary , and to devise how they might extricate themselves out of those perplexities into which they had been brought by his ambition . Amongst which ...
... march toward Cambridge , but some began to shew themselves in favour of the Princess Mary , and to devise how they might extricate themselves out of those perplexities into which they had been brought by his ambition . Amongst which ...
Seite 39
... March 1554 , refers the letter to the time of Lady Jane's imprisonment . - Epp . Tigur . 201 . 1 The letter here given from Fox , vi . 423 , agrees in the main with a MS . in the British Museum , printed by Nicolas , Rem . of Lady J ...
... March 1554 , refers the letter to the time of Lady Jane's imprisonment . - Epp . Tigur . 201 . 1 The letter here given from Fox , vi . 423 , agrees in the main with a MS . in the British Museum , printed by Nicolas , Rem . of Lady J ...
Seite 52
... March 12 , 1525-6 .- ( Robertson , Hist . of Charles V. i . 416 , ed . Oxford , 1825. ) Heylyn is therefore wrong in naming the sack of Rome and the capture of the Pope as motives to the breach of the engagement with Mary , these events ...
... March 12 , 1525-6 .- ( Robertson , Hist . of Charles V. i . 416 , ed . Oxford , 1825. ) Heylyn is therefore wrong in naming the sack of Rome and the capture of the Pope as motives to the breach of the engagement with Mary , these events ...
Seite 57
... March 28 ; in 1530 , it was April 17 , ( Nicolas , Chronology , 66-7 ) ; so that we must refer the de- cree to the latter year , and suppose the scribe to have committed an error , which might very easily be made , when the beginning of ...
... March 28 ; in 1530 , it was April 17 , ( Nicolas , Chronology , 66-7 ) ; so that we must refer the de- cree to the latter year , and suppose the scribe to have committed an error , which might very easily be made , when the beginning of ...
Seite 62
... March , 15332 , the parliament still sitting which before we spake of . At his first entrance into the house of convocation , he propounds two questions3 to be considered and disputed by the Bishops and Clergy ; the first was , whether ...
... March , 15332 , the parliament still sitting which before we spake of . At his first entrance into the house of convocation , he propounds two questions3 to be considered and disputed by the Bishops and Clergy ; the first was , whether ...
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Häufige Begriffe und Wortgruppen
afterwards amongst AN.REG anno Archbishop authority Bishop Bishop of Ely Bishop of Winchester Bonner Burnet Calais Camd Canterbury Cardinal cause Chancellor Christ Church of England Church of Rome Clergy command Comp consecration Convocation Council court Cranmer Crown Dean death declared doctrine Duke Duke of Guise Earl Eccl ecclesiastical Eliz Elizabeth Embassador Emperor English father favour France French Glocester Godw Godwin hath Henry the Eighth heretics Heyl Heylyn Hist Holinshed holy honour Ibid John King Edward King Henry King's kingdom Lady laws Legate letter Lingard Liturgy London Lord Lord Chancellor marriage matter minister Parliament party persons Pope Præsul preached present Prince Princess prisoner Prolocutor Queen Mary Queen of Scots realm Reformation reign religion rest restored Rishton Sacrament Sarpi Scots sent seqq sermon shewed St Paul's statutes Stow Strype Thomas thought tion unto viii whereof Wilkins
Beliebte Passagen
Seite 443 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the...
Seite 452 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
Seite 450 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for...
Seite 453 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Seite 448 - General councils may not be gathered together without the commandment and will of princes. And when they be gathered together (forasmuch as they be an assembly of men, whereof all be not governed with the spirit and word of God), they may err, and sometimes have erred, even in things pertaining unto God.
Seite 441 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Seite 438 - Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God. and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Seite 441 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Seite 439 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Seite 444 - Not every sin willingly committed after justification, is the sin against the Holy Ghost, and unpardonable. Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification: After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend our lives.