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Fulfilled, and she sustains her part!
But here her Brother's words have failed;
Here hath a milder doom prevailed;
That she, of him and all bereft,
Hath yet this faithful Partner left;
This one Associate that disproves
His words, remains for her, and loves.
If tears are shed, they do not fall
For loss of him-for one, or all;
Yet, sometimes, sometimes doth she weep
Moved gently in her soul's soft sleep;
A few tears down her cheek descend
For this her last and living Friend.
Bless, tender Hearts, their mutual lot, And bless for both this savage spot; Which Emily doth sacred hold For reasons dear and manifoldHere hath she, here before her sight, Close to the summit of this height, The grassy rock-encircled Pound In which the Creature first was found. So beautiful the timid Thrall (A spotless Youngling white as foam) Her youngest Brother brought it home; The youngest, then a lusty boy, Bore it, or led, to Rylstone-hall With heart brimful of pride and joy!
But most to Bolton's sacred Pile,
On favouring nights, she loved to go;
There ranged through cloister, court, and aisle,
Attended by the soft-paced Doe;
Nor feared she in the still moonshine
To look upon Saint Mary's shrine;
Nor on the lonely turf that showed
Where Francis slept in his last abode.
For that she came; there oft she sate
Forlorn, but not disconsolate:
And, when she from the abyss returned
Of thought, she neither shrunk nor mourned;
Was happy that she lived to greet
Her mute Companion as it lay
In love and pity at her feet;
How happy in its turn to meet
The recognition! the mild glance
Beamed from that gracious countenance;
Communication, like the ray
Of a new morning, to the nature
And prospects of the inferior Creature!
A mortal Song we sing, by dower Encouraged of celestial power;
Power which the viewless Spirit shed
By whom we were first visited;
Whose voice we heard, whose hand and wings
Swept like a breeze the conscious strings,
When, left in solitude, erewhile
We stood before this ruined Pile,
And, quitting unsubstantial dreams,
Sang in this Presence kindred themes;
Distress and desolation spread
Through human hearts, and pleasure dead,——
Dead-but to live again on earth,
A second and yet nobler birth;
Dire overthrow, and yet how high
The re-ascent in sanctity!
From fair to fairer; day by day
A more divine and loftier way!
Even such this blessèd Pilgrim trod,
By sorrow lifted towards her God;
Uplifted to the purest sky
of undisturbed mortality.
Her own thoughts loved she; and could bend
A dear look to her lowly Friend;
There stopped; her thirst was satisfied
With what this innocent spring supplied :
Her sanction inwardly she bore,
And stood apart from human cares :
But to the world returned no more,
Although with no unwilling mind
Help did she give at need, and joined
The Wharfdale peasants in their prayers.
At length, thus faintly, faintly tied
To earth, she was set free, and died.
Thy soul, exalted Emily,
Maid of the blasted family,
Rose to the God from whom it came !
-In Rylstone Church her mortal frame
Was buried by her Mother's side.
Most glorious sunset ! and a ray Survives-the twilight of this day— In that fair Creature whom the fields Support, and whom the forest shields; Who, having filled a holy place, Partakes, in her degree, Heaven's grace; And bears a memory and a mind Raised far above the law of kind; Haunting the spots with lonely cheer Which her dear Mistress once held dear: Loves most what Emily loved mostThe enclosure of this church-yard ground; Here wanders like a gliding ghost, And every sabbath here is found; Comes with the people when the bells Are heard among the moorland dells,
Finds entrance through yon arch, where way
Lies open on the sabbath-day;
Here walks amid the mournful waste
Of prostrate altars, shrines defaced,
And floors encumbered with rich show
Of fret-work imagery laid low;
Paces softly, or makes halt,
By fractured cell, or tomb, or vault ;
By plate of monumental brass
Dim-gleaming among weeds and grass,
And sculptured Forms of Warriors brave:
But chiefly by that single grave,
That one sequestered hillock green,
The pensive visitant is seen.
There doth the gentle Creature lie
With those adversities unmoved;
Calm spectacle, by earth and sky
In their benignity approved!
And aye, methinks, this hoary Pile,
Subdued by outrage and decay,
Looks down upon her with a smile,
A gracious smile, that seems to say-
"Thou, thou art not a Child of Time,
But Daughter of the Eternal Prime!"
FROM THE INTRODUCTION OF CHRISTIANITY INTO BRITAIN, TO THE CONSUMMATION OF THE PAPAL DOMINION.
'A verse may catch a wandering Soul, that flies
Profounder Tracts, and by a blest surprise
Convert delight into a Sacrifice.'
I, WHO accompanied with faithful pace
Cerulean Duddon from his cloud-fed spring,
And loved with spirit ruled by his to sing
Of mountain-quiet and boon nature's grace;
I, who essayed the nobler Stream to trace
Of Liberty, and smote the plausive string
Till the checked torrent, proudly triumphing,
Won for herself a lasting resting-place;
Now seek upon the heights of Time the source
Of a HOLY RIVER, on whose banks are found
Sweet pastoral flowers, and laurels that have crowned
Full oft the unworthy brow of lawless force;
And, for delight of him who tracks its course,
Immortal amaranth and palms abound.
If there be prophets on whose spirits rest
Past things, revealed like future, they can tell
What Powers, presiding o'er the sacred well
Of Christian Faith, this savage Island blessed
With its first bounty. Wandering through the west,
Did holy Paul a while in Britain dwell,
And call the Fountain forth by miracle,
And with dread signs the nascent Stream invest?
Or He, whose bonds dropped off, whose prison doors
Flew open, by an Angel's voice unbarred?
Or some of humbler name, to these wild shores
Storm-driven; who, having seen the cup of woe
Pass from their Master, sojourned here to guard
The precious Current they had taught to flow?
TREPIDATION OF THE DRUIDS.
SCREAMS round the Arch-druid's brow the seamew* -white
As Menai's foam; and toward the mystic ring
Where Augurs stand, the Future questioning,
Slowly the cormorant aims her heavy flight,
Portending ruin to each baleful rite,
That, in the lapse of ages, hath crept o'er
Diluvian truths, and patriarchal lore.
Haughty the Bard : can these meek doctrines blight
His transports? wither his heroic strains?
But all shall be fulfilled ;-the Julian spear
A way first opened; and, with Roman chains,
The tidings come of Jesus crucified;
They come they spread—the weak, the suffering,
Receive the faith, and in the hope abide.
LAMENT! for Diocletian's fiery sword
Works busy as the lightning; but instinct
With malice ne'er to deadliest weapon linked,
Which God's ethereal store-houses afford:
Against the Followers of the incarnate Lord
It rages; some are smitten in the field [shield
Some pierced to the heart through the ineffectual
Of sacred home;-with pomp are others gored
And dreadful respite. Thus was Alban tried,
England's first Martyr, whom no threats could shake;
Self-offered victim, for his friend he died,
And for the faith; nor shall his name forsake
That Hill, whose flowery platform seems to rise
By Nature decked for holiest sacrifice*.
MERCY and Love have met thee on thy road,
Thou wretched Outcast, from the gift of fire
And food cut off by sacerdotal ire,
From every sympathy that Man bestowed!
Yet shall it claim our reverence, that to God,
Ancient of days! that to the eternal Sire,
These jealous Ministers of law aspire,
As to the one sole fount whence wisdom flowed,
Justice, and order. Tremblingly escaped,
As if with prescience of the coming storm,
That intimation when the stars were shaped;
And still, 'mid yon thick woods, the primal truth
Glimmers through many a superstitious form
That fills the Soul with unavailing ruth.
DARKNESS surrounds us; seeking, we are lost
On Snowdon's wilds, amid Brigantian coves,
Or where the solitary shepherd roves
Along the plain of Sarum, by the ghost
Of Time and shadows of Tradition, crost;
And where the boatman of the Western Isles
Slackens his course-to mark those holy piles
Which yet survive on bleak Iona's coast.
Nor these, nor monuments of eldest name,
Nor Taliesin's unforgotten lays,
Nor characters of Greek or Roman fame,
To an unquestionable Source have led ;
Enough-if eyes, that sought the fountain-head
In vain, upon the growing Rill may gaze.
*This water-fowl was, among the Druids, an emblem of those traditions connected with the deluge that made an
As, when a storm hath ceased, the birds regain
Their cheerfulness, and busily retrim
Their nests, or chant a gratulating hymn
To the blue ether and bespangled plain;
Even so, in many a re-constructed fane,
Have the survivors of this Storm renewed
Their holy rites with vocal gratitude:
And solemn ceremonials they ordain
To celebrate their great deliverance;
Most feelingly instructed 'mid their fear-
That persecution, blind with rage extreme, [nance,
May not the less, through Heaven's mild counte-
Even in her own despite, both feed and cheer;
For all things are less dreadful than they seem.
TEMPTATIONS FROM ROMAN REFINEMENTS.
WATCH, and be firm! for, soul-subduing vice,
Heart-killing luxury, on your steps await.
Fair houses, baths, and banquets delicate,
And temples flashing, bright as polar ice,
Their radiance through the woods-may yet suffice
To sap your hardy virtue, and abate
Your love of Him upon whose forehead sate
The crown of thorns; whose life-blood flowed, the
Of your redemption. Shun the insidious arts
That Rome provides, less dreading from her frown
Than from her wily praise, her peaceful gown,
Language, and letters ;-these, though fondly viewed
As humanising graces, are but parts
And instruments of deadliest servitude!
important part of their mysteries. The Cormorant was a bird of bad omen. * See Note.
THAT heresies should strike (if truth be scanned
Presumptuously) their roots both wide and deep,
Is natural as dreams to feverish sleep.
Lo! Discord at the altar dares to stand
Uplifting toward high Heaven her fiery brand,
A cherished Priestess of the new-baptized!
But chastisement shall follow peace despised.
The Pictish cloud darkens the enervate land
By Rome abandoned; vain are suppliant cries,
And prayers that would undo her forced farewell;
For she returns not.-Awed by her own knell,
She casts the Britons upon strange Allies,
Soon to become more dreaded enemies
Than heartless misery called them to repel.
MONASTERY OF OLD BANGOR *.
THE oppression of the tumult-wrath and scorn-——
The tribulation—and the gleaming blades—
Such is the impetuous spirit that pervades
The song of Taliesin ;-Ours shall mourn
The unarmed Host who by their prayers would
The sword from Bangor's walls, and guard the store
Of Aboriginal and Roman lore,
And Christian monuments, that now must burn
To senseless ashes. Mark! how all things swerve
From their known course, or vanish like a dream;
Another language spreads from coast to coast;
Only perchance some melancholy Stream
And some indignant Hills old names preserve,
When laws, and creeds, and people all are lost!
STRUGGLE OF THE BRITONS AGAINST THE BARBARIANS.
RISE!-they have risen: of brave Aneurin ask
How they have scourged old foes, perfidious friends:
The Spirit of Caractacus descends
Upon the Patriots, animates their task;—
Amazement runs before the towering casque
Of Arthur, bearing through the stormy field
The virgin sculptured on his Christian shield:-
Stretched in the sunny light of victory bask
The Host that followed Urien as he strode
O'er heaps of slain;-from Cambrian wood and
Druids descend, auxiliars of the Cross;
Bards, nursed on blue Plinlimmon's still abode,
Rush on the fight, to harps preferring swords,
And everlasting deeds to burning words!
A BRIGHT-HAIRED company of youthful slaves,
Beautiful strangers, stand within the pale
Of a sad market, ranged for public sale,
Where Tiber's stream the immortal City laves :
ANGLI by name; and not an ANGEL waves
His wing who could seem lovelier to man's eye
Than they appear to holy Gregory;
Who, having learnt that name, salvation craves
For Them, and for their Land. The earnest Sire,
His questions urging, feels, in slender ties
Of chiming sound, commanding sympathies;
DE-IRIANS he would save them from God's IRE;
Subjects of Saxon ELLA-they shall sing
Glad HALLE-lujahs to the eternal King!
NOR wants the cause the panic-striking aid
Of hallelujahs tost from hill to hill-
For instant victory. But Heaven's high will
Permits a second and a darker shade
Of Pagan night. Afflicted and dismayed,
The Relics of the sword flee to the mountains:
O wretched Land! whose tears have flowed like
Whose arts and honours in the dust are laid
By men yet scarcely conscious of a care
For other monuments than those of Earth;
Who, as the fields and woods have given them birth,
Will build their savage fortunes only there;
Content, if foss, and barrow, and the girth
Of long-drawn rampart, witness what they were.
FOR ever hallowed be this morning fair,
Blest be the unconscious shore on which ye tread,
And blest the silver Cross, which ye, instead
Of martial banner, in procession bear;
The Cross preceding Him who floats in air,
The pictured Saviour!-By Augustin led,
They come-and onward travel without dread,
Chanting in barbarous ears a tuneful prayer-
Sung for themselves, and those whom they would
Rich conquest waits them :-the tempestuous sea
Of Ignorance, that ran so rough and high
And heeded not the voice of clashing swords,
These good men humble by a few bare words,
And calm with fear of God's divinity.
BUT, to remote Northumbria's royal Hall,
Where thoughtful Edwin, tutored in the school
Of sorrow, still maintains a heathen rule,
Who comes with functions apostolical ?
Mark him, of shoulders curved, and stature tall,
Black hair, and vivid eye, and meagre cheek,
His prominent feature like an eagle's beak ;
A Man whose aspect doth at once appal
And strike with reverence.
Toward the pure truths this Delegate propounds,
Repeatedly his own deep mind he sounds
With careful hesitation, then convenes
A synod of his Councillors :-give ear,
And what a pensive Sage doth utter, hear!
NOR Scorn the aid which Fancy oft doth lend
The Soul's eternal interests to promote:
Death, darkness, danger, are our natural lot;
And evil Spirits may our walk attend
For aught the wisest know or comprehend;
Then be good Spirits free to breathe a note
Of elevation; let their odours float
Around these Converts; and their glories blend,
The midnight stars outshining, or the blaze
Of the noon-day. Nor doubt that golden cords
Of good works, mingling with the visions, raise
The Soul to purer worlds: and who the line
Shall draw, the limits of the power define,
That even imperfect faith to man affords?
"MAN'S life is like a Sparrow, mighty King! "That-while at banquet with your Chiefs you sit "Housed near a blazing fire-is seen to flit "Safe from the wintry tempest. Fluttering, "Here did it enter; there, on hasty wing, "Flies out, and passes on from cold to cold; "But whence it came we know not, nor behold "Whither it goes. Even such, that transient Thing, "The human Soul; not utterly unknown "While in the Body lodged, her warm abode ; "But from what world She came, what woe or weal "On her departure waits, no tongue hath shown; "This mystery if the Stranger can reveal, "His be a welcome cordially bestowed +!"
PRIMITIVE SAXON CLERGY
How beautiful your presence, how benign,
Servants of God! who not a thought will share
With the vain world; who, outwardly as bare
As winter trees, yield no fallacious sign
That the firm soul is clothed with fruit divine!
Such Priest, when service worthy of his care
Has called him forth to breathe the common air,
Might seem a saintly Image from its shrine
Descended:-happy are the eyes that meet
The Apparition; evil thoughts are stayed
At his approach, and low-bowed necks entreat
A benediction from his voice or hand;
Whence grace, through which the heart can
And vows, that bind the will, in silence made.
PROMPT transformation works the novel Lore;
The Council closed, the Priest in full career
Rides forth, an armèd man, and hurls a spear
To desecrate the Fane which heretofore
He served in folly. Woden falls, and Thor
Is overturned; the mace, in battle heaved
(So might they dream) till victory was achieved,
Drops, and the God himself is seen no more.
Temple and Altar sink, to hide their shame
Amid oblivious weeds. O come to me,
Ye heavy laden l' such the inviting voice
Heard near fresh streams; and thousands, who rejoice
In the new Rite-the pledge of sanctity,
Shall, by regenerate life, the promise claim.
Aн, when the Body, round which in love we clung,
Is chilled by death, does mutual service fail?
Is tender pity then of no avail?
Are intercessions of the fervent tongue
A waste of hope?-From this sad source have
Rites that console the Spirit, under grief [sprung
Which ill can brook more rational relief:
Hence, prayers are shaped amiss, and dirges sung
For Souls whose doom is fixed! The way is smooth
For Power that travels with the human heart:
Confession ministers the pang to soothe
In him who at the ghost of guilt doth start.
Ye holy Men, so earnest in your care,
Of your own mighty instruments beware!