DR. PUSEY ON MARIAN DEVOTION, 142-199: General effect of the Eirenicon
controversy on English prejudice, 142; Article proposes to deal with
Dr. Pusey's objection that the Catholic worship of Mary tends to obscure
the thought of God, 142; what are those Marian doctrines which the
Church magisterially teaches? 145; positive evidence for the truth of
these doctrines, 147; the notion is incidentally combated that, by the
mere fact of believing that she can read the heart, Catholics account her
divine, 148; Dr. Pusey's own objection precisely stated, 150; statement
of an objection entirely analogous, which might be made by an Unitarian
or Deist against the worship of our Lord, 152; the answer which both
Dr. Pusey and ourselves would give to this objection, 154; an answer
precisely similar vindicates the worship of Mary, 157; different classes
of men to be considered, 157; the Marian devotion of that particular
class which Dr. Pusey's argument concerns, 160; the case of interior and
of saintly men, 172; two final comments, 172; further Marian doctrines
very generally held among Catholics, 174; the thoughts and expressions
of individual writers are divisible as regards authority into four classes,
177; title of co-redemptress, 179; other general propositions put forth by
authorized writers, 180; twenty-two propositions carefully considered,
which have been cited by Dr. Pusey from Catholic writers, and have
been accounted the most startling of all his extracts, 190; conclusion,
199.
DR. PUSEY ON MARIAN DOCTRINE Excellence and seasonableness of F.
Harper's volume, 455; the Immaculate Conception, 457; extraordinary
significance of the prophecy in Gen. iii. 15, 459; Mary's immunity from
the "debitum proximum contrahendi originale peccatum," 477; her
Assumption, 489; the error of supposing her co-present in the Eucharist,
491; doctrines involved in the Church's devotion to her, 494; defence of
these doctrines as regards the language of Scripture, 498; their defence
as regards the silence of Scripture, 504; their defence as regards the
language and the silence of antiquity, 510; conclusion. Peace through
the Truth, 513.
Dufferin (Lord, K.P.), Contributions on the State of Ireland, noticed, 271.
EARLE (J. C., B.A.), Manual of the Popes, noticed, 549.
ECCE HOMO, noticed, 256.
Eirenicon (A) Catholic, noticed, 257.
Etudes Religieuses, noticed, 240.
FALLOUX (COMTE DE), Histoire de S. Pie V., reviewed, 273.
Fortnightly Review, noticed, 239.
FATHER HYACINTHE BESSON, O.S.D., 79–87: Character of P. Besson, 79;
his birth and family, 80; residence in Paris, 81; Art and Socialism, 82;
Conversion and pilgrimage to Rome, 83; mission to the East, 84; return
to Rome, 85; interview with the Pope, 86; returns to Mossul, 86;
stricken by pestilence and dies, 87.
GAUME (The), Controversy on Classical Studies.-Essays and Miscellaneous
Papers, 200, 228.
Gordon, Case of Mr., 380.
Grey (Earl), Substance of a Speech, noticed, 271.
Gueranger (Dom Prosper), Institutions Liturgiques, reviewed, 33.
Guerin (Eugenie de), Journal of, noticed, 268.
Guy (Rev. R. E.), Correspondence with Rev. Canon M'Neile, noticed, 259.
Gospel (The), in Turkey, reviewed, 305.
HARPER (REV. T., S.J.), Peace through the Truth, reviewed, 455.
Peace through the Truth, noticed, 523.
Home and Foreign (The), Review, on University Education, 94.
INTERESTS OF THE CATHOLIC Poor, 101–115: The rise and development of
"Social Science," 101; spread of luxury in the present age, 102; the
modern Alcibiades, 103; true task of Social Science, 104; Social Science
before the Reformation, and the effect of "the new learning" upon it,
104-106; the methods of the Church and of the State towards Poverty,
106; the Protestant Church and the monastic system, 107; advance of
real Social Science in the present day, 108; danger of Proselytism, 109;
the association of the Sacred Heart, 110-112; the Westminster Diocesan
Fund, 112-114; meeting in aid of Catholic education of the poor at St.
James's Hall, 114, 115.
IRISH WRITERS ON UNIVERSITY EDUCATION, 88-101; Mr. Whittle's com-
ments on the Dublin Review, 81; Dr. Sullivan's quotation of Bishop
Clifford, 88; his mis-interpretation of the "Mirari vos" and "Quantâ
curâ," 89, 90; Mr. Whittle's misrepresentation of the same Encyclicals,
90; the DUBLIN REVIEW's opinion in regard to religious toleration, 90, 91;
consonant with the teaching of the Church, 92; Mr. D'Arcy's letter
regarding the DUBLIN REVIEW, 93; the DUBLIN REVIEW's not an Irish
publication, 94; the article on University Education of the Home and
Foreign Review, January, 1863, 94, 95; general character of Dr. Sulli-
van's pamphlet, 96; Dr McDevitt on Mr. Whittle's arguments and
assertions, 96-99; imaginary conversation between Lord Russell and
Irish Liberal Deputation in regard to University Education, 99-101.
JAMAICA, 362-413: The report of the Royal Commissioners, 362; statement
of the Times respecting the revolt, 363; Dr. Underhill's letter, 366;
comparison of statements of the Times with the Report of the Royal
Commissioners, 369; Mr. Eyre's views as to the causes of the outbreak,
371; administration of justice in St. Ann's, 373, and in St. Thomas in
the East, 376; Mr. Price's statements as to abuse of patronage, 379;
Mr. Gordon's case, 380; his dismissal from the magistracy, 381; his
rejection as Churchwarden, 382; wages in Jamaica, 385; the Royal
Commissioners' opinion upon the necessity for proclaiming martial law
and for its continuance, 389; on the punishments inflicted, 392;
execution of Gordon, 393; expediency of trying Mr. Eyre, 397, and
his subordinates, 399; English demonstrations in favour of Mr. Eyre,
402; nature of martial law, 403; necessity for legal proceedings, 406;
public opinion in Jamaica, 408; proceedings in the colonial legislature,
409; Mr. Cardwell's despatch, 412; effect of English public opinion on
the subject, 414.
JULIUS CÆSAR, BY NAPOLEON III., 1–32; Natural interest which we feel in
a portrait of the first Cæsar by a modern Cæsar increased by the striking
position of Napoleon III., 1, 2'; general character of the work, 2; its
Preface, 2-4; the theory of popular Messiahs, 4-6; merit of the sketch
of early Roman history, 6-8; the chapter on the Mediterranean, 8; the
morale of ancient and of modern civilization, 9; ancient society as
affected by the Christian Revelation, 10; contrast of the present history
with those of the Count de Champagny, 11; the Emperor's treatment of
Cæsar's rivals, 12 ; sketch of the period between the Syllan proscriptions
and the battle of Actium, 13-15; Luxury, 15; State of agriculture, 15,
16; Usury, 16; Roman slavery, 17; the plebs rustica and plebs urbana,
18; Cæsar's policy in regard to the public lands, 19; Cæsar's devotion
to "glory," 20; views of Mommsen and Merivale, 21; review of the
period preceding Cæsar's consulate, 21-24; relation of the Triumvirs,
24, 25; the conquest of Western Europe, 25-27; Cæsar's relation to the
true Messiah, 27; character of Pompey, 28; effect of Caesar's conquests
at Rome, 29; meeting of Cæsar, Crassus, and Pompey, 30, 31 ; Pompey's
peculiar position, 32; conclusion as to the general character of the
history, 32.
KNOX (Rev. T. F.), Life of B. Henry Suso, noticed, 547.
LANGLOIS, Peinture sur Verre, 62.
LECKY'S HISTORY OF RATIONALISM, 51-79: New aspect of the study of
history, 51; the influence of a more philosophical school of history
extends to theology, 52; Mr. Lecky applies to religious the more
advanced method of secular history, 53; his view of miracles, 53–55; his
view of the evidence in regard to Magic and Sorcery, 55; his view of
the Mediæval devotion to our Blessed Lady, 55-57; the "Omni-
presence" of the Saints, 57; demoniacal possession and the "material
fire" of Hell, 58-60; the materiality of the human soul, 60; S. Thomas
and Suarez on this question, 61; religious art in the Middle Ages, 62 ;
Anthropomorphism, 63; the Protestant idea of the Beatific vision, 64;
state of theological science before the scholastic period, 65; character of
S. Thomas Aquinas, 66; mis-quotations of his writings by Mr. Lecky,
67-69; idea of punishment in the Middle Ages, 70, 71; Mr. Lecky's
representation of the doctrine of eternal punishment, 72, 73; M. Comte
on Purgatory, 73; the teaching of the Church in regard to Sacraments,
74; contrasted teaching of the heretical sects, 75; the Catholic doctrine
on the Incarnation, 76; its development leading to an equal develop-
ment of the doctrine of Divine Love, 76, 77; dangerous character of
Mr. Lecky's book, 78; general character of Rationalism, 78, 79.
Lockhart (W., B.A.), on the Eirenicon, noticed, 528.
Lyra Liturgica (Canon Oakeley's), reviewed, 33.
McDEVITT (John, D.D.), University Education and Ultramontanism,
reviewed, 88.
Malta, invasion of by the Turks, 294.
Manning (Archbishop), on Revelation, 421.
Maronites, fidelity of to the Church, 313.
M'Corry, (J. S., D.D.), Mosaic Covenant, noticed, 548.
Merivale (Rev. C.), on Roman History, 21.
Mill (J. S.), Dissertations, 71.
Molloy (Rev. G.), Dr. Pusey's Eirenicon, a Review, noticed, 246.
Mommsen (Dr.), on Roman History, 21.
Montfort (Père D.), on Devotion to our Lady, 166.
Murray (Rev. Patrick, D.D.), De Ecclesia, noticed, 519.
NAPOLEON III. (the Emperor), Histoire de Jules César, reviewed, 1.
NEGRO (THE) IN AFRICA AND THE WEST INDIES, 116-142: Mr. Baker's
discoveries compared with those of Speke and Grant, 116; Mrs. Baker's
share in the expedition, 117; general character of its difficulties, 117-
120; Mr. Baker's estimate of the African, 120-122; its agreement with
the prejudices of the educated classes in our days, 122, 123; the ex-
amples of Jamaica and Hayti, 124; real state of the West India Islands
under slavery, 125; report of the Governors on the conduct of negroes,
and state of the islands since Negro Emancipation, 125-129; views of
Mr. Baker and of Mr. Carlyle, 129-131; abolition of slavery a gain to
the Colonies, 132-135; conditions of agriculture in the West Indies,
138; erroneousness of Mr. Baker's views, but great value of his
explorations, 139–142.
Newman (Very Rev. J. H.), Letter to Dr. Pusey, 165.
The Pope and the Turk, reviewed, 273.
A Letter to Rev. E. B. Pusey, reviewed, 455.
OAKELEY'S (CANON) LYRA LITURGICA, 33–50: Characteristic division of the
Catholic Liturgy into times and seasons, 33, 34; rationale of the cycle of
Church festivals, 34; one common plan of the ancient liturgies, 35;
double function, didactic and devotional, of the Liturgy, 36; special
object of Canon Oakeley's book, 36; illustration of the ecclesiastical
seasons, 37; views of previous writers, 36, 37; general division of the
Lyra Liturgica, 38; the Advent Poems, 39; the poems relating to our
Lady, 40-43; Christmas Day, 43, 44; the Epiphany, 45; Palm Sunday,
46; Passion tide, 47, 48; the Christian Priesthood, 49; General
character of Canon Oakeley's poetical genius, 50.
OAKELEY (Very Rev. Frederick, M.A.), The leading topics of Dr. Pusey's
recent work, reviewed, 40.
ORIGEN AT CESAREA, 332-361: The position of Origen in Cæsarea, 332; his
homilies, 334; his flight from Cæsarea, 337; the persecutions of
Maximin, 338; his second journey into Greece and impressions of the
Athenian Church, 339; his letter to the Emperor Philip, 339; his
letter contra Celsum, 341; the character of the work and of that of
Celsus, 346–359; his persecutions and death, 361.
Origenis Libri Contra Celsum, reviewed, 332.
Oxenham (H. N.), Dr. Pusey's Eirenicon Considered, etc., noticed, 240.
Papal Brief in favour of "La Civiltà Cattolica," 229.
Papers relating to Disturbances in Jamaica, reviewed, 362.
Pascal (Abbé J. B.) Origines et Raisons de la Liturgie Catholique, reviewed, 33.
Patterson (J. Laird, M.A.), Journal, reviewed, 305.
PIUS V. (S.) THE FATHER OF CHRISTENDOM, 273-304: The childhood and
early education of Pius, 274; he is appointed professor of Theology
275, and Inquisitor, 276; M. de Falloux' comments on the office of
Inquisitor, 277; journey to Rome, 279; created Bishop and Cardinal,
281; his charity, 282; he opposes children being created Cardinals,
284; is appointed Pope, and takes the name of Pius, 286; the condition
of Christendom at the period, 288; Reforms introduced by Pius, 289;
his treatment of the Jews, 290; his civil administration, 291; sanctions
decrees of Council of Trent and revises the Missal and Breviary, 293;
invasion of Malta by the Turks, 294; Pius disapproves the marriage of
Margaret of Valois and Henry of Navarre, 296; his correspondence
with Mary, Queen of Scots, 297; Dr. Newman on the decline of the
Turkish power and the victory of Lepanto, 299; Pope's last illness and
death, 302.
PIUS IX. AND THE "CIVILTA CATTOLICA,” 414-432: Appeal of Pius IX. in
1849 to literary men to defend the Church and its answer, 414; establish-
ment of literary college for Jesuit writers of the Civiltà Cattolica, 415;
relation of the Jesuits to the Church, 416; the Catholic journals of
Italy, 417; rarity of any public manifestation of the Papal approbation
of literary labours, 418; necessity for great faith in the teaching of the
Roman Church, 418, 419; testimony of the Fathers on this point, 420;
Archbishop Manning on revelation, 421; the Christian as disciple and
as critic, 422; faith objective not subjective, 423; instinctive hatred of
heresy to the Pope, 424; Civil Governments and the Church, 424, 425;
peculiar character and outline of the acts of the present Pontificate,
426-430; tradition the common law of faith, 431; character and
services of the Jesuit order, 432.
Prendergast (J. P.), The Cromwellian Settlement of Ireland, reviewed, 433.
Price (George), Jamaica and the Colonial Office, reviewed, 362.
Prospectus of Syrian Protestant College, reviewed, 305.
PROTESTANT PROSELYTISM IN EASTERN LANDS, 305-331: Invariable failure
of Protestant missions, 305; comparison of Protestant with Catholic
missionaries, 306; Turkish Missions Aid Society, 308; Mr. Urquhart on,
309, 311, 312; Maronites, fidelity of, to the Church, 313; effect of Pro-
testant missions in shaking religious belief, 316; protection afforded by
American and English consuls to native Protestants, 321; English
consuls and the Syrian Protestant College, 323; Details of plan of pro-
moters of proposed College, 326; views of the Maronites with regard to
French protection, and the interference of English missionaries, 330.
Pusey (Rev. E. B., D.D.), An Eirenicon, reviewed, 142.
An Eirenicon, reviewed, 455.
Speech at Church Union Meeting, noticed, 533.
Raby (Richard) B. Henry Suso's Little Book, noticed, 547.
Raccolta (The), 145.
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