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were roused in a greater or less degree to a sense of the importance of their becoming workers together with Christ in the glorious work which now began to spread in almost every direction, among the three religious denominations in the town. Lectures were attended nearly every day of the week in different parts of the town: and notwithstanding the travelling was extremely bad in the months of March, April and May; yet, generally, the meetings were crowded, and in almost every countenance was depicted an unusual degree of concern.

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desire to be specially remembered by the people of God, when they engaged in the duty of prayer, that the Lord would have mercy upon them, for the Redeemer's sake. Elder Files, of the Free-will Baptist connection, has been the honored instrument, in the hand of God, of doing much good in this glorious work. The deep humility, holy solemnity, and constant engaged. ness of soul manifested by him, has interested the feelings of the people remarkably in his favour. His preaching has constantly been directed to the hearts and consciences of his bearers May the Lord reward him abundantly for his work and labours of love.

This precious work has progressed without that noise, and those contortions on the part of those convicted for their sins, which have in some reformations remote from us, given the enemies occasion to malign the converts, and reproach the blessed canse. But in all our public meetings, (so far as my information has extended) an awful solemnity has been exhibited, while the glad tidings of salvation have been proclaimed, and mourning souls directed to "the Lamb of God, that taketh away the sin of the world." I shall now proceed to state the numbers that I have bape tized, and that have joined themselves to the church with which I am connected.

aged, middle aged and youth, listened with profound attention to the impor. tant truths imparted by the ambassadors of Christ. Numbers of different ages and sexes realized, for the first time, that the religion of Jesus was a personal concern, and that, without a saving interest in his pardoning mer cy, they must lie down in eternal sorrow. This glorious work progressed in silent majesty from house to house. Its divine influence was not confined to one vicinity to the exclusion of another No, blessed be God, there has evidence been exhibited of its having visited almost every family located on the same road, leading from one extremity of the town to the other, a distance of from 6 to nearly 14 miles. And I would wish to observe, to the glory of that grace which is rich, sovereign and free, that in almost every instance of a saving con- On the second Lord's day in May, version to God, which has transpired I baptized seven-Tuesday, May 14, in the course of this Reformation, 1 baptized six-On the third Lord's the work has been effected by the all-day in May, I baptized six-Fourth powerful, soul-quickening, and soul-attracting influence of the Holy Spirit, independently of any human means. A few instances, however, have been noticed, of persons having been savingly wrought upon, by hearing the young converts declare what the Lord had done for their souls. Some, while at labour in their fields, have been powerfully arrested by the Spir. it of God, and have eventually been enabled to rejoice in his salvation.

One young woman informed me, that after having passed an evening with her gay companions; and while returning home in company with oth ers, that a solemn sense of eternal things was instantaneously fastened upon her mind, and never left her, until she was enabled to believe in Christ, to the saving of her soul.

In some of our meetings, there have been nearly 20 persons of different ages and sex, that have manifested a VOL. IV.

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Lord's day in May, I baptized sevenFirst Lord's day in June, I baptized three-Tuesday, 11th of June, I baptized six-June 20th, I baptized five. -Sept. 8th, I baptized three-The whole number, stated above, making 38, have united with the church ex

cepting five. Also nine persons, whom Elder Files baptized, have been voted into the church; making an addition of 42 members to the Calvinistic Baptist church in this town, since the Reformation commenced last Spring." There have also been added fifty to the Pedobaptists, and nearly forty have joined the Free-will Baptists in this town; making an aggregate of about one hundred and thirty two who have publicly enlisted in the glorious cause of Jesus. There

The numbers above named, have been added by baptism, also, one from the Free-will connection; and one baptized by a Methodist minister, have united with this church.

are some, who have been baptized, that have not connected themselves with any church. May the Lord Jesus continue to impart his smiles upon our unworthy souls, and to his name shall be ascribed all the praise. Affectionately yours,

in the best of bonds,

ROBERT C. STARR.

EXTRACT OF A LETTER FROM REV.
E. GALUSHA, TO ONE OF THE ED-
ITORS.

Whitesboro', Oct. 28, 1822.

Rev. and dear Sir,

Permit me to trouble you with a line, in behalf of the infant Baptist church in Buffalo. That you may the better know its claims, I will give you a brief account of its origin. It was planted by the hand of the Baptist Convention of this State. Last December or January a brother Lazell and a Mr. Guitteau, of Buffalo, applied to the agent of the Holland Purchase Company, for the donation of a lot for a Baptist meeting house in the village. A lot had previously been given to the Presbyterians, another to the Episcopalians, and a third to the Methodists. The agent manifested a readiness to comply with their wishes, but informed them of the indispensable necessity of forming a Baptist Society, to whose Trustees a deed could be given. They immediately exerted themselves for the purpose. A meeting was called, a Society formed, Trustees appointed, and a lot secured. This led to the discovery of the fact that several persons, whose views were before unknown, were friends to the Baptist cause. A letter was addressed to me, by the Trustees, entreating me to take a mission from some society, and visit and preach with them; stating for my encouragement, that there were in Buffalo, several Baptist professors belonging to distant churches-that in looking them up, others might be found. The cause of the few sheep in the wilderness, was pleaded in so pathetic a strain, by their scribe, Brother Lazell, that I could not resist the cry, "" come over and help us." I arrived in Buffalo on the 16th of February, and was received with much affection by the few friends in that place. I laboured there for several weeks with much pleasure, and some heart felt evidence that the God of Israel approved and blessed my exer

tions. My audience was solemn, and attentive to the word of life. At length one person, who was formerly a universalist, and was struck under pungent conviction at the first meeting to form a Baptist society, and had subsequently been brought into the liberty of the gospel, offered himself as a candidate for baptism. His example was followed by three persons, who had entertained hope in Christ for some time past, but had never made a public declaration of their faith. At the same meeting, several others presented letters from churches in our connection, related their christian experience, and gained fellowship with each other. The Sabbath following, the four first mentioned persons were baptized, in the small Buffalo Creek, just where it mingles with the Great Buffalo, that at a short dis. tance empties itself into Lake Erie, there in full view. The scene was peculiarly solemn. A great concourse of people lined the banks of the stream. The interesting thought, that these waters were for the first time about to be consecrated to the service of God, in the sacred rite of baptism, produced in my heart, a feeling not easily described. And while pronouncing the following lines

"Eternal Spirit! Heavenly Dove !
On these baptismal waters move!"

I believe the language of my lips, and
the emotions of my heart, were never
more coincident. To several others,
as well as myself, the hand of God
was apparent in leading us on, step
by step, until the church was consti-
tuted. Nothing seemed to be the re-
sult of plan or concert, on our part,
but all appeared like the direction of
Heaven. In the morning of the day
on which the church was formed,
three females were baptized. On that
occasion
many tears
which, though by some perhaps al-
were shed,
ready forgotten, will be called to aw-
ful remembrance in the day of retri-
bution, or glorious recollection in the
day of the Lord Jesus! On the
next Lord's day, five others were
symbolically buried with Christ,
and, rising from the watery grave,
presented the figure of his resurrec-
tion.

On the day of my departure, I baptized three other disciples. Both seasons were truly interesting to saints, and, I trust, joyful to angels. I visited and spent twelve weeks with them, the summer past, in the service of the Convention; during which

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time, five more were added by baptism and three by letter. The church consisted, when I last parted with it, of thirty members; twenty of whom I baptized; five of the last specified number, were members of the Presbyterian church: one belonged to the Episcopalian, and one to a Congregational church. Another of the Presbyterians now stands a candidate for baptism. The persons received from the Pedobaptist churches, as above mentioned, in general, are respectable, intelligent, pious and worthy chris

tians. The little church will do all in
their power to support the ministry of
the word among them, but they can-
not do it without help. Buffalo is an
interesting village, and has a most
Being at the ter-
eligible location.
mination of a vast extent of lake as
well as canal navigation, where there
must always be a change of vehicles,
and consequently a place of deposit,
it will be, at some future time, a city
of immense importance.
E. GALUSHA.

Obituary.

MRS. ELIZABETH PITTMAN.

Mrs. E. Pittman was the daughter of Elder John Goode, of Chesterfield County, Vir. She was born June 4, 1774. She obtained a hope in the Lord at about eleven years of age, and was soon after baptized In 1798 she married Elder Williamson H. Pittman, by whom she had five children, two of whom she was called to commit to the dust. Although she always seemed to be well grounded and established in the faith of the gospel, yet about a year prior to her death, she was greatly revived by the sweet promises of God's word, which were given her in the dear Redeemer, the delight of her soul.

In the spring of 1821, she was taken ill with a tedious sickness; on the eighth of April, having got something better, said she felt well enough to ride to meeting that day, which was only one mile. Her physician being present, thought it would not be injurious to health. She accordingly went with her husband to the meeting, and was greatly animated under the sweet sound of the gospel of Christ. After meeting she returned home, and never more had the privilege to go to the house of prayer, to join the saints in publick worship. She never after went abroad, excepting to walk in her yard and garden a few steps, until her disease wholly confined her to the house.

In the former part of her illness, she at times appeared to be greatly distressed in mind, through darkness, doubts, and fears; yet the Lord being merciful, according to the good word of his grace, kept her from being tempted more than she could bear.

She bore her afflictive confinement with great fortitude and patience. For many weeks prior to her death, she seemed to settle down with an humble confidence in God her Saviour. Angels, death, and eternity, seemed to be pleasant and animating subjects to converse about. She affectionately exhorted her three sons, to love one another, to love all men, and to be prepared to meet her

in heaven.

About fifteen days before her decease, she appeared sometimes to be expiring, her eyes cast heavenward with a smiling countenance, and then would recover again, and say, Have I come back again? surely there is mystery in it that I cannot die! Her anxiety to depart, and be with Christ, seemed to increase. She would often, very often cast her eyes heavenward, and say, Make haste, ye angels, sweet angels! I long to join your songs. Her conversation was so very consolatory, that it afforded great comfort to her friends. Her dear weeping companion said, that he almost forgot the ties of nature, and had thoughts of ad. dressing his friends around him, so that they might not think he was weeping for sorrow, but for joy. As far as a person can judge from the language and gestures of a dying person, knowing the tender affection that she bore to her little family, as a wife and parent, (in which, perhaps, few ever excelled her,) she appeared to be wonderfully supported. But the time now drew near for her departure; and on the 19th of August, 1821, (Lord's day) a goodly number of friends being present, her speech, which had failed

her for several days, seemed to return, so that she could speak in the morning intelligibly. A certain brother being present, asked her how she did; her answer was, I shall soon be with Jesus in eternal glory. Her conver sation was so touching, that many of the by-standers were greatly affected, and shed tears plentifully. Many consoling words dropped from her dying lips, to the dear people of God. Her husband sitting by her, she tenderly asked, What makes you look so sad? rejoice over my body, when my sufferings are over. I never thought, said she, I could give you up He asked her, if she thought she could now; Yes, said she, I can give you up into the hands of the Lord, for he will take care of you. You have a great deal to do;-take the word of God in your hand, and go and preach manfully. On Monday the 20th, at about 10 o'clock in the morning, she fell asleep in Jesus. Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

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This good man died at Cambridge, Mass. September 25, 1822, in the 56th year of his age. As he had a large circle of friends, by whom his memory will long be held in affectionate remembrance, it will not, perhaps, be deemed improper to give a brief sketch of his religious character.

Our deceased brother was the sub. ject of serious impressions at the age of fourteen. When a youth, he found the declaration of the wise man verified: "I love them that love me, and they that seek me early, shall find me"

His religious principles led him to seek an intimacy with young persons who were decided-y pious. Possessing warm feelings, and a vigorous and inquisitive mind, he at this period joined a society of young men, who met weekly for prayer, and discussion of theological subjects. This weekly exercise was not only beneficial in keeping alive their relig. ious feelings, but in preparing the way for their future usefulness in the cause of Christ. Several of these young men, thus accustomed to habits of reflection, and the discussion of 1eligious topics, afterwards became eminent ministers of the gospel. One who belonged to this youthful band is

now a pious and respectable Presbyterian minister in this State.

And here it may be proper to remark, that had our late brother followed the dictates of his conscience at that time, by giving himself up to the work of the ministry, there is no doubt, from the character of his mind, and his ardent piety, but he would have been a distinguished minister of Christ. But the trials and conflicts which he had in relation to this subject, finally determined him to pursue his course in the more retired walks of private life.

Ile did not, however, conclude, because he was not engaged as a public servant of the Lord Jesus, that he had nothing to do. The glow of christiau feeling which animated his bosom, would not allow him to be inactive. His heart was the seat of a kind and expanded charity; and hence, he took a deep and active interest in whatever affected the temporal and eternal welfare of his fellow men. While he watched with delight the movements and progress of christianity in Russia, South Africa, and Asia, he was not unmindful of home. And while he was persuaded, that the eternal interests of men had the first claim on his regards, no one could say with truth, that he was inattentive to their tem poral interests.

Indeed, there were few men, who with the same means did as much as our deceased friend in the cause of human benevolence. For a series of years he was in the constant practice of visiting the dwellings of humble poverty. The cause that he knew not he searched out. His charity did not consist in saying to unfortunate suffer. ers, be ye warmed, and be ye filled;" but in contributing to their warmth and nourishment; and when his own resources were inadequate, le procured assistance from the opulent.

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In him the truth was exemplified; that "a good name is better than great riches." There are men of wealth who had such confidence in the integrity and benevolence of Mr. Ford, that they requested him, when he found objects whose situation demanded relief, to call on them. He was not unfrequently entrusted with money to distribute among the distressed poor as opportunity might offer.

As there were some who wished to avail themselves of his instruction in public, he was licensed to preach about two years ago, by the Third Baptist Church in Boston, of which he was a member. It is worthy

of notice, that the last sermon which he delivered, was from Psalm 39, 4. "Lord, make me to know mine end, and the measure of my days, what it is that I may know how frail I am."

In his last sickness he was favoured with great peace and tranquillity of mind. Having served the Lord in health, he enjoyed the Lord in his sickness. His Pastor, who repeatedly visited him in his illness, never left his sick chamber without a forcible recollection of the words of the Pralmist; "Blessed is he that considereth the poor; the Lord will strengthen him on the bed of languish. ing; thou wilt make all his bed in his sickness."

When asked by his brother, if he had any desire to live, he replied, "None at all. If the Lord were to give me my choice, I would say, O Lord, my choice is thine, whether for life or death." He remarked, "I have done with this world and all its concerns. I have written on the world-Ichabod-" Where is the glory?" On being asked how he felt in relation to his wife and children, he said, "I have given them all up to God, who will do just and right by them."

Having enjoyed a short sleep, he remarked to his brother who watched with him; "O what infinite love and mercy the blessed God manifests to such a sinful, unworthy lump of earth as I am! He might afflict me with violent pain, but, blessed be God, he does not. If he should, O that he would keep me from a murmuring spirit. He then observed, "O what has my dear Jesus borne for my poor guilty soul! and shall I complain? O Lord, forbid!" He then requested me to read the Hymn,

Jesus, lover of my soul,

But particularly the last verse,

Plenteous grace in thee is found,
Grace to pardon all my sin.

These words he said were peculiarly precious to him. He continued calm and happy, and would frequently expatiate on the great love of Jesus, until within a few hours of his death; when, owing to great pain and weakness, he was unable to speak. But it was evident to those around him, that in his last moments he was in a peaceful frame of mind.

"Mark the perfect man, and behold the upright, for the end of that man is peace."

Ordinations, &c.

Nov. 2, 1822, the Rev. Tho. Lark. um, of the 2d. Hopewell Bap. Church, was solemnly set apart to the work of an evangelist, at Harburton, (N. J.) The services were introduced by brother Murphy, with reading a hymn and prayer, followed by a sermon from 2 Tim. ii. 15. Brother Kenard then engaged in prayer. Brother Boggs addressed the assembly, and proposed the usual questions. Brother Larkum gave a pleasing and interesting account of his christian experience, call to the work of the ministry, and views of gospel truth. The ordination prayer was offered by brother Bartolett, ac. companied by laying on the hands of presbytery, who also presented the right hand of fellowship. Brother Kenard presented the bible, with a suitable address. Brother Griffin delivered the charge, founded on Jer. i. 17, and concluded with prayer.

On the 21st. of Nov. 1822, at the Ministerial Conference of the Old Colony, held in Hanson, Mr. Clark

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