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allow appear argument attempt authority become believe body cause Christian church common condition consider consists contrary death desire divine doctrine doubt effect equally error established eternal evidence evil examine exist fact faith false feel follow force Geometry give given hand happy heart holy human imagine infinite instance Jesus Christ Jews judge justice kind king knowledge known less live look Lord manner mark matter means Messiah method mind miracles moral motion nature never object observe opinion ourselves pain Pascal pass perfect persons philosophers pleasure possess present principles produce proofs prove reason received relation religion render respect rule seek sense soul speak spirit suffer thing thou thought tion true truth understanding universal whole wish writers
Seite 259 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Seite 217 - But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Seite 249 - I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other ; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity.
Seite 218 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Seite 65 - Can anything be more ridiculous than that a man should have the right to kill me because he lives on the other side of the water, and because his ruler has a quarrel with mine, though I have none with him?
Seite 259 - For all that is in the world, is the lust of the flesh, and the lust of the eyes, and the pride of life, which is not of the Father, but is of the world.
Seite 136 - For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it.
Seite 115 - You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness, and your nature has two things to shun, error and misery.