Remains of the Late Reverend Richard Hurrell Froude, Band 3J. G. and F. Rivington, 1839 |
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Seite xviii
... laws and rites , though he could not conceal from himself that he saw certain traces , or rather negative effects of it , he found nothing to commit her ministers and mem- bers to it , but very much of a contrary cast . In regard of ...
... laws and rites , though he could not conceal from himself that he saw certain traces , or rather negative effects of it , he found nothing to commit her ministers and mem- bers to it , but very much of a contrary cast . In regard of ...
Seite xxii
... Law , nor the other to the Gospel ; neither is it a valid objection to our present formularies , that the movement which left them such as they are was mainly originated and controlled by Henry VIII . and the Protector Somer- set , and ...
... Law , nor the other to the Gospel ; neither is it a valid objection to our present formularies , that the movement which left them such as they are was mainly originated and controlled by Henry VIII . and the Protector Somer- set , and ...
Seite xxxiv
... law of God's Providence , to find in other matters something very much beside our expectations , and unlike our own moral taste . At the same time it should not be forgotten , that there are persons in the world , to whom this very ...
... law of God's Providence , to find in other matters something very much beside our expectations , and unlike our own moral taste . At the same time it should not be forgotten , that there are persons in the world , to whom this very ...
Seite xxxix
... Law ; ' and with Eusebius we call them , The Word of God .'...... Tertullian saith , ' Quam clavem habebant Legis Doctores , nisi Interpretationem Legis ? ' ...... Chrysostom saith , Clavis est scientia Scripturarum , per quam aperitur ...
... Law ; ' and with Eusebius we call them , The Word of God .'...... Tertullian saith , ' Quam clavem habebant Legis Doctores , nisi Interpretationem Legis ? ' ...... Chrysostom saith , Clavis est scientia Scripturarum , per quam aperitur ...
Seite xl
... Law and of the New , in Truth and substance are all one . S. Paul saith , the Fathers in the Old Law did all eat the same meat , that is to say , the same Christ , that we eat . " p . 208 . 19. " When S. Augustine saith , ' Our ...
... Law and of the New , in Truth and substance are all one . S. Paul saith , the Fathers in the Old Law did all eat the same meat , that is to say , the same Christ , that we eat . " p . 208 . 19. " When S. Augustine saith , ' Our ...
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admit Apostles Apostolical Succession appear Archbishop argument Arminians Arnold authority Balaam believe Bishop Bishop Butler Bishop Hoadly Blanco White blessed Blood of Christ Body and Blood called Christian Church of England clergy communion consecrate considered Dean and Chapter divine doctrine doubt duty Ecclesiastical effect election Erastians Eucharist evidence Excommunication expression fact faith favour feel gift God's hands hath Holy Ghost imply interference interpretation Jesus Christ judge King Kingdom of Heaven Latitudinarian laws Lord Lord's Lord's Supper Majesty matter meaning ment mind miracle nature notion opinions ordinances party Paul persons present Priesthood principles Protestant question reason regard religion religious respect revelation rite Sacraments sacrifice saith Scripture seems sense Socinian spiritual supposed Testament thee things thou thought tion Transubstantiation true truth unto words δὲ εἰς ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Beliebte Passagen
Seite 59 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Seite 99 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Seite 309 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.
Seite 149 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Seite xliv - Epistle. 1 Cor. x. 1. BRETHREN, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud, and in the sea; and did all eat the same spiritual meat, and did all drink the same spiritual drink; (for they drank of that spiritual Rock that followed them; and that Rock was CHRIST.) But with many of them GOD was not well pleased ; for they were overthrown in the wilderness.
Seite 138 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Seite 176 - And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Seite 173 - For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed...
Seite 78 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : That the man of God may be perfect, throughly furnished unto all good works.
Seite 60 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?