A Comparative View of the Churches of England and RomeF.C. and J. Rivington, 1816 - 290 Seiten |
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Seite 7
... hand , the Canon of the Old Testament , adopt- ed by the Church of Rome , received the sanction , neither of Christ , nor of his Apostles CHAP . VI . • Page . 55 Remarks on the additional influence , which the differ- ence between the ...
... hand , the Canon of the Old Testament , adopt- ed by the Church of Rome , received the sanction , neither of Christ , nor of his Apostles CHAP . VI . • Page . 55 Remarks on the additional influence , which the differ- ence between the ...
Seite 7
... hand , when ́ a Romanist appeals to Tradition , as a Rule of Faith , he appeals to an authority , neither derived from nor in any way dependent on , the Bible . He regards Tradition as an authority , which existed even before the New ...
... hand , when ́ a Romanist appeals to Tradition , as a Rule of Faith , he appeals to an authority , neither derived from nor in any way dependent on , the Bible . He regards Tradition as an authority , which existed even before the New ...
Seite 7
... hand , the term divine , ' though used as an epithet descriptive of the first kind , is applied also to Tradition of the second kind . For Doctrines , suggested to the Apostles by the Holy Spirit , were no less divine , than the ...
... hand , the term divine , ' though used as an epithet descriptive of the first kind , is applied also to Tradition of the second kind . For Doctrines , suggested to the Apostles by the Holy Spirit , were no less divine , than the ...
Seite 11
... hand , and the Church of England on the other . Now the state of the question , in reference to the two Churches , is delivered by Bellarmine in the following words . " We ( says Bellarmine ) assert , that the necessary 66 doctrine ...
... hand , and the Church of England on the other . Now the state of the question , in reference to the two Churches , is delivered by Bellarmine in the following words . " We ( says Bellarmine ) assert , that the necessary 66 doctrine ...
Seite 15
... hand , it considers the unwritten Word as con- taining fully and clearly what the written Word con- tains imperfectly and obscurely . To remedy therefore the supposed deficiencies of the written Word , it applies the aid of the ...
... hand , it considers the unwritten Word as con- taining fully and clearly what the written Word con- tains imperfectly and obscurely . To remedy therefore the supposed deficiencies of the written Word , it applies the aid of the ...
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A Comparative View of the Churches of England and Rome (1816) Herbert Marsh Keine Leseprobe verfügbar - 2008 |
Häufige Begriffe und Wortgruppen
apocryphal Apostles apostolical traditions appeal ascribed assert authority of Tradition Bellarmine Bishop book of Esdras book of Esther books of Tobit Canon Catholic Ceremonies Chap Chapter Christ Christian Church of England Church of Rome claim communion Concilii Confession conscience considered contained controversies of faith Council of Trent declared difference dition divine and apostolical Doctrines Ecclesia Christi ecclesiastical edition England and Rome Epistle Esdras established Church Esther exercise Fathers fidei former fourth Greek Hæreticos Hebrew Bible heretics infallibility interpretation Irenæus Jerom Jews latter libri Liturgy Maccabees Maynooth oath Old Testament omnes passage Paul Peter Pope principles Protestant quæ quoted received rejected relates religion religious Society respect Roman Catechism Romanists Romish writers Rule of Faith salvation Saviour says Schism Scripture and Tradition Septuagint Session shew sixth Article spiritual tenets things traditiones translation treatise true twentieth Article unwritten Word Verbo worship writings written καὶ
Beliebte Passagen
Seite 138 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck...
Seite 64 - Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Seite 196 - Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.
Seite 48 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Seite 43 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Seite 46 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Seite 40 - The Holy Scriptures contain all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Seite 40 - Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Seite 157 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Seite 130 - Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying.