An apology for the Church of England, tr. and illustr. with notes by S. Isaacson. To which is prefixed a preliminary discourse |
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Seite 25
We Believe that there is one divine nature and essence , which we call God ; and
that this is divided into three equal Persons , the Father , the Son , and the Holy
Ghost ; all of whom possess the same power , the same majesty , the same ...
We Believe that there is one divine nature and essence , which we call God ; and
that this is divided into three equal Persons , the Father , the Son , and the Holy
Ghost ; all of whom possess the same power , the same majesty , the same ...
Seite 27
fused , yet it is necessary , ( as St. Augustin saith ) * that his body be in one place
; for we believe , that although Christ gave majesty to his body , he did not on that
account take from it the corporeal nature ; nor must we deny our Saviourt to ...
fused , yet it is necessary , ( as St. Augustin saith ) * that his body be in one place
; for we believe , that although Christ gave majesty to his body , he did not on that
account take from it the corporeal nature ; nor must we deny our Saviourt to ...
Seite 42
In áffirming this however we do not insinuate that the nature of the Bread and
Wine suffers any material change , as many visionary writers have lately affirmed
; although , at the same time , they have been unable to reconcile their conflicting
...
In áffirming this however we do not insinuate that the nature of the Bread and
Wine suffers any material change , as many visionary writers have lately affirmed
; although , at the same time , they have been unable to reconcile their conflicting
...
Seite 43
With whom | Gelasius agrees , saying ; “ The Nature of the Bread and Wine is not
affected : ” and I Theodoret argues ; " that these Mystical Types do not
substantially change , but still retain their former quality , form , and nature . ” St.
Augustin s ...
With whom | Gelasius agrees , saying ; “ The Nature of the Bread and Wine is not
affected : ” and I Theodoret argues ; " that these Mystical Types do not
substantially change , but still retain their former quality , form , and nature . ” St.
Augustin s ...
Seite 64
Why then do the Scotists and Thomists agree no better with each other on the
nature of reward , whether it is a matter of strict justice , or an act of pure mercy ?
Why are they at issue on the nature of Original Sin in the blessed Virgin ; on the ...
Why then do the Scotists and Thomists agree no better with each other on the
nature of reward , whether it is a matter of strict justice , or an act of pure mercy ?
Why are they at issue on the nature of Original Sin in the blessed Virgin ; on the ...
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Häufige Begriffe und Wortgruppen
according accused adversaries allow ancient answer Apologie Apostles appear assert Augustin authority believe Bishop Jewell Blood Body Book Bread called Canons Catholic cause Christ Christian Chrysostom Church of England Church of Rome commanded condemned considered Council Country death Decrees Defence Ditto divine Doctrine Ecclesia Emperor enemies English Epistle errors established eyes Faith Fathers given Gospel hand hath head Heretics Holy Italy Jesus John King learned Letter light lived Lond Lord manner Martyr means nature never observes opinions Papists Paul period persons Peter Pope Popish practice preached present Priests Princes profess Prophets Protestant Queen reason received Reformation Religion respect Roman Sacrament Sacred saith says Scrip Scriptures speak Spirit suffer taken things tion true truth Universal unto whole worship writings
Beliebte Passagen
Seite 116 - Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Seite xlv - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Seite 18 - Christ, the only begotten Son of God. And born of the Father before all ages ; God of God, light of light ; true God of true God. Begotten, not made ; consubstantial to the Father, by whom all things were made.
Seite 19 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Seite 263 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Seite 116 - Behold therefore the goodness and severity of God: on them which fell, severity ; but toward thee, goodness, if thou continue in his goodness : otherwise thou also shalt be cut off.
Seite 21 - Christ : and that there is made a conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood ; which conversion the Catholic Church calls Transubstantiation.
Seite 30 - For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things. God shall add unto him the plagues that are written in this book : And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Seite 18 - God, begotten, not made, being of one substance with the Father; by whom all things were made; who, for us men, and for our salvation, came down from heaven...
Seite 171 - Ye hypocrites, well did Esaias prophesy of you, saying : This people draweth nigh unto Me with their mouth, and honoureth Me with their lips ; but their heart is far from Me. But in vain do they worship Me, teaching for doctrines the commandments of men.
Bibliografische Informationen
| Titel | An apology for the Church of England, tr. and illustr. with notes by S. Isaacson. To which is prefixed a preliminary discourse |
| Autor/in | John Jewel (bp. of Salisbury.) |
| Herausgeber | Stephen Isaacson |
| Veröffentlicht | 1825 |
| Original von | Oxford University |
| Digitalisiert | 7. März 2007 |
| Zitat exportieren | BiBTeX EndNote RefMan |