Papers for the times [ed. by W. Lewin]., Band 2Walter Lewin 1879 |
Im Buch
Ergebnisse 1-5 von 24
Seite ix
... man's home must be broken up , his household gods scattered to the winds , and he and his wife and children separated , with little hope of ever living again as one family . Government , by the food it provides for him , certainly ...
... man's home must be broken up , his household gods scattered to the winds , and he and his wife and children separated , with little hope of ever living again as one family . Government , by the food it provides for him , certainly ...
Seite xxvi
... man's rights and an advocacy of his conduct . But Gerrit Smith was not one to be deterred from duty by the fear of being misunderstood . It is not very easy to get Mr. Frothingham's books in this country , but all who can should ...
... man's rights and an advocacy of his conduct . But Gerrit Smith was not one to be deterred from duty by the fear of being misunderstood . It is not very easy to get Mr. Frothingham's books in this country , but all who can should ...
Seite xxvii
... man's ignorance of , or incapacity for the business or profession he follows , which has caused him to take a crooked course . " ( page 179. ) Concerning bankruptcy Mr. Platt gives us some startling facts . In the United Kingdom ...
... man's ignorance of , or incapacity for the business or profession he follows , which has caused him to take a crooked course . " ( page 179. ) Concerning bankruptcy Mr. Platt gives us some startling facts . In the United Kingdom ...
Seite 3
... man's God is the very opposite of what he says it is . He will talk to you about his deity , will define it , and describe it in well considered terms , will tell you how it differs from the deity held by his neighbours ; but follow the ...
... man's God is the very opposite of what he says it is . He will talk to you about his deity , will define it , and describe it in well considered terms , will tell you how it differs from the deity held by his neighbours ; but follow the ...
Seite 20
... man's viewing phenomena - the Subjective and the Objective . Neither of them is sufficient singly to enable man to get real knowledge , and it is by a wise use of both that a Philosophy adapted to human needs and a science meeting human ...
... man's viewing phenomena - the Subjective and the Objective . Neither of them is sufficient singly to enable man to get real knowledge , and it is by a wise use of both that a Philosophy adapted to human needs and a science meeting human ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
affirmation Atheist Auguste Comte beauty become believe burial called Carlyle Catholicism cause Charles Bradlaugh Christ Christianity Church Communion of Saints Comte Comte's conception cracy creeds cremation death deity democracy divine doctrine Emerson endeavour English Essay eternal evil existence experience facts faith Father feel friends G. H. Lewes Gerrit Smith give growth Habron heart heaven hope human Hylozoistic idea ideal individual intellectual justice knowledge labour laws liberty living longer man's mankind means metaphysical method mind Monotheism moral nation Nature never object organism paper penal servitude perfect persons phenomena Philosophy poet Positivism Positivist Calendar possible prayer present principles progress question reality reason regarded Religion religious Roman Roman Catholicism Science scientific sense social society soul spirit suffering supposed teaching Theological things thought tion Transcendentalist true truth universal Walt Whitman Walter Lewin word worship
Beliebte Passagen
Seite 161 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things...
Seite 127 - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation or a part, but the whole.
Seite 63 - When wilt thou save the people ? O, God of mercy, when ? Not kings and lords, but nations; Not thrones and crowns, but men. Flowers of thy heart, O God, are they ; Let them not pass like weeds away ; Their heritage a sunless day. God save the people. Shall crime bring crime for ever, Strength aiding still the strong ? Is it thy will, O Father, That man shall toil for wrong ? ' No I' say thy mountains ;
Seite 131 - Hast not thy share? On winged feet, Lo ! it rushes thee to meet; And all that Nature made thy own, Floating in air or pent in stone, Will rive the hills and swim the sea And, like thy shadow, follow thee.
Seite 158 - I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content.
Seite 161 - Not a mutineer walks handcuff'd to jail but I am handcuff'd to him and walk by his side, (I am less the jolly one there, and more the silent one with sweat on my twitching lips. ) Not a youngster is taken for larceny but I go up too, and am tried and sentenced.
Seite 12 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.
Seite 162 - Now I am terrified at the Earth, it is that calm and patient, It grows such sweet things out of such corruptions...
Seite 64 - Father, That man shall toil for wrong? "No," say thy mountains; "No," thy skies; Man's clouded sun shall brightly rise, And songs be heard instead of sighs; God save the people!
Seite 126 - The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space, and not subject to circumstance.