Allocating Scarce Medical Resources: Roman Catholic Perspectives

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H. Tristram Engelhardt Jr. MD, PhD, Mark J. Cherry
Georgetown University Press, 20.05.2002 - 344 Seiten

Roman Catholic moral theology is the point of departure for this multifaceted exploration of the challenge of allocating scarce medical resources.

The volume begins its exploration of discerning moral limits to modern high-technology medicine with a consensus statement born of the conversations among its contributors. The seventeen essays use the example of critical care, because it offers one of the few areas in medicine where there are good clinical predictive measures regarding the likelihood of survival. As a result, the health care industry can with increasing accuracy predict the probability of saving lives—and at what cost.

Because critical care involves hard choices in the face of finitude, it invites profound questions about the meaning of life, the nature of a good death, and distributive justice. For those who identify the prize of human life as immortality, the question arises as to how much effort should be invested in marginally postponing death. In a secular culture that presumes that individuals live only once, and briefly, there is an often-unacknowledged moral imperative to employ any means necessary to postpone death. The conflict between the free choice of individuals and various aspirations to equality compounds the challenge of controlling medical costs while also offering high-tech care to those who want its possible benefits. It forces society to confront anew notions of ordinary versus extraordinary, and proportionate versus disproportionate, treatment in a highly technologically structured social context.

This cluster of discussions is enriched by five essays from Jewish, Orthodox Christian, and Protestant perspectives. Written by premier scholars from the United States and abroad, these essays will be valuable reading for students and scholars of bioethics and Christian moral theology.

Im Buch

Ausgewählte Seiten

Inhalt

Implications for Distributive Justice
200
A Perspective from the Jewish Canonical Tradition
215
Some Orthodox Christian Reflections
237
The Problem from a Protestant Perspective
263
Approaches to Limiting Access to Scarce Medical Resources
275
Catholicizing Health
297
The Boundaries of Faith and Reason
310
Contributors
321

Meaning and Limits of Prolongation of Life
140
Institutional Guidelines for the Appropriate Use of Critical Care
157
Methods of Distribution Redistribution and the Role of Time in Allocating Intensive Care Resources
177
Index
323
Urheberrecht

Häufige Begriffe und Wortgruppen

Beliebte Passagen

Seite 244 - Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
Seite 120 - But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his deeds...
Seite 292 - For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made.
Seite 120 - ... but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Seite 120 - God, but the doers of a law shall be *justified : for when Gentiles which have no 14 law do by nature the things of the law, these, having no law, are a law unto themselves; in that they shew 15 the work of the law written in their hearts, their conscience bearing witness therewith, and their "thoughts one with another accusing or else excusing them ; in ie the day when God "shall judge the secrets of men, according to my gospel, by Jesus Christ.
Seite 120 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Seite 240 - If a man say, I love God, and hateth his brother, he is a liar : for he that loveth not his brother whom he hath seen, how can he love God Whom he hath not seen ? And this commandment have we from Him, That he who loveth God, love his brother also.
Seite 204 - For every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation.
Seite 311 - See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

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Autoren-Profil (2002)

H. Tristram Engelhardt, Jr., is professor in the department of philosophy at Rice University and professor emeritus at Baylor College of Medicine, Houston, Texas, as well as editor of the Journal of Medicine and Philosophy and senior editor of Christian Bioethics.

Mark J. Cherry is assistant professor of philosophy at Saint Edward's University, Austin, Texas.

Bibliografische Informationen