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Seite 98 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Seite 80 - Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice ; surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it...
Seite 47 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Seite 43 - Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Seite 61 - THE beauty of Israel is slain upon thy high places: how are the mighty fallen! Tell it not in Gath, publish it not in the streets of Askelon : lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Seite 23 - Thou art the anointed Cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Seite 59 - And therefore, while they are in that condition, we shall not say, That war, undertaken upon a just occasion, is altogether unlawful to them. For even as circumcision and the other ceremonies were for a season permitted to the Jews, not because they were either necessary...
Seite 33 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.