A gentleman's religion: in three parts. With an appendix [by E. Synge |
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abfolutely Affent Affurance againſt alfo alſo altho amongſt anfwer Apoſtles becauſe befides beft beſt Cafe Chrift Chriftian Chriftian Religion Church of Rome clude conclude Confcience confequently confift contrary Defign defire Difciples Doctrine of Jefus Duty elſe eternal evident evil Expreffions exprefly exprefs faid fame feems felf felves feveral fhall fhew fhewn fhould fince fincere firft firſt fome fomething ftand fuch things fufficient fuppofe fure God's Gofpel Happineſs himſelf Holy Ghoft Holy Scriptures impoffible itſelf Jefus Chrift juft leaft lefs Love Magiftrate Mankind Miftake moft moſt muft needs muſt Nature neceffary neceffity Number Oath obliged Occafion otherwife Paffages Paffions Perfon plain pleaſe poffible pofitive Power Prefervation Price 4d Promife Propofition purpoſe Reafon receiv'd Scrip ſeem Senfe ſhall Sins ſuch Teftament thefe themſelves ther theſe things thofe thoſe tion true Truth ture Underſtanding univerfal unto uſe whatſoever Words World
Beliebte Passagen
Seite 26 - Master, give sight to the blind, hearing to the deaf, speech to the dumb, and strength to the paralyzed limb, but we can work miracles of grace and mercy by relieving the distress of our suffering brethren.
Seite 89 - Which mew the work of the law written, in their hearts, their confcience alfo bearing witnefs,. and their thoughts the mean while accufmg or elfe excufmg one another ;) 1 6 In the day when God fhall jucige the fecrets of men by Jefus' Chrift according to my gofpel.
Seite 84 - Lord of heaven and earth, bccaule thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes. Even fo, Father, for fo it feemed good in thy fight.
Seite 13 - ... and from thence I think I may moft reafonably conclude, that there is a Being fuperior to nature, who can command mand and control it as he pleafes, ie in other terms, that there is a God. IX. The hiftories of all ages, and travellers into all countries, do univerfally concur in this teftimony, that there is no nation or people, whether learned or unlearned, but what do own the being of a God.
Seite 123 - Hell, and delivered into Chains of Darknefs, to be referved unto Judgment...
Seite 47 - ... it cannot be imagined, that ever they would fo readily and univerfally receive and own fuch a book, if it had contained any thing in it, which was diflbnant from that doctrine which they had received. It is confefled, indeed, that fome of thofe books, which make up the volume of the New Teftament, (that is to fay, the Epiftle to the Hebrews, that of St. James, the fecond of St. Peter, that of St. Jude, the fecond and third of St. John, and the Revelations,) tions,) were not fo foon and fo univerfally...