From the Exodus to King Akhnaton
Paradigma Ltd, 2009 - 364 Seiten
This is the first volume of the series Ages in Chaos, in which Immanuel Velikovsky undertakes a reconstruction of the history of antiquity. With utmost precision and the exciting style of a presentation that's typical for him he shows, beyond doubt, what nobody would consider possible: in the conventional history of Egypt - and therefore also of many neighboring cultures - a span of 600 years is described, which has never happened! This assertion is as unbelievable and outrageous as the assertions in Worlds in Collision or Earth in Upheaval. But Velikovsky takes us on a detailed and highly interesting journey through the - corrected - history and makes us a witness to how many question marks disappear, doubts vanish and corresponding facts from the entire Near East furnish a picture of overall conformity and correctness. You will meet an Egyptian eyewitness of the biblical plagues and the mysterious Queen of Sheba. You will find out to where her legendary visit led her. You will, moreover, learn surprising details about the temple of Solomon and learn who was behind its sacking. In the end you do not only wonder how conventional historiography has come into existence, but why it is still taught and published. Just as Velikovsky became the father of "neo-catastrophism" by Worlds in Collision, he became the father of "new chronology" by Ages in Chaos.
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It is useful to remark here that the division into “kingdoms” is modern;1 the division into dynasties comes from Manetho, an Egyptian priest of the third century before the Christian era, who wrote in Greek; the designation of kings as ...
Manetho, the priest previously mentioned, wrote that the Hyksos, when expelled from Egypt, went to Syria and there built Jerusalem.2 Josephus Flavius, the Jewish historian of the first century, polemized against Apion, the grammarian, ...
Julius Africanus, one of the Fathers of the Church, wrote on the authority of Apion that in the days of Ahmose the Jews revolted under Moses.1 Eusebius, another Father of the Church, in his Canon wrote a gloss to the name Cencheres of ...
... east of Ghor, a peak that, like a number of others, has a halo around it but does not appear to have been a volcano, he wrote that he was “egregiously mistaken with respect to the volcanic character of Mount Sinai.
The translator wrote: “There is clearly some play upon the word hrw (noise) here, the point of which is to us obscure.” Does it mean “earthquake” and “years of earthquake”? In Hebrew the word “raash” signifies “noise”, “commotion”, ...
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AGES IN CHAOSNutzerbericht - Kirkus
Worlds in Collision took the reading public unaware, and to the consternation of critics and scientists became a best seller. Much of the sale was to people wanting tangible support of religious faith ... Vollständige Rezension lesen
The Queen of Sheba
The Temple in Jerusalem
The ElAmarna Letters
The ElAmarna Letters Continued
The ElAmarna Letters Concluded